psychological roots of bigotry

Trump Isn’t The Real Problem – We Are!

By Judith Barr

It’s 14+ months before the 2016 Presidential Election. It’s already been going on too long. Many are overstimulated by the candidates’ and the media’s hype. The overstimulation feeds both numbness and hysteria. And however disconnected from their true selves people were before, they get more and more disconnected with each step in the election frenzy.

What we once thought was a sacred process – and could still be if we utilized it well – has instead been misused and abused and turned into an election frenzy for all of us.

So here we are in September 2015 … well into the fever pitch of the election process and we’re over a year away. Everybody’s surprised about Donald Trump. Everybody’s talking about Donald Trump. Many are concerned about Donald Trump. And Donald Trump is a concern.

He’s lied. Everyone’s talking about Hillary’s lies. But who’s talking about Trump’s lies?

He’s treated women terribly. He’s made blatant racist statements about Mexicans and other immigrants.

He’s mocked foreign countries who are either our allies, like Japan, or with whom we need to collaborate, like China. He’s ridiculed individuals in our own country … Senator John McCain, many of the other candidates running for president, and who knows how many others.

He’s made claims about what he would do as president. Claims like those related to immigrants. Claims like those related to people of color and of other races and nationalities than he. Claims like those related to immigrants that are impossible without violating the Constitution. Claims that no matter how they might be carried out, would be inhumane … would violate any sense of dignity … and would belie our thinking of ourselves as a civilized nation.

His misogyny is legendary. From calling women “pigs, dogs, slobs, and disgusting animals,” to saying about Megyn Kelly that “You could see there was blood coming out of her eyes–blood coming out of her wherever,” as a denigration of her intelligence and ability based on her menstrual cycle, to calling her a “bimbo” and a “lightweight.”

When confronted on what he’d said, Trump denied it and held those who had accurately understood what he’d meant as the problem – “I was referring to nose, ears. They’re very common statements. And only a deviant would think of what people said.” And then he’s turned around and claimed he “cherishes” women. He has, in this instance and at other times, refused to take responsibility for what is actually his responsibility, blaming it on the other person or people. And lying – to others and perhaps himself, too.

When talking about Jeb Bush having mentored Marco Rubio, Trump said: “If I were Bush and I brought somebody along … and all of a sudden the guy, the young guy that I brought along, said: ‘I’m running against you and it’s not my turn but I don’t care because I’m really anxious, I’m really driven’ … I would really go after that guy. I’d say ‘He’s the most disloyal guy. He’s a terrible person. He’s horrible and I hate him.’ ” And then he went on to mock Bush’s and Rubio’s being friendly at the first GOP debate.

This reveals so much about Donald Trump. More than possible to fully do justice to the revelations right now. But for starters … it shows a glimpse of an inability to truly be in a mutual relationship; a vindictiveness, vengefulness that is unwarranted and undermines relationship; an inability to hold more than just one way – his way. And it shows, beneath all his bluster and whatever ability he has developed to make money, just how young and unmatured emotionally he is. A perfect example of what I’ve taught and written about again and again – the child still alive in the grown person; the child driving the show, whether we’re aware of it or not. All these qualities have been, are, and would be dangerous in a leader.

This is not an exhaustive list, but even this list … he thinks he can get away with. The problem is he has been getting away with it. Not only getting away with it, but his support has been growing in response to it. And the problem with that? The problem is not Trump alone. The problem is us! All of us. Those of us who think we’re in the clear because we fight against him, see through him, turn away, sickened or frightened by what he’s doing and how it’s affecting us and our election process … all comforted by the belief that “we’re not at all like him.” And those of us who are disillusioned by our government and thus can be easily roused and seduced by him.

We can look at this phenomenon through many lenses. Today let’s look at it through this lens: the lens of acting out! It will show us why he’s going up in the polls after he acts out time after time.

In depth psychotherapy, we don’t stop at the behavioral level of healing. But we do draw boundaries around people’s behavior to help make it safe for them to explore their thoughts and feelings, no matter what they are. So someone I work with will, for example, make a commitment not to hurt or kill themselves or someone else … so that it will be safe to explore those kinds of angry thoughts and feelings. Making such a commitment doesn’t stop the thoughts and feelings. It isn’t meant to. It’s meant to draw an inviolable line between the thoughts and feelings and the actions. That is what makes it safe to have the thoughts, have the feelings, and bring them out in the open in therapy to talk about them, explore them, find what in the person’s history caused those thoughts and feelings to emerge, and heal that wound to the root.

These lines, these boundaries between having feelings and acting on them are protections that our children need their parents to teach them and help them with. But most children don’t receive this from their parents. Most parents don’t give this to their children, usually because they never received it themselves. Or don’t give it to their children in a healthy way, again because they never received it from their parents. The result is that too many people all over the world are starting more than ever to act out these feelings when they emerge.

Please note: I am not excusing this, just explaining the root cause. It is something that needs to be healed in all of our societies all over the world.

But at the same time as I and my colleagues are working deeply with people and with great commitment to heal to the root and transform this deep wound and its consequences, there are others who are – consciously or unconsciously – taking advantage of that wound and using it for their own purposes.

Dictators have done that and used the wounded to kill in their behalf. Hitler did it in World War II with people who, like him, had been raised in abusive families and thus would respond to his seduction and his cause. ISIS does that with disaffected young people who have their own early wounds and can be lured into the cause. Donald Trump’s cause is “Making America Great Again.” And people are being drawn and seduced into joining.

Significantly, people enjoy Trump’s behavior because he is acting out his thoughts and feelings and then justifying his acting out. On some level people like that he’s doing it and getting away with it. Perhaps they think and feel the same things but feel they don’t dare act out on them. So they secretly – or not so secretly – get off on his doing it. Or perhaps they like that he’s doing it and getting away with it, because then they see it as his giving them permission to do the same. To act out and get away with it. So they are, in effect, ripping off permission from his destructive behavior … permission to act out in kind. In the ways I’ve mentioned above and others as well.

An actual example, an older Hispanic man was recently beaten by two white males in a Boston area neighborhood. The perpetrators justified their actions saying that Trump was right, illegals need to be deported. After first responding to hearing of the beating with “It would be a shame,” Trump then justified their actions, distorting them and normalizing them: “I will say that people who are following me are very passionate. They love this country and they want this country to be great again. They are passionate.”

Hitler could never have come into the power he had without citizens in collusion because of their wounds and their lack of awareness. ISIS could not have come into the power it has without members in collusion because of their wounds and lack of awareness. And Trump (and people like him) will never come into power without our collusion because of our wounds and lack of awareness and refusal to do our own work.

Whether we’re acting out by “ripping off the permission” he’s giving to lie, bully, mistreat women and other people, be obviously racist, and more … or we’re acting out by not taking action at all … believe me: Donald Trump by himself is not the problem. He will only be a real problem if we don’t do our own work with all that’s going on, with all that he mirrors for us within ourselves, and for all that he triggers in us from long, long ago that we have a choice whether or not to act out today. That we have a choice whether or not to explore today. That we have a choice whether or not to work through and heal today.

If we do not pierce our denial, collusion, and whatever else we need to take care of within us … if we do not see the reality and respond to it in a healthy, constructive way … it will be we who cause the harm that comes. It will be we who give Donald Trump or someone like him the permission to carry it out.

© Judith Barr, 2015

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

Acting out is a huge problem facing our world today. We all need to learn how to draw, and commit to, boundaries when we are tempted to act out on intense feelings rooted in our childhood experience.

First we need to learn that our impulses to act out are in response to our young and intense feelings being triggered by something in the current day within us or around us.

Second, we need to learn to be aware of both when we are tempted to act out, and also when another’s acting out is tempting us to normalize and justify our own acting out.

When you see, hear, or read about Donald Trump or another public figure, acting out in a destructive way, what feelings arise inside you? Are you shocked and horrified? Are you afraid? Are you secretly glad the person is acting out that way? Perhaps because you would be too afraid to? Maybe because you wouldn’t be able to get away with it and s/he can? Or is there a hidden place in you, deep down, where you admire and agree with the words and actions of the person acting out? And perhaps make excuses for him/her? Are there times when a public figure’s acting out makes you feel “better” about the times when you act out?

Join me today in committing to explore our own inner reaction to the acting out of others … to draw a boundary when we ourselves are tempted to act out our inner wounding in destructive, harmful ways … and to not stop there, but rather to follow through and explore, with the help of a caring, integritous therapist, the real roots of the feelings that cause us to act out destructively. And in doing so … help create greater safety and lasting change in our world!

Healing the Roots of Slavery and Prejudice

By Judith Barr

In the heartbreaking midst and aftermath of the Charleston, South Carolina massacre, many are claiming change. We can change our behavior. We can change our symbols. We can change our words. We can pass laws that seem to claim we’ve changed our attitudes or even our values. But unless we really dig deep into our feelings and heal what is at the root of racial prejudice … the changes on the surface will only be a guise of change. And they won’t last. They will only conceal what is still festering beneath the surface within us individually, and also societally. Hidden within, masked by outer changes, the roots will continue to create the painful, destructive outcomes within us and all around us. 

This is as true with racial prejudice as it is with anything else that is unresolved deep within.

I have many times thought of writing about the deep roots of prejudice, and the cruelty that people act out on each other as a result. This week as I’ve sat with the events in Charleston, I felt deeply called to write about a different root than I have in the past. I hope this will be food for your wondering. I hope you can let this inform you, intrigue you, and inspire you to look deeper into yourself – for the sake of your own healing, for the sake of those around you, for the sake of our country, and for the sake of our world.

*****

Please wonder with me …
Where do we get the idea we can own other people? And do whatever we want with them and to them, just because …? How did we ever come to believe we had the right to enslave beautiful dark skinned natives of one continent and bring them to our own to do our bidding? Or to receive our wrath if they didn’t? Even receive our murderous rage when they didn’t do what we wanted, when we wanted it, how we wanted it?

Where did this start?
How did this start?

Some might look at it historically, perhaps working backwards beginning with human trafficking today. Some might go all the way back to Ancient Egypt. And some even before that.

Here’s another way to look at it.

When a child bonds well, meaning healthily, with mother … that healthy mother – the one we call in my field the “good enough mother” – does our bidding. She is focused on us, protecting us, nourishing us, taking care of our needs, and doing so with love. No, she isn’t perfect. Not even the “good enough mother” is perfect. But when she makes a mistake she is self-responsible, acknowledging her mistake and finding a way to repair the mistake and its consequences. She does this from love and consciousness, a good heart. And as a result, she creates trust.

When we have this as a child, the attachment with mother becomes internalized and helps us feel secure. It helps us give what we received from mother to ourselves, and often to others as well. When a child has this from mother, the child feels something kindred to owning mommy. But it’s not the same thing. Because in this healthy scenario, mommy gives herself to her child. She whole-heartedly surrenders to the care of her baby … while hopefully still taking good care of herself.

But when a child does not have this healthy attachment, there is no real sense of security. There is a deep hole within and the person feels a sense of starvation for some way to get someone to focus on him, protect him, nourish him, take care of his needs … to do his bidding. There is a deep urge – whether conscious or unconscious – to find or create a way to have someone give what was missing in childhood. A craving to own someone.

From here the cycles upon cycles of damaging and destructive “owning” begin. This child grows up and finds someone to own. It might be his wife. It might be his child. It might be both. It might be his own unhealthy parent who didn’t give as he needed in childhood. His craving to own is truly insatiable – whether he’s aware of it or not, whether it shows on the outside or not. No amount of owning someone today or tomorrow can fill the emptiness of lack of attachment with mommy long ago. But as the current experience of insatiability grows and grows, at some point he moves on from enslaving those who are supposed to be his loved ones to others in his life and then to someone he can make his slave.

All along, over time the other little boys and girls who didn’t attach healthily with mother have been finding ways to own people in their lives, too. And eventually they join together to make people their slaves. To bring people home as slaves from the other side of town or the other side of the country or even the other side of the world.

Others see they can make money off of satisfying the very young craving to own somebody that lives in so many people. And these “money makers” find ways to bring many who will become slaves to the people who, at the root, are starving for mommy.

This owning and money making becomes normalized in the minds and hearts of the individuals and in the minds and hearts of people communally. And it gets passed down from generation to generation, even if not in awareness. The mothers who didn’t have a bond with mommy feel like they own their children, and treat them that way. And those children feel the same about their spouses and children. And on and on and on …

Those who suffer from being owned, don’t know what to do.
Those who suffer from owning, don’t feel consciously like they’re suffering.

Most importantly … nobody is aware that this stems from the earliest times in childhood, when a baby does need mommy to do his or her bidding.
Most importantly … few are aware of how starving we are in our world for healthy attachment from the earliest times in our lives.
Few are aware of how painful it is for a child to be without the deeply needed bonding.
Few are cognizant of the damaging consequences of lack of bonding on an individual, a family, and communally for generations to come.
Few let themselves feel what a trauma this is for all of us.
Few realize how much of what happens in our cultures and in our world is the damaging consequence of unhealthy attachment.

One of the tasks we have ahead of us as we work to end racial prejudice is the same task we have in other arenas of our lives: we need to heal our wounds from the earliest ages, even from the times when healthy attachment needed to occur, so there is healing from the inside out … and not just a guise of healing.

This is courageous, honorable, transformative work.
We all need you – and all of us – to participate in it.

© Judith Barr, 2015

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

None of us is immune to wounding, and even if we don’t actually “own” slaves or consciously feel entitled to “own” others, we may still be feeling the effects of wounding to our early attachment that cause us – consciously or unconsciously – to seek in people in our current lives the healthy “owning” of mommy that we missed as a child.

What you can do:

Commit to explore within yourself if and when you feel entitled to “own” others. You can start by exploring what you feel when someone in your life says “no” to something you’ve asked of them. Do you have strong feelings anytime someone says “no” to you? Do you only have strong feelings when the “no” comes in response to something you feel is really important to you? Do you only have strong feelings if the “no” is a response to something critical to your health and wellbeing? Do you feel scared? Hurt? Angry? Vengeful? Do you feel indignant that they are not “doing your bidding”?

Now ask yourself: “Is my response a here and now response or a young response from long ago that is still alive inside me today? Or is it a combination of the two?” To find out, trace those feelings back, as far back in your life as you can. Maybe you felt this same way – with good reason – when you were a child or even an infant, when mommy withheld the care she should have given you … care you deserved and were truly entitled to. Keep tracing these feelings back as far as you can. And, if the wounding at the root of these feelings calls you to seek help, commit to finding a good, integritous, caring therapist to help you truly heal these feelings to the root.

What else can you do?

After you have explored your craving to own someone, you can also explore the other side of this coin. Perhaps your experience was not only the absence of mommy giving herself whole-heartedly to you in a healthy attached relationship. Perhaps you also experienced her trying to own you. As a result, in addition to your trying to own people in your current life, you might also transfer mommy trying to own you onto other people in your life today.

You might think people want to own you when they really don’t.You might feel people want you to focus only on them when that isn’t the case at all. You might accuse people of wanting you to do their bidding, when that isn’t true. Those transferred feelings may be so strong that your insistence on and defense against the other person trying to own you may in itself enslave you, the other person, and your relationship in a scenario that isn’t here and now and isn’t the truth. This often happens between people in all kinds of combinations, including people of different races.

If this is the case, you can also trace those feelings back, as far back in your life as you can. Maybe you felt this same way – with good reason – when you were a child and mommy tried to own you, enslave you, trap you … instead of take good care of you. Keep tracing these feelings back as far as you can. And, if the wounding at the root of these feelings calls you to seek help, again … commit to finding a good, integritous, caring therapist to help you truly heal these feelings to the root.

Whatever our skin color, gender, nationality, creed or affiliation, we all need to do this inner healing work, before we can even hope to help our world heal from prejudice and the tragedy it often brings. Imagine what our world would be like if we all committed today to do just that!

For Passage into The New Year … If Only …

By Judith Barr

If people would only do their own inner healing work,
They would be self responsible …
taking responsibility for their own thoughts, feelings, and actions,
and making repairs when they are accountable.

If people would only do their own inner healing work,
They wouldn’t blame other people –
individuals, races, religions, or cultures –
but would hold themselves accountable when they are, and
hold others accountable when they truly are …
and work to help bring about a repair –
inside and out, within and between.

If people would only do their own inner healing work,
they would stop acting out their wounds from long, long ago
on others – other individuals and others communally.
They would stop blaming, destroying, impoverishing, abandoning
because of their own feelings about how they were treated.
They would stop doing it individually.
And they would stop doing it communally.

If people would only do their own inner healing work,
they would stop transferring onto others in the current day,
the people and experiences from their early lives as children.
Instead they would come to truly see who the other person is
and come to truly interact with the other person as a real,
live, human being with a heart and soul.

If people would only do their own inner healing work,
they would develop the ability to feel safely and express their feelings safely …
And as a result, they would be more alive and vibrant from within,
not from fixes to charge themselves up,
but from the life that, from the healing, is freed to flow through them within.

If people would only do their own inner healing work,
the grown ups in our world would be true grown ups,
not children in big bodies, who look like grownups but are driven by the wounded child within.

If people would only do their own inner healing work,
it would be worth going through the memories
and buried painful feelings
in order to stop re-enacting and re-creating
those memories and feelings in their life today and tomorrow.
In order to stop recreating the suffering for themselves, those around them, and our world as a whole.

If people would only do their own inner healing work,
they would “get” how their individual journey impacts not only themselves, but others as well …
others as near as their closest intimates and as far as …
yes, further than their eyes can see!

If people would only do their own inner healing work,
they would heal the unsafety that lives inside them –
the unsafety from their experiences long, long ago.
By doing so, they would help to create a kind of safety from the inside out …
in their own lives – inner and outer – and in the life of our world.
A kind of safety that perhaps our world has never known.
A kind of safety not from defense, not from defenselessness,
but rather safety from healing,
safety from undefendedness.

If only …
Will you?

© Judith Barr, 2014

Pastor Terry Jones – One Person Can Affect The Entire World . . . Even If We Never Know How

By Judith Barr

Since the beginning of my training as a psychotherapist, and maybe before, I’ve known that one person can change the world. One person’s actions, but also one person’s thoughts and feelings. That person’s own immediate world built in and around him or her. That person’s extended world of relatives, coworkers, and everyone he or she comes into contact with through a day or a week. And on and on and on into society and our world.

A clear, destructive, and dangerous example of this occurred on March 21, 2011, when Pastor Terry Jones of Gainesville, Florida – the same Terry Jones who threatened to hold an International Burn A Koran Day on September 11, 2010, and then after the world response said he would not go through with it – carried out his threat to burn a copy of The Koran, the holy book of Islam. Jones held a mock trial, execution and burning of the Koran, with 30 people witnessing. He claimed the holy text of Islam was guilty of crimes.

Terry Jones’ took the action he took . . . “the consequences be damned.” His action has caused more damage than perhaps we will ever know. Certainly we do know that after he burned the Koran, 12 United Nations workers in Afghanistan were killed by demonstrators protesting Jones’ action. Nine other people were killed and 90 injured in a separate demonstration in Kabul.

Terry Jones’ behavior and all the rhetoric around it were filled with prejudice. Prejudice he learned and developed where in his early life? But it was also filled with more. What wounding in his own life was Pastor Jones acting out? Who hated Terry as a little one? Who declared him as just a tiny boy “guilty of crimes”? Who held a mock trial for little Terry Jones? Who threatened to burn him as a child? Literally or figuratively? Who gave him a chance to defend himself, but when he was unable did something violent to him . . . as violent as burning his sacred self? Who acted out the hate and fear and woundedness of their own childhood(s) on Terry Jones many long years ago? And what were the consequences on Terry and others in that person’s world? And now this is the consequence on the Koran, the world’s Muslims, our country, and our world!

We are all sacred. Wound one of us and that wounding gets passed on again and again, from generation to generation . . . until someone says ‘enough’ and does his or her own healing to the root. Until we all say ‘enough’ and do our own healing to the root!

© Judith Barr, 2011

WHY DO WE HAVE TO DO THIS OVER AND OVER?: Exploring The Roots of Prejudice

By Judith Barr

Whether we know it or not . . . whether we want to know it or not . . . we all have currents of prejudice within our psyches. Although many think of their prejudices as simply “the truth,” others realize that there are some major roots to our prejudice . . . roots that need to be named, known, and worked with.

One of the roots of our prejudices is . . . we are taught to be prejudiced by the active teachings of those with whom we grow up, and also by their modeling. This is poignantly expressed in the song “Carefully Taught” from the Broadway show and the movie, “South Pacific.”

“You’ve got to be taught before it’s too late,
Before you are six or seven or eight,
To hate all the people your relatives hate,
You’ve got to be carefully taught”*

A less well known and understood root of prejudice is . . . most people are afraid of the dark. The literal dark in the outer world of night and winter – so easily seen by the number of lights we keep on 24 hours a day 365 days a year. But not just the literal dark or the dark in the outer world.  We are afraid of the dark in our inner worlds – the dark unknown within where we are afraid we’ll discover terrible dark things about ourselves. And the dark in our inner worlds that we have come to symbolize as “evil.” This fear of the dark has caused all sorts of problems in our world, including transferring our fear and our symbolic meaning onto people with dark skin.

If we would only heal our fear of the darkness, particularly the darkness within, we could work through and heal our feelings about our own darkness and the destructive aspects of our own personalities, and clearly see people with dark skin as unique people rather than symbolic expressions of our own inner “darkness.”

And the root of prejudice of which people seem to be the least aware is based on the most primal experiences from our childhoods. Those experiences in our earliest years when we are hurt or frightened by ‘the other,’ meaning, in essence, anyone who is not us. Those first fears of ‘the other’ later get transferred onto many other people and things. So, for example, fear of  mother or father can later be transferred onto someone of a different race, religion, sex, nationality . . .  without our having any awareness whatsoever of that occurring.

There’s a wonderful line in the 2009 book, The Help, a book about “black maids” working for white women in Mississippi. It’s actually a line dear to the author, Kathryn Stockett, and one that speaks to the heart of the issue:  “Wasn’t that the point of the book? For women to realize, we are just two people. Not that much separates us. Not nearly as much as I’d thought.”**

These are three of the deep roots of prejudice in our psyches and our world.
We will be prejudiced, whether consciously or unconsciously, and somehow, whether ever-so-subtly or absolutely blatantly, we will act on our prejudices . . . until we each commit to explore and heal the prejudices that live within us.
We will do this over and over until each of us does our own individual inner work with prejudice.
Where does your fear of those who are different from you come from?
It is a deep choice:  Are you willing to explore and heal your fear of “the other” and in doing so, help to heal prejudice in yourself and our world?

(c) Judith Barr, 2011

* © Oscar Hammerstein II, 1949
https://www.stlyrics.com/lyrics/southpacific/youvegottobecarefullytaught.htm
** Kathryn Stockett, The Help, 2009, G. P. Putnam’s Sons, pp 418 and 451.