AN OPPORTUNITY TO EXPLORE FURTHER . . . NEEDLESS SUFFERING

This post is in response to a comment sent to me related to my Independence post, a comment that opens a wonderful opportunity for us to explore further our use of power.

Who gets to decide what is needless suffering?
How do they decide?
How do they decide whose suffering is less than whose and whose suffering is worse than whose?
Is the suffering of the unborn child in the process of abortion worse than the suffering of that same child
. . . born into a family that doesn’t want him/her?
. . . born to a mother who leaves the baby in the trash?
. . . born to a mother who kills herself and leaves the baby to starve?
. . . born to parents who abuse the child?
Is the child’s suffering worse than the mother’s
. . . who is pregnant through incest, rape, or some version of powerlessness?
These kinds of questions can go on and on.

Where do we each use our power well?
Where do we each misuse and abuse our power? And how do we each heal our misuse and abuse of power??
These are the questions that will guide us to ending needless suffering.

© Judith Barr, 2011

INDEPENDENCE? NOT AS LONG AS . . .

Independence Day is fast approaching. On that day we celebrate our declaration of independence from Great Britain in 1776 and our independence as a country today.

As independent as we are in relation to many countries in the world, are we really independent? We could seek answers to this question through many lenses. Today we will choose one.

In my mind and heart, we are not independent as long as we suffer needlessly and as long as we cause needless suffering to others. Now there is some suffering that is simply part of life. And others where it’s a delicate balance.

If lightning strikes someone’s home, simply as a result of natural causes and no negligence on anyone’s part, causing damage to the home and maybe someone in the home . . . that suffering might be so very painful, while at the same time it was from a completely random act of nature. On the other hand, if there is a flood, which causes untold suffering to thousands and thousands of people, and the flood isn’t simply an act of nature, but rather the result of negligence on the part of people and groups whose job it was to keep dams and levees in good, safe, working order . . . then that is needless suffering. I know even with my explanation this is still very delicate. I invite you to stay with the essence, though, and not get lost in the details.

How do we know if we suffer needlessly? If you were wounded as a child – let’s say through abuse or neglect, or even lack of awareness by the one who wounded you – and repair was never made, and you haven’t consciously, purposefully, safely worked through the wounding and its impact on you . . . you are suffering needlessly. And in addition, you are likely wounding others by not working through your own experiences, thus causing them needless suffering.

If we don’t feel our suffering and work with and through it, we will definitely cause suffering . . . needless suffering. Here’s an example that has reflections in many ages . . . how many people and groups have tried to prove that certain others don’t feel, don’t suffer? Too many!

There are many who would use or have used – or misused – science to try to prove this. Meaning to try to prove their own prejudices. Meaning trying to defend their own disconnection from feeling and reality. But how many times and ways has that been done before? What about the argument that Black skinned people have no ability to feel, which was put forth in the days of slavery and beyond . . . and proven wrong? What about the assertion that Jewish people have no ability to feel, used by the Nazis during the holocaust . . . and proven wrong? What about the argument I’ve heard from people whose parents justified their abuse of their children as babies, saying they’re just babies and don’t feel or remember anything? This argument, also, is inaccurate! And what about those who experiment on animals, saying the animals have no ability to feel or would not be able to remember the pain they feel . . . an assertion that evidence is refuting more and more.

What about the Milgram experiment at Yale, in which people (all adults) were urged by “an authority” to inflict pain and suffering on someone (even though the person on the other side was an actor and wasn’t really receiving the shock)? As the result of their own unhealed wounding, the unwitting subjects of this experiment were capable of following orders that caused what they believed wholeheartedly was blatantly needless suffering on total strangers. Perhaps they were afraid of suffering needlessly at the hands of the “authority.” Or perhaps they were afraid of feeling the suffering (from long ago) that not obeying that authority would trigger inside them.

Claiming that some don’t feel pain and suffering has gone on before and continues to go on in our world today, sometimes in blatant ways and sometimes in subtle ways. Anyone who believes others can’t feel pain and suffering is not in reality. Anyone who believes others can’t feel pain and suffering is not in truth. Anyone who tries to teach adults or children that live beings don’t feel suffering is dangerous.

In addition, and this may not need to be said, but I feel called to make sure it is said . . . People who respond to the needless suffering they experience by making sure others experience needless suffering, too . . . destroy the independence they may long for, and the independence we long for, too.

On July 4th, our country will celebrate its independence . . . but we must ask ourselves, “Are we truly Independent?”

Independent? I don’t think so. We cannot truly be independent as long as we don’t heal our own needless suffering, stop inflicting needless suffering on others, and lastly … help those who are suffering needlessly find their way to healing that needless suffering, too. We cannot be truly independent until we are as sure as we can be that none of us experiences needless suffering.

What will you do to heal the needless suffering within yourself, the needless suffering you may cause to others, and by so doing, the needless suffering all over the world?

© Judith Barr 2011

****

WHAT YOU CAN DO TO HELP MAKE YOUR WORLD SAFE . . . FROM THE INSIDE OUT

This Independence Day – before, during, and after whatever festivities you have – take time to deeply explore the meaning of Independence . . . and how to heal the wounding inside you to help bring about independence for yourself and our world . . . independence from needless suffering.

How have you suffered needlessly throughout your life, and from what wounds did this suffering inside you emerge? Explore the painful parts of your life – going back as far as you can – and allow yourself to feel, as much as possible, the suffering you carry with you from long ago.

How have you caused others to needlessly suffer? Again . . . explore those times in your life where you have caused pain to others, and feel the feelings that go along with those memories.

If you feel called to share what you find inside yourself, I would welcome and honor an email from you.

Together, we can bring about a deep independence, one that not enough of us aspire to, in our own lives and in our world . . . if we are willing and open to explore and heal the roots of needless suffering in our lives and in our world!

IT’S ABOUT TIME! TREATMENT IS A BETTER SOLUTION THAN WE IMAGINE!

With all the very real distress Congressman Anthony Weiner has created and is creating . . . there are actually some gifts if we would open them, and if we could see them as gifts.

Imagine! We are seeing more and more just how much wounding there is in our country and our world related to our sexuality . . . not only in Anthony Weiner but in our country and our world! Treatment is a better solution than we imagine!

Imagine! We are knowing more clearly still how profoundly people misuse and abuse their power . . . not only Anthony Weiner, but all of us. Treatment is a better solution than we imagine!

Imagine letting yourself take in how much people fight against the truth in every way they can – with distraction, diversion, confrontation, arrogance, denial, repression, and outright lying. . . . not only Anthony Weiner, but everyone. It’s become part of our culture. Treatment is a better solution than we imagine!

Imagine if people could see that real treatment – the kind of therapy that can help us heal to the root – is not just for someone who has done something destructive that makes the front pages, but is something for all our leaders! Imagine if all our leaders were required to have done a major part of their own therapy before becoming a leader! Treatment is a better solution than we imagine!

And what about our citizens? For we all have wounds that are creating more suffering and more wounds in our lives, in those around us, and in our world. Treatment is a better solution than we imagine!

Imagine if we all did our own inner healing work . . . what a different world we would create together!

© Judith Barr, 2011

WHAT DO LYING AND SEX SCANDALS REALLY MEAN – IN ELECTION SEASON AND EVERYDAY?

DSK, Arnold Scwarzenager, The Egyptian Banker, John Edwards again, and now Anthony Weiner . . . all within a month’s time. Do we have any idea what this means?

Misuse and abuse of sexuality is a red flag for the woundedness of our sexuality in this world we live in. Lying about it is a red flag for the wounded integrity in this world we live in. The wounded integrity and the broken trust. Being a leader who does both is a sign of the woundedness not only in the public but also in the leadership of our world.

We all have wounds to heal. The dearth of “good” leadership in our world is not due to people who are leaders having wounds. It is due to people who are leaders not working with their wounds to heal them to the root. When are we going to insist our leaders do their inner healing work? Apologizing is not enough. Resigning is not enough. Being investigated and tried isn’t enough. Having to experience the consequences of their actions is not enough all by itself.

When are we going to insist? When are we going to do our own inner healing work so that our insistence has real meaning . . . and integrity and trustworthiness?

© Judith Barr, 2011

THE POWER OF A PENIS

As someone with the deep intention of helping us to heal the misuse and abuse of power in our world and the wounding from which that abuse comes . . . I know only too well that we all have the potential to misuse and abuse our power. We all have wounds, some from our experience in our families and some from our experience in our communities, our culture, our world. One of our responses to the deep, intense, raw, painful feelings from our wounds, is to misuse and abuse the power we have . . . or to misuse and abuse in order to feel like we can grab some power from the places we have felt and perhaps still feel powerless. And who amongst us hasn’t felt powerless? Who amongst us hasn’t felt powerless as we were born? Who amongst us didn’t feel powerless as an infant? A baby? A child?

I know only too well that we all have the potential to misuse and abuse our power – men and women alike. Men and women of all ages, races, classes, sexual preferences, spiritual traditions.

At different times in my speaking, teaching, and writing about the issues of power and wounding, I focus on different aspects and different people who misuse and abuse their power. I have published an audio cassette about women abusing their power. I have led workshops about how people misuse their power with money. I have done individual sessions with both men and women related to how power was abused with them when they were children, and how they have misused or abused their power in response. And more.

Recently I wrote a post about the horrible treatment of women in our world, pinpointing some bills in Congress (bills supported by both men and women) that would be harmful to women in our country. Although it encompasses much more, the following post also has as part of its theme the abuse of power often directed at the women in our world..

I simply want you to know before you read today’s post that my scope is large. My work is with everyone, men and women. Although I have written much about the abuse of women by men, I know that women abuse their power, too, sometimes in blatant ways, often in subtle ways, and I do not want to give the impression that I have any bias against men. And I also want you to know that I will also be covering the feminine abuse of power in future posts in their own right timing and connection with events in our world.


If you have a penis and cannot use the power of your penis with respect for both you and everyone else . . . then how can you be trusted to use other power well?

Saturday, May 14, 2011: Dominique Strauss-Kahn, the managing director of the International Monetary Fund, allegedly physically and sexually attacked a maid at a midtown Manhattan hotel. He was mayor of Sarcelles. He was planning on running for President of France in 2012. He held positions of great power.

But we could ask the same question of many others who have held positions of great power – including Senator John Ensign, former President Bill Clinton, Senator John Edwards, Governor Arnold Schwarzenegger (who all had affairs, hid them, and lied about them), and Italian prime minister Silvio Berlusconi (accused of paying for sex with an underage prostitute and then trying to cover it up through abuse of power).

Women misuse their power, too! Our focus right now, though, is on abuses we see directed at women, in a world where women are often treated so horribly and often still denied power . . . In a world where attempts to escalate the denial of power – the powerlessness – of women abound . . .  In a world where the patriarchy is not only firmly entrenched (in the minds and hearts of men and women alike) . . . but also in a world where efforts to reinstate and re-strengthen the patriarchy are underway in this very moment . . .

In a world where all of this is sadly, tragically normalized . . .

Today we will concentrate on this. . .

If you have a penis and cannot use the power of your penis with respect for both yourself and also everyone else . . . then how can you be trusted to use other power well?

The power of your physical strength. The power of your mind. The power of your position – in your family, in your place of work, in your leadership in and out of government. The power of money – in your individual life and in any group in which you have the power to utilize money and make decisions about money. The power of the law – on the street, at the police station, in court, in lawmaking bodies, in executive bodies. The power of the truth. And yes, even the power of love.

We all need to ask ourselves these questions.
Those of us who have a penis and do not use our power well.
Those of us who have a penis and, although we use the power of our penis well, we have thoughts and feelings in which we don’t – thoughts and feelings that are signs to us of something needing to be healed.
Those of us who don’t have penises and misuse our power, too – perhaps in relation to adult men who have penises; perhaps in relation to male babies and children; perhaps in relation to other females.
And those of us who don’t have penises and need to discern who to trust and who not to trust.

We have a lot of work to do . . . Will you do your part?

© Judith Barr, 2011

WHAT’S HAPPENING WITH THE WOMEN?

We have been hearing, especially lately, so much about the destructive attitude towards and treatment of women in the Middle East, Afghanistan, and Africa . . . among other places. We have been learning about the inhumane treatment and the torture of women in these places . . . and more. They are treated like possessions of the men in their lives and in their society. They are sold into marriage by family. They are not allowed to divorce. In effect, they are trapped. They are tortured if they disobey — anywhere from acid thrown at them, being stoned or killed some other way, or raped and beaten at home. Some even have their clitoris destroyed (female genital mutilation) to deprive them of pleasure and their right to pleasure! And to show them “who has the power.” We have been told, even in the news, how poorly treated women abroad are.

But who’s telling us of the destructive attitude towards and treatment of women right here in the United States of America? Who’s telling us of the inhumane treatment of women right here at home? Who’s aware of the torture women experience in our “civilized” country already, with attempts to expand that torturous experience?

  • There have been escalating attempts to deprive women of the right to choose what happens to them – physically, emotionally, financially, and health-wise – under the guise of protecting life. *
  • There was recently an attempt in our House of Representatives to redefine rape – limiting it to forcible rape and excluding date rape, statutory rape, the rape of a woman who has been drugged, the rape of a mentally incompetent woman, the rape of a woman who “gives in” in order to avoid being killed by her attacker, and the cases of incest who are not minors . . . under the twin guises of protecting life and our economy.
  • And now a bill was just passed in the House (and will go to the Senate) that does not allow government funds to be used for abortions except in cases of rape, incest, or when a woman’s life is in danger. But . . . small businesses and individual women who themselves buy insurance that covers abortions will have imposed on them tax penalties. Perhaps the worst penalty for women who survive rape and incest and seek abortion care will be that they have to provide proof to IRS investigators of their assault. It’s not torturous enough to be assaulted the first time. It’s not traumatic enough to have to relive the assault when reporting it to the police and going through a court proceeding. There is no excuse for adding the inhumane torture of having to live through it a third time with an IRS investigator. This, once again, under the guise of protecting life and our economy.

What is really happening is that there is a backlash in our country against the empowerment of women that has been growing for decades. Certainly at least since 1919 when the 19th amendment was passed legalizing women’s right to vote; and then growing still in 1973 when Roe v Wade was decided, giving women the right to make choices about their own bodies in a new way. This backlash is an extreme misuse of power by those scared of the power of women. And believe it or not, those scared of the power of women are not only men; they include women themselves. **

How could this be?

I invite you to honestly look at yourself. If you are a man, do you prefer to have the power, rather than share it equally with a woman? Do you have unresolved, unconscious feelings of powerlessness from early, primal experience with the first woman in your life, your mother? Feelings that beneath your awareness feed your wanting to be the powerful one in relation to women? If you’re a woman, are you somehow, out of your early wounds, stuck idealizing men who have power over you? Or ceding your rightful power to them? If you are a woman, do you know in the marrow of your bones and the substance of your soul the experience of being devalued, disempowered, objectified, belittled, and more in a society that is still struggling with its relationship with women and the feminine? Do you take for granted the rights you and other women fought so hard for? Do you disconnect from your innate power as technology seems to offer you a gift – to use a pill to avoid going through the monthly cycle of menstruation? Have you lost all touch with the true power of that time?

Who is going to help women now? What are we going to do about this? We women who feel the agony of it? And the men who support women and women’s causes, who have watched their mothers and sisters and wives and daughters suffer, and who have come to understand?

Look within for your own growth and healing. Look within for the future of women. Look within for the future of our society and our world! For without women being equal, empowered partners in our world, the future is at risk. And then take actions – inside and out – that help to heal us all.

© Judith Barr, 2011

* Although I do use words such as abortion and pro life in this post, that is not what this post is about. This post is about the destructive treatment of women not only abroad but also here in America, both out in the open and also under the guise of other things!

** To learn more about my work with Women’s Mysteries, click here.

JUSTICE?

Osama Bin Laden was killed by the U.S. Navy Seals in Pakistan Sunday night. Many see the responses of U.S. citizens as natural.
Celebrations. Relief. Hatred fulfilled. Claims of justice.

Political concerns aside. Safety concerns aside. . .
A mixture of many responses.
Most media people I’ve heard have claimed it was justice.
Some have acknowledged their rage.
Some have called him the most hated man on the face of the earth.

Although he needed to be stopped . . .
although there may have been no other way to stop him . . .
although there may have been no other way to capture him . . .
sometimes, sadly, killing is the only option for protecting ourselves.
When animals in the wild kill for protection,
they have no negative intention accompanying their action.

But . . . we humans too often do.

Even though sometimes people aren’t satisfied until a ‘wrong-doer” is killed,
killing is never a matter of justice.
What kind of justice is it to kill someone?
What does it say about us if we call “justice”?
what is really revenge, getting someone back, getting even, avenging?
What does it say about us individually and culturally?
What does it say about our need to grow and develop ourselves into something more?
Into something more matured?
What does it say about our need to discover what justice really means?

How did you feel when you heard the news?
And what can you learn about yourself from how you felt?

© Judith Barr, 2011

Alice Miller – A Gift to Our World

Just recently, while preparing for my web conference on bullying , I looked up Alice Miller, once again, as I had so very many times over the years . . . particularly since publishing my book, Power Abused, Power Healed, and following my own calling to help heal the misuse and abuse of power in our homes, families, communities, states, countries, and world.

Alice Miller wrote some very powerful things relating and connecting the body, heart, psyche, and history of a person’s childhood to the body, heart, psyche and history of our world. Among these are her book, For Your Own Good, and her article, “The Nature of Abuse.”

Only this time looking her up, I found that Alice Miller had died a year ago, April 14, 2010. Instantly, I felt both saddened that she was no longer here on earth active in her work to expose, prevent, and help heal child abuse in individuals and in our world. And I also felt so deeply thankful for all the work she had done in and toward this healing.

Alice Miller was a wise, deep, courageous woman. From what I’ve read, she herself, kept growing and healing throughout her life. She saw the failures in her own field and in our society and worked to help heal them, also.

Alice Miller was an advocate for truth, an advocate for love, an advocate for healing the abuse in our lives and in our world. I consider her, as I’m sure many do, an inspiration to my life and my own work in our world.

May you know you have helped us all, Alice Miller. May you rest in peace.

© Judith Barr, 2011

A Note to Catherine Zeta-Jones . . . and Everyone Else, Too

On April 13th, 2010, it was announced to the public that Catherine Zeta-Jones had recently undergone treatment in a mental health facility in Connecticut, treatment for Bipolar II disorder. Every news cast and article I’ve read recommends medications and psychotherapy.

But the therapy that has been consistently recommended is not psychotherapy as I know it. It’s today’s version of “psychotherapy” which is about managing the symptoms behaviorally and cognitively. Things like understanding and recognizing the triggers for the symptoms, making preventative changes, and tweaking the person’s medication. There is nothing wrong with these things as steps, but only as steps and only as truly needed. But these are being recommended as the therapy.

This is a version of psychotherapy that has taken the soul out of the psychotherapy I know, honor, and love. Psychotherapy is soul work at its best, at its deepest, at heart. What “psychotherapy” has become in our world today is the result of politics (by pharmaceuticals, by “managed care” health insurance, by a system whose goal is the “quick fix” to get you up and working and “functional” as quickly as possible) . . . and repeated blatant and insidious attacks from many quarters in our society on true psychotherapy, true healing, people truly knowing themselves, what happened to them long, long ago, and what still lives within them calling to be healed, calling to be birthed into being, calling to be fulfilled.

Some days ago I heard a well known medical correspondent say that curing it was probably going too far. In other words, there was not a likelihood of cure for Catherine Zeta-Jones, for people with Bipolar Disorder II.

And so I want to let you know, Catherine . . . if you choose to simply take medication and adjust your lifestyle, that is your choice. But you definitely have other choices. It is possible for you, if you are willing to make the commitment and do the inner exploration and healing . . . it is possible for you to heal what you are suffering from to the roots that live within you.

And that which is possible for you, will also make so much more possible for your children. And that which is possible for you, is possible for others, too.

Don’t settle for the limitations that today’s psychotherapists, drug companies, and media people settle for. If therapists do not do their own work to heal the roots of their own wounds, those therapists cannot possibly help others do the inner work to heal to the roots of their wounds.

Don’t settle, Catherine Zeta-Jones. Don’t settle. You have a choice!

© Judith Barr, 2011

Pastor Terry Jones – One Person Can Affect The Entire World . . . Even If We Never Know How

Since the beginning of my training as a psychotherapist, and maybe before, I’ve known that one person can change the world. One person’s actions, but also one person’s thoughts and feelings. That person’s own immediate world built in and around him or her. That person’s extended world of relatives, coworkers, and everyone he or she comes into contact with through a day or a week. And on and on and on into society and our world.

A clear, destructive, and dangerous example of this occurred on March 21, 2011, when Pastor Terry Jones of Gainesville, Florida – the same Terry Jones who threatened to hold an International Burn A Koran Day on September 11, 2010, and then after the world response said he would not go through with it – carried out his threat to burn a copy of The Koran, the holy book of Islam. Jones held a mock trial, execution and burning of the Koran, with 30 people witnessing. He claimed the holy text of Islam was guilty of crimes.

Terry Jones’ took the action he took . . . “the consequences be damned.” His action has caused more damage than perhaps we will ever know. Certainly we do know that after he burned the Koran, 12 United Nations workers in Afghanistan were killed by demonstrators protesting Jones’ action. Nine other people were killed and 90 injured in a separate demonstration in Kabul.

Terry Jones’ behavior and all the rhetoric around it were filled with prejudice. Prejudice he learned and developed where in his early life? But it was also filled with more. What wounding in his own life was Pastor Jones acting out? Who hated Terry as a little one? Who declared him as just a tiny boy “guilty of crimes”? Who held a mock trial for little Terry Jones? Who threatened to burn him as a child? Literally or figuratively? Who gave him a chance to defend himself, but when he was unable did something violent to him . . . as violent as burning his sacred self? Who acted out the hate and fear and woundedness of their own childhood(s) on Terry Jones many long years ago? And what were the consequences on Terry and others in that person’s world? And now this is the consequence on the Koran, the world’s Muslims, our country, and our world!

We are all sacred. Wound one of us and that wounding gets passed on again and again, from generation to generation . . . until someone says ‘enough’ and does his or her own healing to the root. Until we all say ‘enough’ and do our own healing to the root!

© Judith Barr, 2011