AN OPEN LETTER TO NORWAY . . . DON’T MAKE THE MISTAKE WE MADE

I had been planning to write a post with the heart of the one below
in honor of September 11th, ten years later.
But after the tragedy in Norway on the 22nd, I know the time is now.

Dear citizens of Norway . . .

My heartfelt empathy is with you as you mourn the attacks – whatever the source – on your country, your people, your children, your democracy, your peace, your safety!

From my experience on and after September 11, 2001, and from being witness to the experiences of others at that time as well . . . I can just imagine what is going on within you in response.

Mourning is a very complicated process. Grief compounded by violence, all the more complex. You have a long road ahead of you. Please, I urge you, as you go through your mourning, do not make the same mistake we made. Not all of us. But most of us.

We only consciously grieved the events of the actual day of 9/11. We didn’t understand that when people experience grief in the present . . . it opens up all the grief they have not yet grieved from the past, even the grief that is no longer conscious. We didn’t understand that when people feel terror today, it opens up all the terror they have felt in their life, since the very beginning of their life. We didn’t understand that this is true of all our feelings. We certainly didn’t understand that this is true for all of us!

We didn’t understand that if a person doesn’t discern which grief is from the current day and which grief is from the past, and if a person doesn’t tease the here-and-now grief away from the grief-of-long-ago, and if a person doesn’t work through the grief at its origins . . . none of the grief will ever end. And the next experience of grief will just be added onto all the previous grief. We didn’t understand that the result is deep caverns within each of us and within us as a society – deep caverns of buried feelings filled to the brim, seeping out, and ready to explode.

We didn’t understand the reason we don’t feel our grief, our terror, our other feelings is that we are terrified of our own feelings, and as a result expend huge, limitless amounts of energy defending ourselves against those raw, vulnerable feelings . . . regardless of the consequences of our defending.

And we didn’t understand that we will use anything or do everything we can to defend ourselves against those feelings. To defend against our fear and grief, both current and especially ancient . . . we will numb ourselves; we will become enraged; we will lash out at people – even those closest to us, especially those closest to us, our partners and children; we will fight for causes – both justified and unjustified causes, without being able to distinguish the difference; we will torture others under the guise of goodness or rightness or self protection . . . yes! Self protection, which unfortunately has become a twisted guise for those misusing their power and authority . . . which unfortunately has been falsely used as a guise for defense – defense not against a real threat from the outside world, but rather – for defending ourselves against our own feelings, especially our own feelings from long, long ago.

Imagine thinking you are defending yourself against a real threat in the present day, when you are actually not! When you are actually defending yourself against the feelings you had in the face of a real threat when you were a little child. When you are actually defending yourself against the  feelings you had as a little child in the face of a threat that either felt like or truly was a life and death threat — perhaps a threat to your physical safety, or perhaps a threat to your mental and emotional safety.  Now imagine a whole society of people thinking we are defending ourselves against a real threat in the present day, when we are actually not! When we are actually defending ourselves against the feelings we had individually, each of us in our own childhoods, in the face of a threat way back then.  Imagine our all acting out to defend ourselves against the feelings and memories of what happened back then, as though it were what is happening now. That is exactly what we did, and are doing to this day.

How many wars are we fighting under the guise of defense! In order to defend ourselves against our own feelings?!? We’ve been fighting, are still fighting, are actively fighting, are on the verge of fighting . . . a war in Iraq, a war in Afghanistan, a war in Libya, a war on drugs, a war on poverty, a war on recession, a war on debt (not yet named as such). All of these wars are defenses . . . not against what they purport to be against, but against our own feelings. And the war on terror takes the cake!

While focusing all our energy, effort, awareness on fighting and defending against the things that create terror in us today – bombings, killings, recessions, and more – we are really making war on our terror from long ago that we have buried and that drives us blindly in our lives today, the terror that is triggered or evoked by the terror of today.

I worked with many people after 9/11 on the intense, raw, ancient terror that was unconsciously interwoven with their 2001 terror about the attacks. As the people discovered and began to work with the long-ago terror from their childhoods, they were better able to tease the young terror away from the adult terror. They were better able to see what was happening in 2001, decide how to make conscious, responsible safe choices for their lives in 2001, and also know when their child fears were evoked, what to do with them and how to work with them.

Let’s look at a hypothetical example . . . Milt was afraid of his father, who threatened and hit Milt’s mother, and who threatened Milt from very young. Milt was always waiting, wondering, not knowing when his father would threaten or attack. Milt was constantly terrified, beneath whatever else was going on in his young life. On 9/11 a lot of that young terror starting pouring forth into his consciousness. But Milt didn’t know it was the terror from his childhood. He thought it was just the terror of 9/11 and the future.

Until he began to work with a therapist to feel and work through the terror of his father, he couldn’t assess much of the present day danger or safety with any accuracy or even clear headedness. As Milt did his work with his childhood terror, he was more and more able to discern in the present day. He knew very clearly that it was not a good idea for us to be giving up our civil rights to defend ourselves in 2001! He knew it wasn’t a good idea period. And he knew it wasn’t a good idea to give up civil rights in 2001 because of terror from years long past that was still alive inside us today. He knew this about our civil rights, our power in relation to those who govern us, our relationship with money, and more . . . After working diligently and committedly on his terror from his childhood, he concluded from his own experience “if only everyone would do this work within themselves . . . our country wouldn’t be going down a path that is so destructive to itself, its citizens, and our world!” Of course, I agree with him.

Citizens of Norway . . . I urge you not to make the same huge mistakes we have made. Get the help to tease apart today’s terror and grief from that still alive within you from long, long ago. If there is some way I can help . . . it would be my deep honor.

© Judith Barr, 2011.

RESOLVING THE DEBT ISSUES AT THE ROOT!

In our world today, there is a known and much talked about issue of personal financial debt and national financial debt. It is real and it is serious.

But there is another form of personal, national, and even global debt that is just as real and far more serious. It is at least part of the cause of the financial debt, and at the same time, it is also one of the most devastating consequences of the financial debt. This form of debt is numbing . . . emotional numbing.

As babies and little children, when we experience pain and trauma, perhaps one of our only protections is to numb ourselves to the painful experience and the feelings that go with it. But as we grow, what was once a protection against death, either physical or psychological, becomes a defense . . . not only against something in the outer world that will be painful or traumatic, but also – maybe even moreso – against those painful feelings from before being evoked and awakened again. And as we become adolescents and then adults, what was originally a reflexive protection becomes a defense against our own feelings, and then hardens more and more, becomes increasingly more brittle, and breaks off from its original intention, taking on a life of its own. The numbness that was once a young child’s momentary self protection becomes a consistent way of life.

If we numb ourselves to our feelings – in response to pain, trauma, crisis – it makes it impossible for us to consciously, purposefully, safely work with and work through the pain, trauma, crisis . . . to resolution. Instead, our conscious and unconscious energies are dedicated to staying numb, not feeling the pain – not feeling the here-and-now pain and not feeling the buried pain from the past. The consequence of this numbing: it becomes impossible to clearly discern if there is pain, if the pain is here-and-now, if the pain is from long ago still alive within us, or if the pain is a consequence of both. It also becomes impossible to determine if there is a problem in the current day that needs to be resolved, and if so . . . if it is in our inner world, our outer world, or both. And it also becomes extremely improbable that any problem that does, in fact exist, will be resolved with heart. If we are numb, we may feign caring, but where is the real caring? Buried beneath the numbness!

So from this new perspective . . . how did we get to the debt problem in our nation and our world today?

From numbing ourselves to our feelings. Some who experienced pain as children – abuse or huge lacks or excesses – may grow up greedy for money or power. Others who suffered as children, perhaps even from the same things as those who grow up greedy, may grow up resigned and hopeless. Unproductive, unfruitful, even destructive action and inaction will likely result from these places, supporting the numbness that holds at bay the real roots of the pain. Feeding the numbness that deadens us to our own suffering and to the suffering of others. Bolstering our temptation to not contribute our fair share or to turn a blind eye to the needs of others. Reinforcing any difficulty we have asking for help, offering help, and discerning what help will be truly healthy and what help will actually undermine by collusion or enabling, for instance. From our numbed selves, we may relate to resolving the current day problems as well as the childhood, still-alive-within-us inner problems in unfeeling, even heartless ways . . . that continue to cause us and others pain, and that continue to create more numbness.

These examples are just that – examples. And very tender ones, at that. The depth and breadth of the whole reality is much bigger, much deeper, and much more complex. But I invite, even urge you, to take these examples and this essence of the deeper debt problem . . . and to seriously work with this level of debt within yourself. I also invite you to share this with others you know . . . for we deeply, urgently need to resolve the debt issue at this level of our beings individually, nationally, and globally.

©
Judith Barr, 2011

****

WHAT YOU CAN DO
TO HELP MAKE YOUR WORLD SAFE . . . FROM THE INSIDE OUT

As we near the deadline for debt ceiling negotiations in this country – and at any and every time during the year – make time to explore within yourself your own “debt of numbness.”

When and in what areas of your life do you feel numb emotionally?
And how does this emotional numbness affect your life and your interactions in the world?
Can you trace back to much earlier in your life when you began to feel numb? Go as far back as you can trace the numbness . . .

Only by exploring our own emotional numbness can we hope to make meaningful, sustainable change in our inner world and our outer world – in relation to debt, not just in the financial sense, but in any area of our lives and the life of our world. What will you do to help clear the debt of numbness within you?

AN OPPORTUNITY TO EXPLORE FURTHER . . . NEEDLESS SUFFERING

This post is in response to a comment sent to me related to my Independence post, a comment that opens a wonderful opportunity for us to explore further our use of power.

Who gets to decide what is needless suffering?
How do they decide?
How do they decide whose suffering is less than whose and whose suffering is worse than whose?
Is the suffering of the unborn child in the process of abortion worse than the suffering of that same child
. . . born into a family that doesn’t want him/her?
. . . born to a mother who leaves the baby in the trash?
. . . born to a mother who kills herself and leaves the baby to starve?
. . . born to parents who abuse the child?
Is the child’s suffering worse than the mother’s
. . . who is pregnant through incest, rape, or some version of powerlessness?
These kinds of questions can go on and on.

Where do we each use our power well?
Where do we each misuse and abuse our power? And how do we each heal our misuse and abuse of power??
These are the questions that will guide us to ending needless suffering.

© Judith Barr, 2011

IT’S ABOUT TIME! TREATMENT IS A BETTER SOLUTION THAN WE IMAGINE!

With all the very real distress Congressman Anthony Weiner has created and is creating . . . there are actually some gifts if we would open them, and if we could see them as gifts.

Imagine! We are seeing more and more just how much wounding there is in our country and our world related to our sexuality . . . not only in Anthony Weiner but in our country and our world! Treatment is a better solution than we imagine!

Imagine! We are knowing more clearly still how profoundly people misuse and abuse their power . . . not only Anthony Weiner, but all of us. Treatment is a better solution than we imagine!

Imagine letting yourself take in how much people fight against the truth in every way they can – with distraction, diversion, confrontation, arrogance, denial, repression, and outright lying. . . . not only Anthony Weiner, but everyone. It’s become part of our culture. Treatment is a better solution than we imagine!

Imagine if people could see that real treatment – the kind of therapy that can help us heal to the root – is not just for someone who has done something destructive that makes the front pages, but is something for all our leaders! Imagine if all our leaders were required to have done a major part of their own therapy before becoming a leader! Treatment is a better solution than we imagine!

And what about our citizens? For we all have wounds that are creating more suffering and more wounds in our lives, in those around us, and in our world. Treatment is a better solution than we imagine!

Imagine if we all did our own inner healing work . . . what a different world we would create together!

© Judith Barr, 2011

WHAT DO LYING AND SEX SCANDALS REALLY MEAN – IN ELECTION SEASON AND EVERYDAY?

DSK, Arnold Scwarzenager, The Egyptian Banker, John Edwards again, and now Anthony Weiner . . . all within a month’s time. Do we have any idea what this means?

Misuse and abuse of sexuality is a red flag for the woundedness of our sexuality in this world we live in. Lying about it is a red flag for the wounded integrity in this world we live in. The wounded integrity and the broken trust. Being a leader who does both is a sign of the woundedness not only in the public but also in the leadership of our world.

We all have wounds to heal. The dearth of “good” leadership in our world is not due to people who are leaders having wounds. It is due to people who are leaders not working with their wounds to heal them to the root. When are we going to insist our leaders do their inner healing work? Apologizing is not enough. Resigning is not enough. Being investigated and tried isn’t enough. Having to experience the consequences of their actions is not enough all by itself.

When are we going to insist? When are we going to do our own inner healing work so that our insistence has real meaning . . . and integrity and trustworthiness?

© Judith Barr, 2011

THE POWER OF A PENIS

As someone with the deep intention of helping us to heal the misuse and abuse of power in our world and the wounding from which that abuse comes . . . I know only too well that we all have the potential to misuse and abuse our power. We all have wounds, some from our experience in our families and some from our experience in our communities, our culture, our world. One of our responses to the deep, intense, raw, painful feelings from our wounds, is to misuse and abuse the power we have . . . or to misuse and abuse in order to feel like we can grab some power from the places we have felt and perhaps still feel powerless. And who amongst us hasn’t felt powerless? Who amongst us hasn’t felt powerless as we were born? Who amongst us didn’t feel powerless as an infant? A baby? A child?

I know only too well that we all have the potential to misuse and abuse our power – men and women alike. Men and women of all ages, races, classes, sexual preferences, spiritual traditions.

At different times in my speaking, teaching, and writing about the issues of power and wounding, I focus on different aspects and different people who misuse and abuse their power. I have published an audio cassette about women abusing their power. I have led workshops about how people misuse their power with money. I have done individual sessions with both men and women related to how power was abused with them when they were children, and how they have misused or abused their power in response. And more.

Recently I wrote a post about the horrible treatment of women in our world, pinpointing some bills in Congress (bills supported by both men and women) that would be harmful to women in our country. Although it encompasses much more, the following post also has as part of its theme the abuse of power often directed at the women in our world..

I simply want you to know before you read today’s post that my scope is large. My work is with everyone, men and women. Although I have written much about the abuse of women by men, I know that women abuse their power, too, sometimes in blatant ways, often in subtle ways, and I do not want to give the impression that I have any bias against men. And I also want you to know that I will also be covering the feminine abuse of power in future posts in their own right timing and connection with events in our world.


If you have a penis and cannot use the power of your penis with respect for both you and everyone else . . . then how can you be trusted to use other power well?

Saturday, May 14, 2011: Dominique Strauss-Kahn, the managing director of the International Monetary Fund, allegedly physically and sexually attacked a maid at a midtown Manhattan hotel. He was mayor of Sarcelles. He was planning on running for President of France in 2012. He held positions of great power.

But we could ask the same question of many others who have held positions of great power – including Senator John Ensign, former President Bill Clinton, Senator John Edwards, Governor Arnold Schwarzenegger (who all had affairs, hid them, and lied about them), and Italian prime minister Silvio Berlusconi (accused of paying for sex with an underage prostitute and then trying to cover it up through abuse of power).

Women misuse their power, too! Our focus right now, though, is on abuses we see directed at women, in a world where women are often treated so horribly and often still denied power . . . In a world where attempts to escalate the denial of power – the powerlessness – of women abound . . .  In a world where the patriarchy is not only firmly entrenched (in the minds and hearts of men and women alike) . . . but also in a world where efforts to reinstate and re-strengthen the patriarchy are underway in this very moment . . .

In a world where all of this is sadly, tragically normalized . . .

Today we will concentrate on this. . .

If you have a penis and cannot use the power of your penis with respect for both yourself and also everyone else . . . then how can you be trusted to use other power well?

The power of your physical strength. The power of your mind. The power of your position – in your family, in your place of work, in your leadership in and out of government. The power of money – in your individual life and in any group in which you have the power to utilize money and make decisions about money. The power of the law – on the street, at the police station, in court, in lawmaking bodies, in executive bodies. The power of the truth. And yes, even the power of love.

We all need to ask ourselves these questions.
Those of us who have a penis and do not use our power well.
Those of us who have a penis and, although we use the power of our penis well, we have thoughts and feelings in which we don’t – thoughts and feelings that are signs to us of something needing to be healed.
Those of us who don’t have penises and misuse our power, too – perhaps in relation to adult men who have penises; perhaps in relation to male babies and children; perhaps in relation to other females.
And those of us who don’t have penises and need to discern who to trust and who not to trust.

We have a lot of work to do . . . Will you do your part?

© Judith Barr, 2011

WHAT’S HAPPENING WITH THE WOMEN?

We have been hearing, especially lately, so much about the destructive attitude towards and treatment of women in the Middle East, Afghanistan, and Africa . . . among other places. We have been learning about the inhumane treatment and the torture of women in these places . . . and more. They are treated like possessions of the men in their lives and in their society. They are sold into marriage by family. They are not allowed to divorce. In effect, they are trapped. They are tortured if they disobey — anywhere from acid thrown at them, being stoned or killed some other way, or raped and beaten at home. Some even have their clitoris destroyed (female genital mutilation) to deprive them of pleasure and their right to pleasure! And to show them “who has the power.” We have been told, even in the news, how poorly treated women abroad are.

But who’s telling us of the destructive attitude towards and treatment of women right here in the United States of America? Who’s telling us of the inhumane treatment of women right here at home? Who’s aware of the torture women experience in our “civilized” country already, with attempts to expand that torturous experience?

  • There have been escalating attempts to deprive women of the right to choose what happens to them – physically, emotionally, financially, and health-wise – under the guise of protecting life. *
  • There was recently an attempt in our House of Representatives to redefine rape – limiting it to forcible rape and excluding date rape, statutory rape, the rape of a woman who has been drugged, the rape of a mentally incompetent woman, the rape of a woman who “gives in” in order to avoid being killed by her attacker, and the cases of incest who are not minors . . . under the twin guises of protecting life and our economy.
  • And now a bill was just passed in the House (and will go to the Senate) that does not allow government funds to be used for abortions except in cases of rape, incest, or when a woman’s life is in danger. But . . . small businesses and individual women who themselves buy insurance that covers abortions will have imposed on them tax penalties. Perhaps the worst penalty for women who survive rape and incest and seek abortion care will be that they have to provide proof to IRS investigators of their assault. It’s not torturous enough to be assaulted the first time. It’s not traumatic enough to have to relive the assault when reporting it to the police and going through a court proceeding. There is no excuse for adding the inhumane torture of having to live through it a third time with an IRS investigator. This, once again, under the guise of protecting life and our economy.

What is really happening is that there is a backlash in our country against the empowerment of women that has been growing for decades. Certainly at least since 1919 when the 19th amendment was passed legalizing women’s right to vote; and then growing still in 1973 when Roe v Wade was decided, giving women the right to make choices about their own bodies in a new way. This backlash is an extreme misuse of power by those scared of the power of women. And believe it or not, those scared of the power of women are not only men; they include women themselves. **

How could this be?

I invite you to honestly look at yourself. If you are a man, do you prefer to have the power, rather than share it equally with a woman? Do you have unresolved, unconscious feelings of powerlessness from early, primal experience with the first woman in your life, your mother? Feelings that beneath your awareness feed your wanting to be the powerful one in relation to women? If you’re a woman, are you somehow, out of your early wounds, stuck idealizing men who have power over you? Or ceding your rightful power to them? If you are a woman, do you know in the marrow of your bones and the substance of your soul the experience of being devalued, disempowered, objectified, belittled, and more in a society that is still struggling with its relationship with women and the feminine? Do you take for granted the rights you and other women fought so hard for? Do you disconnect from your innate power as technology seems to offer you a gift – to use a pill to avoid going through the monthly cycle of menstruation? Have you lost all touch with the true power of that time?

Who is going to help women now? What are we going to do about this? We women who feel the agony of it? And the men who support women and women’s causes, who have watched their mothers and sisters and wives and daughters suffer, and who have come to understand?

Look within for your own growth and healing. Look within for the future of women. Look within for the future of our society and our world! For without women being equal, empowered partners in our world, the future is at risk. And then take actions – inside and out – that help to heal us all.

© Judith Barr, 2011

* Although I do use words such as abortion and pro life in this post, that is not what this post is about. This post is about the destructive treatment of women not only abroad but also here in America, both out in the open and also under the guise of other things!

** To learn more about my work with Women’s Mysteries, click here.

JUSTICE?

Osama Bin Laden was killed by the U.S. Navy Seals in Pakistan Sunday night. Many see the responses of U.S. citizens as natural.
Celebrations. Relief. Hatred fulfilled. Claims of justice.

Political concerns aside. Safety concerns aside. . .
A mixture of many responses.
Most media people I’ve heard have claimed it was justice.
Some have acknowledged their rage.
Some have called him the most hated man on the face of the earth.

Although he needed to be stopped . . .
although there may have been no other way to stop him . . .
although there may have been no other way to capture him . . .
sometimes, sadly, killing is the only option for protecting ourselves.
When animals in the wild kill for protection,
they have no negative intention accompanying their action.

But . . . we humans too often do.

Even though sometimes people aren’t satisfied until a ‘wrong-doer” is killed,
killing is never a matter of justice.
What kind of justice is it to kill someone?
What does it say about us if we call “justice”?
what is really revenge, getting someone back, getting even, avenging?
What does it say about us individually and culturally?
What does it say about our need to grow and develop ourselves into something more?
Into something more matured?
What does it say about our need to discover what justice really means?

How did you feel when you heard the news?
And what can you learn about yourself from how you felt?

© Judith Barr, 2011

Pastor Terry Jones – One Person Can Affect The Entire World . . . Even If We Never Know How

Since the beginning of my training as a psychotherapist, and maybe before, I’ve known that one person can change the world. One person’s actions, but also one person’s thoughts and feelings. That person’s own immediate world built in and around him or her. That person’s extended world of relatives, coworkers, and everyone he or she comes into contact with through a day or a week. And on and on and on into society and our world.

A clear, destructive, and dangerous example of this occurred on March 21, 2011, when Pastor Terry Jones of Gainesville, Florida – the same Terry Jones who threatened to hold an International Burn A Koran Day on September 11, 2010, and then after the world response said he would not go through with it – carried out his threat to burn a copy of The Koran, the holy book of Islam. Jones held a mock trial, execution and burning of the Koran, with 30 people witnessing. He claimed the holy text of Islam was guilty of crimes.

Terry Jones’ took the action he took . . . “the consequences be damned.” His action has caused more damage than perhaps we will ever know. Certainly we do know that after he burned the Koran, 12 United Nations workers in Afghanistan were killed by demonstrators protesting Jones’ action. Nine other people were killed and 90 injured in a separate demonstration in Kabul.

Terry Jones’ behavior and all the rhetoric around it were filled with prejudice. Prejudice he learned and developed where in his early life? But it was also filled with more. What wounding in his own life was Pastor Jones acting out? Who hated Terry as a little one? Who declared him as just a tiny boy “guilty of crimes”? Who held a mock trial for little Terry Jones? Who threatened to burn him as a child? Literally or figuratively? Who gave him a chance to defend himself, but when he was unable did something violent to him . . . as violent as burning his sacred self? Who acted out the hate and fear and woundedness of their own childhood(s) on Terry Jones many long years ago? And what were the consequences on Terry and others in that person’s world? And now this is the consequence on the Koran, the world’s Muslims, our country, and our world!

We are all sacred. Wound one of us and that wounding gets passed on again and again, from generation to generation . . . until someone says ‘enough’ and does his or her own healing to the root. Until we all say ‘enough’ and do our own healing to the root!

© Judith Barr, 2011

EARTHQUAKES AND TSUNAMIS . . . OUTER AND INNER

The severity of the earthquake and tsunami in Japan . . . is real. It is truly a disaster with physical, emotional, and mental consequences. It is also a disaster that calls up for people whatever conscious spiritual connections they have.

This is one example of the outer physical disasters that have been occurring in our world. Physically … Katrina; Chile; Haiti; Christchurch, New Zealand; the drought in China; landslides in Uganda; and now Japan. The snow and ice storms this past winter. The rains and floods that have come of the thawing. But there are other outer disasters, too. For example, the recession of 2008 and its aftereffects, worldwide.

What people don’t often account for . . . there are people all over our world who are experiencing inner earthquakes and tsunamis everyday. The walls of their defenses falling in response to some stress in their lives. Some outer stress like losing their jobs, their homes in foreclosure, struggling to feed their children and themselves; losing their spouse because they lashed out, acting out in response to their inner turmoil, abusing their spouse and children; being unable to keep a job because they experience fear all the time. Some inner stress like long repressed memories beginning to surface into their awareness, nightmares that open the floodgates for feelings they had and buried as tiny children, vicious cycles of thoughts and feelings that are beginning to spiral out of control within.

Both the outer disasters and the inner disasters are real. They are painful. They have painful consequences. We need to take both of them seriously and work to resolve them thoroughly. We would never consider just leaving the outer devastation and moving someplace else. We would never consider just putting a tent over a nuclear power plant and hoping that would solve the problem. We would never consider not offering the best help we could give to people who were experiencing the devastating effects of a physical disaster like a tsunami. Yet we give people with inner disasters pills (sometimes) and tell them to just manage and control the disasters within . . . but not resolve them.

Since we are all connected, maybe we need to wonder about the effect they have on each other . . . the outer on the inner, the inner on the outer and both on all of us. I wonder about that . . . all the time! I send prayers to all who are experiencing inner and outer disasters . . . all the time!

© Judith Barr, 2011