psychotherapy

“THE WAR AGAINST WOMEN”

By Judith Barr

Election 2012
The big picture. The deep picture.

All through the 2012 election process – which began months and months and months ago – evidence of what is being called “the war against women” has been coming more and more out into full view. Of course it was there long before the election. It’s just been building and building  again and now coming out into the open. This “war against women” has deep roots – in the history of our world.

In a short blog post, I won’t even attempt a summary of world history. Instead, I will start with recent history in the U.S. as a lens through which to look at this issue and the deep concern for us all globally.

The women’s suffrage movement in the U.S. culminated in 1920 with the passage of the amendment to the constitution – the 19th amendment – guaranteeing women’s right to vote.

If you don’t know what it was like to get to that point, it would be informative and enlightening to find out.*

How women were treated in the process of the movement towards women’s voting – even by our president – was horrifying. They were jailed and abused mercilessly for protesting, revealing the hatred and fear of women in the process.

Jumping ahead to the 1960’s . . . feminism came out into the open in full force. Women claiming rights, their rights, to their own decisions, their own choices, their own power. The right not to wear a bra. The right to wear pants, not just skirts and dresses. The right to not be objects or possessions of men. The right to be in control of their own bodies – to choose when they would have children and when they would not. To choose when they would have sex and when they would not. The right to not be raped or abused in any way. The right to not be limited and controlled at home, in the workplace, in the government . . .

And Helen Reddy’s I Am Woman supporting so many women to claim the right to a self.  A self with her own thoughts, opinions, feelings, decisions, choices, power.

Unfortunately at times this movement had its own distortions – most importantly:  (1) children who suffered when their mothers suddenly left to work or got divorced and left to go out on their own; and (2) “man hating,” “man bashing,” a backlash from the way men had treated women. Both of these distortions caused pain. And at the same time, they were an expression and a continuation of the struggle that needed to be resolved to the root. 

The issue as it still appeared at that time: Who has power?  How are we going to decide who has power? And how are we going to achieve what we decide?

Instead of the issue
as it truly needs to be held:
How are we going to make sure we all have power?
How are we going to share our power?
How are we going to make sure we all heal our wounds to our power?
And how are we going to make sure we all use our power well, healthily, and for magnificent good?
Not the good of some, but the good of us all. 

So . . . women were claiming their power, coming into power in families, business and government, and even in some religious arenas. Women claiming themselves spiritually led to a resurgence of history and practice related to the Goddess.

And women developed within themselves, with each other, and in their power in the country, as well as elsewhere in our world.

Meanwhile, there were those who felt threatened by the power women were reclaiming. Those who felt, believed, and had decided that you could either have power or not have power, and who felt threatened by the women in their part of the world having power. This is true in the US in those times and even today. And, of course, it is true all over our world.

Those who felt threatened started working – secretly and not so secretly – toward the movement back to patriarchy – men, the father, controlling women, having power over women,  possessing women, having the right to decide what will happen to women. They did this sometimes outright and other times under a guise . . . of law, of what’s best for the woman (or girl), of love, of God.

Of course there would be a backlash to all the movement and progress made toward women living from their own power.  Of course! Many of us knew it would come. Even so, it is painful. Many were blind to the inevitable. Many took for granted all that women had worked so long and deeply to create, and as a result, let go of the fruits of our labors.

But here it is.  We’re in the midst of the backlash and we need to continue our work to empower women . . . and men.

Here are some things that might help you in your holding what is going on:

The patriarchal grab for power, the patriarchal hatred of women – known as misogyny – the patriarchal attempts to control women – both long ago and today – is really based on two things:

  • A fear of being vulnerable and even powerless. A fear of being, in other words, defenseless.  What we’ve done out of our fear of being defenseless, is to become ever so defended.  You can see this in individuals and you can see this in countries, especially our own. To once defended, keep building more and more defenses.  Defenses against, at the root, our own feelings, our own fears.  One of the things I teach people with whom I work is that through the healing process, we can become undefended, but not defenseless.
  • A fear of the power of women – particularly the power mother had in relation to us as little children, whether we were girl or boy children. A woman can be as misogynistic as a man. A woman can be as patriarchal as a man. We all need to do our work with this. ** Every single one of us.

Many years ago, I published an audio cassette tape, originally inspired by a client who was working with me to create a ceremony in honor of her 50th  birthday. As she talked about her intentions, she gave voice to a profound and powerful truth: “Everyone’s afraid of the power of a woman come to her Self. Even the woman herself.” She knew this passage she was making in her life held in it her need to heal her fear of her own power.

And I knew her statement was a truth that needed to be voiced not only by her, not only in private, but way out into the world we live in. With her permission, I utilized her statement as the title of one side of my tape. *** My work with the use of power was already well out in the open even then. And my understanding of the fear of women’s power – by both men and women – was crucial to share.

People are afraid of the power of women – men and women alike. It is up to us as women to heal our own fear of our own power. And to heal our misuse of our own power, wherever we do and wherever we might misuse it. And it is up to us as women to help men heal their fear of the power of women. Of course, it is up to the men to take the responsibility to do their own work with their fear of woman’s power . . . and with their fear of their own, too. Because believe it or not, someplace deep in his soul, a man who misuses his power is just as afraid of his own power as he is of a woman’s power . . . maybe even moreso.

Remember, the issue as it really deeply needs to be held is this:

How are we going to make sure we all have power?
How are we going to share our power?
How are we going to make sure we all heal our wounds to our power?
And how are we going to make sure we all use our power well, healthily, and for magnificent good?
Not the good of some, but the good of us all.

Those who are threatened by woman’s power are responding as if they are really in a war.
As each of us responds we can choose to fight this “war against women” as though we are actually in a war
and are truly enemies . . .
of each other and enemies of ourselves.
Or we can see this “war”
as the deep call it is to heal our use of power –
within ourselves, with each other, and with our world itself.
We can only see the call
if our intention is to truly resolve our use of power
at the very root
within us and amongst us.

*Iron-Jawed Angels, is an HBO movie telling the story of this time and  process.

** To learn more about  healing the wounds of the patriarchy and misogyny inside and out . . . there’s a wonderful book that can help with this. Dance of The Dissident Daughter, by Sue Monk Kidd (HarperOne,2006):
https://www.amazon.com/Dance-Dissident-Daughter-Christian-Tradition/dp/006114490

***”Everyone is afraid of the power of a woman come to her Self. Even the woman herself” is one side of an audio cassette entitled Woman, Come To Your Self, still available through Amazon.com at https://www.amazon.com/exec/obidos/ASIN/1886264023/qid=1007738534/sr=1-9/mysteroflifew-20
or by going to https://judithbarr.com/shop/.

You can also purchase the cassette directly through me, if you choose, by emailing me  JudithBarr@PowerAbusedPowerHealed.com .

© Judith Barr, 2012.

WHEN THE ELECTION IS OVER . . .

By Judith Barr

Many of us – not just in the United States of America but all over the world – are now feeling like Abby Evans, the little 4-year old girl on YouTube who is crying and saying, “I’m tired of Bronco Bamma and Mitt Romney.” We have been stimulated and over-stimulated by media, ads, campaigns, debates, and more . . . for far too long. I don’t know the statistics, but perhaps this has been the longest election in history for everyone to be privy to. It certainly seems that way.

Many of us – not just nationally but globally – are concerned about what’s going to happen on Election Day. Many of us are concerned about what’s happened and what’s happening to the U.S. political system. And many of us are concerned about what’s happening in our world.

When the election is over, we will have a lot of feelings. Some will feel relieved. Some will feel happy. Some will feel scared. Some will feel angry. Some will grieve and some will celebrate. Some will feel it’s all over for four years.  But it isn’t.

What has happened in this election in the outer world is a reflection of what happens within people individually and thus communally in our inner worlds.

If you already do some form of your own inner healing work, you already understand this. If you’ve been receiving my newsletters for years, you already understand this and have been working with it, wherever you are geographically and wherever you are in your healing journey. If you’ve been reading my blog posts and particularly my election blog posts, you have had the opportunity to take in the seeds I’ve offered and hopefully grow them over time. And if this is your first time reading my blog, I hope you can allow it to help you get a bigger picture, a deeper picture of what is going on and what we need to do.

I’m going to repeat the essence in brief: Each of us has some way in which we were hurt, wounded emotionally and perhaps also physically, or traumatized as children. A child cannot tolerate that kind of pain, buries the pain, and reflexively creates immediate protections against the pain. Over time the immediate protections harden and get frozen and even break off from the original intention . . . and they take on a life of their own. When we get to the point of adulthood chronologically, the child we once were is still alive within us . . . even if we are not aware of it, even if we don’t want to be aware of it. And we hold onto our broken-off, split-off defenses for dear life. We believe it is life and death, even as an adult, not to feel what the child we once were, was not able to feel. And we continue to fight against our own feelings, perhaps now not just inside ourselves but outside too. We continue to fight to keep from feeling those feelings.  And the more we do that, the more walls we build to keep us from our real, true, authentic selves beneath the defenses. And the more we do that, the more we create distortions within us, around us, and the more we help to create distortions and destructiveness all over our world.

For example, if your parents believed as children that they could never have enough, very likely they made a decision in childhood that they could never have enough. As a result, they began creating their lives as though what they believed was true; they began creating their lives as though their decision was an accurate decision. And when you came along, they very likely interacted with you in such a way that you came to believe you could never have enough. Or even if they didn’t act it out with you, you watched them act it out in other areas of their own lives. So even if they made sure you had enough, someplace within them, they were torn – perhaps between I can’t have enough but some people can. And so you, in turn, found yourself split – maybe, for example, between I can have enough but not everyone can have enough. If you go out into the world with this split, you will interact with the world in this split way. But not only will you interact with the world in this way . . . your split will be poured into the communal consciousness – as though the communal consciousness were a big cauldron of thoughts, decisions, feelings, and energy – and feed the split. At the same time, everyone else with that split will be feeding the communal consciousness, too. And all those people will believe something that doesn’t have to be true. . . if we don’t create it to be true.

That was one example. There are so many others. I have written about them all through the election. When the election is over, we will still have a lot to do. Not just on the outer level, but even more within ourselves.

For today, tomorrow, and in the days to come, be aware and hold onto this . . .

Out of the experience of the past many, many months of the election process. . .
we see many distorted, destructive things that are coming out into the open from beneath our awareness, from beneath our consciousness –
both individual and communal.

We can simply bemoan these things that are emerging into the light of day.
We can be afraid of them, deny them, run away from them, numb ourselves in the face of them.
We can believe we are powerless, and in so doing, give up the power we have. 

Or we can see that these things are coming out and we can choose to utilize them and our own power
purposefully, consciously, and safely for healing.* 

This is my choice.
This is where my deepest, most important vote goes …
To our seeing them and committing ourselves to utilize them purposefully, consciously, and safely for healing –
our own individual healing and our communal healing, as well. 

What choice will you make?
Where will your deepest vote go? 

*From the Prologue of Power Abused, Power Healing . . .
“Power is like fire, lightning, wind, ocean – like life itself – a raw, vibrant, force of nature. It has the potential for great harm and the possibility for magnificent good. Each of us chooses, whether consciously or unconsciously, how we will use the power of our own life energy.” 

© Judith Barr, 2012.

THE 2012 ELECTION: WHAT IS THE AGENDA…REALLY?

By Judith Barr

Merv’s father may seem like a god to him. He may worship his father, idealize his father, turn himself inside out to please his father and make his father love him and be proud of him. He may bend over backwards to help his father accomplish his goals, to endeavor to succeed in any of the areas where his father suffered failures, and to make his family name a proud one. From the place of the child he once was – still alive within him today – he would do this rather than displease his father for a moment. Rather than lose his father’s love or pleasure in him. He would do anything at all . . . rather than feel the loss of his father in any way at all.

Bill’s father may seem like a god to him, too. A god missing in action. A god who was absent but for a brief time many years too late. He may make up a myth about his father’s greatness. He may bend over backwards to incorporate little things he experienced of or with his father into his life. He may turn himself inside out to do great things in spite of his father’s absence, and he too may work extra hard to compensate for his own father’s failures, humiliations, and shortcomings. From the place of the child he was long ago – still alive inside him today – he would do this rather than feel the loss he already experienced. He would do anything at all . . . rather than feel the abandonment by his father in any way at all.

When examining politics, people look for the politician’s agenda. What is the candidate’s agenda as he or she campaigns for office? Or . . . when in office? We might think the agenda is one thing on one level of being. Like, for example, raising taxes, cutting taxes, or leaving taxes where they are. Or another example, helping the poor, helping the rich, helping everybody, helping nobody at all except yourself. We can point to parties that advocate these agendas. We can cite philosophies that support these agendas.

But what if these are not the agendas at all? And what if the real agendas aren’t what we think they are? What if the thing we keep missing – if we refuse to truly understand the psyches of human beings to their root – is the unconscious agenda of the psyche? What if the thing we keep refusing to know is that people will do anything to hold their early pain at bay? To keep it away? To keep it buried? To never ever feel it? And that unfortunately our society supports and normalizes this, causing great harm to our society? (But that for another time.)

What if the descriptions of men above are characterizations – however accurate or inaccurate, however complete or incomplete – of Mitt Romney and Barack Obama. And what if their real agendas – perhaps unknown even to themselves – is to keep at bay feelings and fears of the threat of loss of father’s love and or father himself . . . or the actual loss of father’s love and of father himself?

What if these men’s political agendas are reflections of these primal root agendas? Now how do we – as citizens, as voting citizens — think and feel about their agendas? Now how do we, as voting citizens, think and feel about their candidacy? Now . . . how do we discern how our own primal agendas affect our choice of a candidate with his primal agenda? And how do we do this exploration now . . . in the time left between today and the election on November 6th?

Can you see this crucial picture? How we decide who we’re going to vote for depends not only on the primal agenda of the candidates . . . but also upon our own primal agendas. Or more importantly, if we are to be able to truly know and understand someone else’s primal agenda, we’re going to have to truly know and understand our own.

How are you going to explore this before Election Day? What you choose to do – or not do – will have an effect on you, your family, your community, our country, and our world for generations to come.

Imagine what our world would be like . . . if we were to even begin to cultivate and co-create a society in which we reach for and work for deep self-awareness instead of denial . . . healing to the root instead of normalizing and the status quo . . . transformation toward and into our truly greatest potential instead of dumbing down and numbing ourselves and each other.

© Judith Barr, 2012

Election 2012: The American Dysfunctional Family Undeniably Revealed

By Judith Barr

The 2012 Election process – every moment since the campaign began and even before – has revealed in glaring light not only the dysfunctional political system we live with, but also . . . and actually even more important and basic . . . the dysfunctional personal and communal aspects we live with and act out in our lives.   

In one way or another I have been writing about this since I began writing and then published my book, Power Abused, Power Healed. I have certainly been writing about it in my newsletters, blog posts, and newly in my videos on YouTube.  I just haven’t utilized this title as the umbrella theme.

If I did organize everything under an umbrella title about our dysfunction nationally – and even globally – I could pull together everything I’ve already written, and then I could continue to write ten thousand more hours and a hundred thousand more pages, and still not complete looking at every facet of the dysfunction amongst and within us that we need to see . . . and, of course, resolve and heal.

I am going to take the next step, though, and look at our dysfunction from one perspective . . . through one lens.  I hope you will open your mind and your heart to this, allow it to enter your consciousness, and let it inspire you to take a step in your part in the national healing. 

I’m presenting the picture as many in the media have presented it for the past week plus . . . Not as a partisan statement, but as an example of a mirror for us. If the media reports are accurate, they will offer an accurate mirror. If they are not accurate, they will offer an example of a possible mirror.  A mirror of how to end blame, and instead turn our fingers and our insistence on accountability away from the candidates alone and away from the candidates as they are portrayed to us  . . .  and onto ourselves. We need to look at ourselves. We need to look at our part.

If you are not here in America, I hope you will open your mind and heart to this, allow it to inform you that there are those of us here in America who are working deeply to heal and transform this, and also see the mirror of us in your own country . . . and in our world as a whole.

********

It’s debate night. The debate has just taken place. One candidate seemed to be again and again in a most animated way, revealing the dishonesty in his verbal contradictions and in his eyes. The other candidate was flat, not very lively, and barely looked his opponent in the eye, if at all.

It’s an hour after the debate. A day later. Four days later. And more. The media people are giving us their perspective: talking about how the enthusiastic one who lied won the debate, and the one who didn’t confront him lost it. Yet another day and the media representatives report the polls and how the “animated liar” is winning now, while the “passive non-confronter” is losing now.  The media folks pretend to be reporting what’s happening. Don’t they see the part they play in the dysfunctional family of America? They are shaping the results, under the guise of reporting them. They are swaying people.

And don’t we see the part we play in this dysfunction? 

Here’s the picture we need to see . . .

It’s time to stop pointing our fingers at the candidates for president (or any other office, for that matter), and look instead at ourselves. (I’m not saying we should be blind to them, just that for right now, we need to look at ourselves.)

Let’s look at the presidential candidates as the two parents of our family. We won’t say who’s the mother and who’s the father. Just the two parents. The two parents who have been deeply, profoundly influenced by their parents. But that story for another time. For the sake of brevity and to avoid any confusion below as I make the bridge between candidates and parents, I will use the pronoun “he” for each parent.

The family’s all together for a big family dinner. One of the parents is very excitedly and animatedly lying about himself and what he’s done, is doing, and is going to do. The other parent is flat, affectless, non-confronting, albeit not silent, not voiceless.  Each, in his own way, is competing for the power. Each, in his own way, is competing for the favor of those in the family.

And what about the other members of the family? Well . . . what if there aren’t many of us in the family who are conscious of what’s going on? No one, after all, is perfectly conscious. Let’s look at two of the main possibilities.

The first possibility . . .

Most of us, somewhere within us, want to be with the winner. Want to be on the winning team. Want to be a winner. After all, who doesn’t want to be a winner? However distorted or not. Especially in a culture that too often teaches win/lose instead of win/win. Most of us, somewhere within us, want to have the power. Given that we were all once babies and therefore we all know what it’s like to feel powerless…who doesn’t want to have power? At least some of the power? And perhaps all the power, however distorted or not. Especially in a culture that too often teaches and models “power over” instead of “power with.” Most of us, somewhere within us, want to have the favor – the love – of those in the family. Who doesn’t want at least some of the love? And perhaps all of the love, however distorted or not. Especially in a culture that so often teaches distortions of love.

If it looks like one of the parents in a family is the strong, powerful parent, winning the competition . . . from someplace inside us – even if we are not aware of it – we will want to side with and perhaps even be like that strong, powerful, winning parent, even if that parent is lying. No matter what else that parent is doing.

What if you are not aware of this and have been swayed over to this parent’s side? Perhaps by the parent himself? Perhaps by seeing other family members being swayed over to this parent’s side? Perhaps by hearing people talking about what’s going on in your family and declaring this parent the strong, winning, favorite?

This would mean you would side with the parent who lies, in order to be on the winning team; in order to be with the seeming powerful parent; in order to be with the one who appears to be favored and loved. If you look at such a scenario through a child’s eyes, you might make the very same choice in this situation. But it’s not a very matured way of resolving a family conflict or competition. And it’s certainly not a very matured way of resolving an election choice.

The second possibility . . .

Somewhere within most of us – hopefully – we feel empathy for someone who seems to be unable to stand up to an energetic, lively person who is lying. We can imagine what it would be like to be in that person’s shoes. Maybe we already know what it’s like to be in that person’s shoes from our own life experience. We have compassion for his seeming weakness, or his seeming powerlessness, or his seemingly not being in the favor of those around. We want to help that person. We want to support that person. We may want to protect that person. We want to hold them up and cheer them on. After all, who doesn’t want some sense that if in the same shoes as that person . . . someone else would support us?

So if it looks like one of the parents in a family is the weak, powerless parent, losing the competition, from someplace inside us – even if we are not aware of it – we will want to side with and perhaps protect and help that person . . . no matter what is really going on with that person. No matter what.

What if you are not aware of this and have been moved over to this parent’s side? Perhaps by just seeing the parent in his relationship with the other parent? Perhaps by seeing other family members being moved over to this parent’s side? Perhaps by hearing people talking about what’s going on in your family and declaring this parent the weak, losing, not-chosen one?

This would mean you would side with the parent who seems to be unable to stand up and confront, in order to help him; in order to be the seeming protector; in order to be the seeming rescuer; in order to be loved by the weak one if not the strong one. If you look at this scene through a child’s eyes, you may very well make the same choice.  But it’s not a very matured way of resolving a family conflict or competition. And it certainly is not a very matured way of resolving an election choice.

So here we are . . . the American family coming close to the election. The parents may be revealing their dysfunction. But if the election votes are cast by our looking at their dysfunction alone, we are in big trouble. Because to not look at our own dysfunction before we go to the polls, means we will be casting our votes as children, and not at all as mature adults.

Imagine yourself a 5-year old. Imagine your 5-year old self going into the polls, going into the voting booth, having to step up on a stool to reach the lever or to mark your ballot. Having to step back down off the stool and walk over to the box into which you put your marked ballot, and having to step up on another stool to enter your ballot into the ballot box.

No matter how old you are. No matter how big your body. There is a child alive inside you that is not yet matured enough to vote.

What will you do between now and election day to help mature that little child so you are not voting from dysfunction, and so that you are not voting for dysfunction?

Will you simply remain a child and let the media tell you what to do?

Will you just look at the candidates and at how they are portrayed and vote solely on what you think you see, letting your own childhood history affect your voting choices without even realizing it?

Or will you find a way to explore how to make your choices not from a child place within you, but rather from a matured, adult place within?

© Judith Barr, 2012.

****

WHAT YOU CAN DO TO HELP MAKE YOUR WORLD SAFE . . .
FROM THE INSIDE OUT

As we get ever closer to the 2012 election . . . we all need to explore how our reactions to the candidates – and, just as importantly, the perception of the candidates that the media gives us – can be a mirror to our own inner wounding. This is crucial in all areas of our lives . . . but especially as we head towards casting our vote to elect our country’s leaders.

Ask yourself . . . how do I feel when I hear each of the candidates speak? When I hear reports in the media about how each candidate “performed” in the debate or how each is doing the polls? And who else in my life has evoked this same feeling? Trace back this feeling as far back into your life as you can . . . to try to find the root of your reactions to each candidate.

You may need the help of a really good therapist to help you explore and truly heal to the root so you can make clear, sound decisions. If you would like to explore how you can more deeply explore these issues in your life, I welcome your emails.

Here’s a list of other articles, posts, and videos that can help you as you explore . . .

“The Election Campaign and The Mob Mentality”
Article:
https://judithbarr.com/2016/07/21/the-election-campaign-and-the-mob-mentality-2/
Video:
https://www.youtube.com/watch?v=-FBAySAmO8Q&feature=plcp

“It’s Election Time: Are You A Responsible Citizen?”
Article:
https://judithbarr.com/2012/09/04/its-election-time-are-you-a-responsible-citizen/
Video:
https://www.youtube.com/watch?v=UqHjL_p-RM8&feature=plcp

“Imagine It’s Election Day – Do You Really Know The Person You’re Voting For?”
Article:
https://judithbarr.com/2012/08/30/imagine-its-election-day-do-you-really-know-the-person-youre-voting-for/

“Elections – Yesterday and Tomorrow”
Article:
https://judithbarr.com/2010/11/14/elections-yesterday-and-tomorrow/

Imagine what our country would be like if we all did our own inner healing work, and could choose our leaders from a place of clarity, rather than from our woundedness! And imagine the effect on our world!

THE ELECTION CAMPAIGN AND THE MOB MENTALITY

By Judith Barr

The conventions are over, there’s a bit of distance from them, and as long as you aren’t someplace where a candidate is “stomping” right now . . . . hopefully you can take a moment to breathe and a moment to be objective.

One of the scary and dangerous things about the election campaigns is the phenomenon of the mob mentality. People get caught up on a wave of energy and feeling . . . exactly the wave the campaigner intends them to get caught up on . . .  and carried away to exactly the place the campaigner intends. In the midst of this mob dynamic, people stop thinking for themselves, and allow the campaigners to think for them. And allow the campaigners to get them, the people, to think whatever the campaigners want them to think. Carried away on the wave, people disconnect from their own moral compass and their true feelings and instincts, and can no longer sense when a red flag is raised or an alarm bell is ringing. They are so carried away, they cannot even tell when there is danger afoot, let alone respond.

This is one of the things that was of such deep concern during the conventions. The speakers were whipping up the crowd, one by one, building to a crescendo that they hoped would carry people, unwittingly, into their camp. If a convention was for the party you are not part of, it might have been very scary to you to watch that . . . whether you could name it or not. If a convention was for the party you are part of, it might have been very exciting for you to watch that . . . whether you could name it or not, and whether you could discern that the same thing was going on in each convention or not. Maybe it just felt less scary to you with the party that believes what you believe. But it’s not less scary really. For in either case, the people in the crowd have suspended their own good sense, thinking, awareness, instinct . . . and, consciously or not, have said ‘yes’ to being carried away.

Do you like a roller coaster? If so, it’s like you have said “Yes I’ll go on this roller coaster ride . . . never mind the consequences! Never mind the danger!”

But what happens when you find out the consequences of your having suspended your own thinking? Then what happens? Then do you realize that by saying “yes” to being part of the mob dynamic . . . You have contributed to the mob? You have fed the mob energy? You have added to the mob frenzy? You have been part of actions taken and actions in process that you never intended to have happen? And that you will not now be able to stop? You have been part of things that you now regret. Or if not now, at some point you will regret?

This can happen on a micro level, like in a family, or on a macro level, like in a society. This can happen to you, too . .  .  even if you believe it can’t. Many of us believe we’re immune to this. But honestly, who amongst us is absolutely, perfectly conscious?

Let’s look at an example of the micro level:* Many years ago a very new friend of mine married someone she’d known since childhood. They had been friends, and their families had been friends for years. I was invited to the wedding and attended. I was also very uncomfortable. Something felt “off” to me about this “match made in heaven.” Some years later, my friend and I were walking, and she said she was getting divorced. We talked about what was going on, how she and her husband came to that decision, and how she felt. And then I told her I had been concerned from the beginning but hadn’t felt it my place to say anything since our friendship was so very new. With tears in her eyes she turned to me and said she wished I had said something. She shared that the families were so excited about the two of them getting married that she got carried away on the wave of the families’ excitement. She suspended her thinking, her real feelings, her instinct and let the mob mentality, so to speak, carry her someplace that wasn’t really good or true for her to go.

This kind of thing happens all the time on a micro level . . . in families, among siblings, among friends, and so forth. Often with painful, sometimes even truly destructive consequences. Think, for example of a family bullying one of the children in the family.

Now let’s look at an example of the macro level: In the book The Oxbow Incident, three innocent men are hanged by a would-be posse. Although one amongst them tries to save them, being part of the mob carries the others away from truth and justice. Only after the hangings have taken place, does the mob discover that their supposed justification for suspecting and killing the three men had never occurred at all. A truly serious, destructive consequence of getting caught up and carried away by the mob mentality.

Or let’s look at how the charisma of Adolph Hitler – which could have been used for great good – was misused and abused to carry people on a wave to their worst instincts and intentions . . . without their even realizing it. And how the mob mentality turned into a riot mentality that caused the deaths of millions of innocent people, the torture of millions more, and destruction beyond comprehension. Although we need to comprehend that kind of destruction that results from being carried on the wave of the mob mentality.

One final macro example: As I write this article, it has been revealed that there have been riots in two Middle Eastern cities at the embassies of the United States. The cause: Someone in the U.S. put an amateur movie clip and trailer on the internet making fun of Mohammed. The effect: People in the Middle East who believe in Allah and follow Mohammed saw the movie and began to protest. The protest (influenced and manipulated by some or not) turned into a mob and then a riot. At least four United States embassy people have been reported killed (so far). This shows that the riot mentality can take place in person, via television or radio, and via the internet, as well.

As you prepare to vote in the election on November 6th. . . I urge you to search your mind, your heart, your soul. I urge you to explore within yourself . . . Have I been caught up on a wave of mob mentality? Have I been vulnerable in some way unconsciously to allowing myself to be carried onto such a wave? Have I suspended my own thinking? My own true feelings? My own best instincts? If so, how did that happen? If so, how do I get myself off that wave and find a grounded place from which to re-explore? How do I discover what it was in me that caused me to let go of myself and join the wave? What do I need to heal in order to prevent that in the future?

As you and we move toward the election, and a very important election it is . . . Whatever information you gather in the outer world, commit to find the truth.

But most important of all . . . heal within yourself the place where you could be caught up on a wave of mob mentality, completely disconnected from truth. Completely disconnected from who you really are.

*I have full and generous permission from my friend to tell her story in its essence, in the service of helping us not be part of the mob mentality during this election process . . . or any time.

NOTE: Please pass this on to others you know and to places that support consciousness and truth. This is crucial for our wellbeing individually, as a society, and as a world.

© Judith Barr, 2012

IMAGINE IT’S ELECTION DAY – DO YOU REALLY KNOW THE PERSON YOU’RE VOTING FOR?

By Judith Barr

Imagine it’s Election Day. You walk into the voting booth.

Who are you going to vote for? Do you know how you came to that decision? Do you really know the person you may help put into office?

You may think you do. But it is highly unlikely!

You may think I mean it’s unlikely because so many candidates hide who they really are. Because so many put on a politically correct – or a supposedly politically correct – mask meant to do just that, hide themselves. Because so many candidates are the furthest thing from transparent. That’s part of why we keep discovering abuses of power by candidate after candidate, government official after government official.

But no, that’s not what I mean. I mean because . . . you may think you know e-x-a-c-t-l-y how you came to your decision, but that is more doubtful than you may imagine.

What if you have not been a particularly introspective person . . . and didn’t think that was necessary in relation to elections? What if you always thought you were introspective, but didn’t realize there is more introspection needed to be a truly good citizen, particularly in relation to elections? What if no matter how introspective you have been, you have so much more to understand about how our own unconscious can motivate us to make a choice – including a voting choice – or interfere with our making a healthy choice – including a voting choice?

Over the course of the coming weeks, I invite you to search within yourself to understand what is influencing your vote . . . beneath your awareness . . . to help you make the wisest, most conscious choice you can on election day.

Let me help you begin. Let’s look at an example of a major unconscious influence on your vote. What if when you were a child your father didn’t take care of your needs, but instead promised he would, and then just took care of his own. What if, without realizing it, you want the next president to take care of your needs – not from the adult place within you, but from the child still alive within you wanting a good daddy.

From a young place, you don’t even realize what you’re doing. You’re not even aware that you are going to vote for the “daddy you hope will take care of your needs.” Well, what if your own childhood pain seduces you into voting for the person who promises to take care of your needs and then breaks his promises and takes care of his own?

Did you ever think of that?

In my work, psychotherapy, this is called transference. It’s when you transfer onto a person, situation, or thing in the current day some person, experience, thoughts, feelings, attitudes, perceptions, senses you had with someone in the past . . . particularly an authority figure. It happens not only in the therapist’s office, but all through our lives, every day, often without our even knowing about it. It happens with spouses, partners, employers, employees, friends, neighbors, professionals we go to like doctors, accountants, lawyers. It even happens with our own children.

What if we elect the next president because most of us are in transference with him? We think we know who we’re voting for on Election Day, but we’re really voting for someone from our past that we have transferred onto our candidate. Or we’re really voting for the corrective or idealized antidote to someone in our past who treated us badly, and we’ve transferred the idealized daddy, for example, onto our candidate.

Without our being aware of what can influence our vote, we may elect someone because of our unconscious wounding. Without the understanding and the introspection to find out . . . instead of being truly responsible citizens, we could end up being automatons thinking we’re voting responsibly but not doing so at all.

And without doing the introspective work, the real soul searching to know what in you is causing you to vote for Joe Smith . . . you can so easily be manipulated to vote for someone you would otherwise, with consciousness, not vote for. So easily, so scarily manipulated. That kind of manipulation is done all the time, and in so many ways: by ads, by sound bites, by lies, by covering up the truth, by attacks, by endless chaos and confusion, by months and months and months of hype around the elections, not just by the candidates but by the media, too.

For example, in connection with the example above, what if you have been manipulated based exactly on your fear that the daddy won’t take care of your needs because your daddy didn’t when you were a child? What if the candidate leads you to believe, even promises you that in effect . . . he will fix things and soon, and he will be a good daddy and this time take care of you. Your pain and fear from childhood – the pain and fear that you may not even be aware of and certainly haven’t worked through – will set you up to be seduced to voting for this candidate.

Yes, I did say seduced.

And if you help elect that person, what will you experience when he doesn’t take care of your needs, but instead takes care of his own and the needs of his cronies? Will you realize that what you are feeling is once again the pain from daddy’s broken promises and your unmet needs? Or will you think it’s just a thing of today? And will you realize that because you weren’t aware of the connections, because you hadn’t worked to heal it, you co-created this repeat experience that doesn’t just affect you, but affects our whole country, even the whole world? Will you be able to take responsibility for not having been a fully responsible voter? A completely responsible citizen?

Or will you pooh-pooh it all, brush it all aside, dismiss it all . . . and just be angry at the new president’s broken promises. Or the government? Or politics?

We all have a part – a deeper part than we know, a deeper part than many of us are willing to know – in our political system, our government, our country, our world. We all have a part – more unconscious than we know – in how things are created and co-created in our world. We will all have a part – beyond what we’ve been taught – in what’s happening over the next two plus months of the campaign and in the election itself.

Will you take this in and become more responsible in finding what part you are now playing, what part you would play if you stay unaware, and what part you could play if you really explore your consciousness? On Election Day, will you truly be a responsible citizen? Or will your actions as a citizen have been manipulated by others and driven by your unresolved transference . . . not by the adult you, but rather by the child you once were long ago still alive within you, showing you she or he needs the help to heal?

© Judith Barr, 2012

SANDUSKY – MORE THAN A SCANDAL

By Judith Barr

The striking statement from former FBI director Louis Freeh caught the media and the public on Friday, July 13:

“Our most saddening and sobering finding is the total disregard for the safety and welfare of Sandusky’s child victims by the most senior leaders at Penn State. The most powerful men at Penn State failed to take any steps for 14 years to protect the children who Sandusky victimized.” *

The report, thank goodness, supports truth and justice. But if we only look at this report, this act of justice, this scandal . . . we miss what’s really going on deeper than this one scandal and broader than this one scandal. In fact, deeper than any single scandal or even the series of scandals that have been coming out into public awareness.

The root of the problem is this: sexual abuse is occurring far more than most of us can imagine – certainly in our culture here in the US, and I would venture to say all over the world. And the consequences of sexual abuse are far worse for the individuals who are sexually abused and for society as well . . . especially when the enormity of the occurrence is hidden. Especially when the severity of the experience and its effects are denied. Especially when the destructiveness of the abuse and its aftermath is covered up. Especially when the horror of the domino process of the event and its repercussions is normalized. And all of this occurs not only in the Sandusky scandal, not only in the many recent public scandals – the Sandusky scandal, the Horace Mann scandal, the Chabad rabbi sexual scandal in Australia, the sexual abuse scandals worldwide in the Catholic Church, to name only a few – but in the individual cases of sexual abuse that are never reported, never investigated, and that never come to truth and justice.

Keep reading . . . this is vitally important for all of us to know and understand.**

Freeh said there was a “cloistered culture at Penn State where doing what was right crumbled under the weight of fear at all levels.” This doesn’t only happen at institutions like Penn State. This occurs in families where children are sexually abused every single day and everyone is afraid to know or tell.  And the family is a “cloistered culture where doing what is right crumbles under the weight of fear at all levels.”

At the top, Freeh said, Paterno, Curley, Schultz and president Graham Spanier cowered at the notion of bad publicity for the university and its heralded football program. At the bottom, Freeh said, the janitors who witnessed Sandusky abusing a boy in a campus shower in November 2000 feared being fired if they alerted authorities. This doesn’t occur in institutions alone. This exists in every family where sexual abuse is occurring and some of those at the top – whether they be a parent, an older sibling, a grandparent, an aunt or uncle – “cower at the notion of bad publicity [and humiliation and other consequences] for the family.”  And in every family where at the bottom those who witness or overhear the sexual abuse . . . fear being threatened, attacked, or abandoned.

“They were afraid to take on the football program,” Freeh said. “They said the university would circle around them. It was like going against the president of the United States. If that’s the culture at the bottom, then God help the culture at the top.” Yes, tragically this happens in institutions – universities, private schools, coaching academies, religious institutions, and more.  But just as tragically, perhaps even more tragically since it can be so much more hidden, this exists in families. I have worked with many who have been sexually abused in their childhoods. The very real fear of revealing what happened to them, even if they weren’t threatened by the abuser, includes a foreground terror of “taking on the family.” They knew and know the family will circle around the abuser and the parts of the family that are in denial. And unfortunately, that happens more often than not. One person, the one who has been abused and decides to expose the truth, is too often attacked – emotionally and verbally if not physically – made out to be the “bad one” or the “crazy one,” and exiled from the family. In a family, the abuser usually has so much power – emotionally, the family members are so often in thrall to the abuser as though they were all children — that going against the abuser is to family members similar to going against the president of the U.S.

Are you getting the gravity of the situation? The breadth and depth of the situation? We are seeing scandals in institutions because of the enormity of the sexual abuse that’s occurring in families. The enormity of the sexual abuse that’s occurring in families and not being stopped. Not being brought out into the open for truth and justice. And definitely not being healed. 

Unhealed sexual abuse can cause many problems. Two major problems among them . . . the ones who were abused repeat the sexual abuse, acting it out upon others as it was acted out on them; or the ones who were abused are frozen in the face of sexual abuse around them and participate in the collusion when the next cycle of sexual abuse occurs – perhaps a generation down the line or in some other context they are part of.

In a recent panel discussion on the American porn industry, MSNBC’s Melissa Harris-Perry acknowledged something I’ve rarely heard in the media. The essence of what she said was that there are “bad things happening in porn in terms of sex trafficking and vulnerability” . . . and “the fact is that all of us are complicit.”*** A fellow panelist responded, “That’s a great point,” and went on to something else. The whole panel needed to stay on that note of complicity. We needed the panel to go deeper with that acknowledgment. We all need to go deeper with the issue of complicity.

If we have more sexual abuse in our world than we can imagine, then it is more than likely that more than we can imagine of what we live with in our society is rooted in sexual abuse. Pornography. Sexual harassment. Sexual Addiction. Prostitution. Rape. Sex Slavery. How many of the victims of these things were sexually abused as children? How many of the perpetrators and providers of these things were sexually abused as children? How many of the consumers of these things were sexually abused as children? My instinct and experience tells me . . . far far far more than we could imagine. Far far far more than we are, perhaps, willing to imagine.

And what do we do about all this sexual abuse? We help keep it hidden, we deny it, we cover it up, we turn away from it, we normalize it. We let insurance companies interfere with the healing that could actually occur – both individually and societally. We let insurance companies have personal information that will be accessible forever about people who have already been deeply exposed, wounded, and taken advantage of. We let insurance companies limit the depth of healing and the extent of healing by paying for only short term therapy that treats the symptoms and makes people “functional” . . . but leaves the memories and feelings deep inside the abused person to haunt them and drive them in ways that aren’t good for them or the world. 

By allowing this, we let more and more new forms of quick-fix bandaid therapy be developed so that their originators and followers can do the new therapies and be paid by the insurance companies. I’m not saying that all insurance companies always interfere and never help. Just like with everything else, the insurance companies can misuse and abuse their power, or they can utilize their power for magnificent good. And I’m not saying all therapists gravitate to the quick fixes in order to get paid by the insurance companies. Thank goodness there are some integritous therapists who are truly committed to helping people heal to the root.

And what do we do about all this sexual abuse? We allow the pharmaceutical companies to buy their way into the business of healing and the insurance industry so that one of the quick-fix bandaids is pharmaceutical drugs. I’m not saying medicine is never an aid to someone’s journey toward healing. It is just not always needed; it always has consequences; and it is definitely not the vehicle that accomplishes the underlying healing. 

In other words . . . what we do about all this sexual abuse is to collude – whether knowingly or not – in preventing the healing of sexual abuse. We are complicit in preventing the real healing of individuals. And in preventing the healing of sexual abuse in our world.  We may not want to see this. We may not want to know this. We may not want to acknowledge our part in this. That in itself makes us part of the problem. Anyone of us who interferes with the healing is part of the problem. Anyone of us who allows interference with the healing is part of the problem.

I have been a depth psychotherapist for 37 years. Included in my practice for most of that time have been people who were abused sexually as children. I know it is possible to do the depth root healing. It takes deep commitment. It takes a trustworthy therapist with deep integrity, with solid boundaries, with an ongoing commitment to his or her own inner healing to the root . . . that is what’s needed to be able to go with someone who has been sexually abused in childhood all the way to the core healing. (A therapist cannot guide or even go with a client to depths the therapist has not gone him/herself.)

And every time one person does his/her own depth healing, that person has a huge impact on society. The healing needs to be done one person at a time. But the individuals who are healing from their own experiences of sexual abuse cannot accomplish this alone. Every single one of us can help both with the individual healing and the healing of society . . . if we do our own healing. If we stop allowing ourselves and others to interfere with the true healing that is possible. If we do our own healing, we will stop being complicit with the sexual abuse that exists not only in our families but also in our communities – in person and second-hand, like online.

Please! Look at yourself honestly. Please do what you need to for your own deep healing. Please take a stand to stop others from interfering with real healing . . . individually and communally. The health of many people depends upon you. . . many more people than you can imagine. The health of our society depends upon you. . . as well as every single one of us.  And not just sexually but on all levels of our being. The health of our world depends upon you. . . as well as every single one of us.

We are not powerless. We need to do the healing to find and claim our power and use it well . . . not only in behalf of ourselves but also in behalf of us all.

© 2012, Judith Barr

*https://articles.philly.com/2012-07-13/news/32664511_1_freeh-report-sandusky-schultz-and-curley
**Quote source: https://citizensvoice.com/news/freeh-s-scathing-report-details-cover-up-at-psu-1.1342879

***https://video.msnbc.msn.com/melissa-harris-perry/48105138#48105138 (4:11 TO 4:19)

WHAT YOU CAN DO
TO HELP MAKE YOUR WORLD SAFE . . . FROM THE INSIDE OUT

This month, commit to truly become a part of the healing so needed in our world. You can start by helping to spread the word about how we can truly heal sexual abuse, truly and to the root . . .
If you’ve never commented on a blog before, comment on this one.
If you’ve never passed a blog post on to other people, pass this one on to everyone you know.

If you’ve never let an organization know about the link between individual and communal healing and the possibilities for assisting, let your favorite organization know.

If you’ve never looked at and worked to heal the roots of how you might be complicit, do that exploration and healing now.

We can heal sexual abuse – in its many forms – in our world . . . individually, communally, nationally and globally, if we are committed to healing to the root!