healing your emotional defenses
WHITNEY, TELL THEM WHAT BOBBI KRISTINA IS REALLY SUFFERING FROM
Too many media people have reported that Whitney Houston’s daughter, Bobby Kristina, is suffering from anxiety and stress. This is such a tragic sign of our cultural emotional ignorance. And such a dreadful way to feed that lack of emotional awareness. Such an unfortunate way, perhaps without even realizing it, to prevent the development of emotional maturity in our world.
Emotional maturity is not about diminishing and discounting our feelings. Rather it’s about recognizing them, feeling them, and giving them the importance they have in our beings, in our lives, and in the life of our world. Emotional growth is not about rising above our feelings. Rather it’s about building the capacity to feel and express our feelings safely – safely for us and safely for those around us. It’s about growing the awareness of which feelings are here-and-now feelings and which are feelings from long, long ago . . . so we can discern which ones need to be simply felt and perhaps acted on in the here and now, and which ones need to be felt and expressed purposefully, consciously, and safely solely for the purpose of healing. Emotional maturity is about feeling so safe with our own feelings and our safe, healthy expression of our feelings . . . that we don’t have to defend against them, demean them, be contemptuous of them anymore.
Emotional wisdom is about being able to grieve . . . whatever loss you have experienced. It’s about being able to feel and express safely all the feelings that are contained within the cauldron of grief. It’s about being able to feel the grief in the current day, and tell when there’s also grief coming up from previous times, both recent and long, long ago.
Whitney, don’t let them tell Bobbi Kristina that she’s just feeling anxiety and stress. Let’s make sure your precious daughter knows she is grieving. Let’s make sure she has the help to grieve fully and deeply. Let’s help her know that along with her grief from your death, she will likely also be feeling grief from earlier in her life – like when you and her father divorced, among other times.
Whitney, let’s give our whole hearts to helping Bobbi Kristina and the rest of the world grow their capacity to grieve deeply, fully, and safely . . . in order to grow from and through the grief, instead of getting stuck in it and acting out on themselves, others, and our precious earth. Let’s help utilize your tragic, sudden, premature death, Whitney, for healing our distorted relationships with grief and many other feelings.
© Judith Barr, 2012
WHITNEY HOUSTON – AN UNEXPECTED LEGACY
In his eulogy for Whitney Houston, Kevin Costner acknowledged the questions Whitney carried in her heart … Am I good enough? Am I pretty enough? Will they like me? He went on to say that it was the burden that made her great and the part that caused her to stumble in the end.
I listened to Kevin speaking lovingly and respectfully about Whitney and I wept. Oh Whitney! You stumbled from not knowing if you were good enough? I could have helped you with that. As a psychotherapist, I work with people all the time who suffer from the same thing. It didn’t have to bring you down.
To begin with, it’s so sad you felt that way. And it’s so sad you had so many resources with which to get help and never found someone to help you with your own painful questions. It’s so very sad. And it is so sad that so many people feel that way.
So I say to you, Whitney, to your daughter, Bobbi Kristina, and to millions all over our world . . . if you are suffering from questions like these about whether or not you are good enough, it is possible to heal this suffering to the root.
As we can see from your struggles, Whitney, it’s important that people know of this possibility. Too many in our world don’t know. Too often in our world the help advocated and given only offers bandaids and techniques through which to manage the pain, manage the questions, manage the aching, broken relationship with self. The bandaids and quick fixes delude people into imagining they’re healing, while actually it keeps them stuck, haunted by the inner world of ‘not good enough,’ that’s been pushed further into the ground and not at all resolved. But you can find people – psychotherapists – who truly know how to help you utilize those agonizing questions, experiences, decisions, and feelings as a passageway through to real healing.
There is hope. Imagine what it would be like to heal your experience of not being good enough. Imagine what it would be like for you. And imagine what it would be like communally, as each person who doesn’t feel like she/he is good enough heals individually and, as a result, has a healing impact on our world.
Imagine, Whitney, if that healing becomes part of your legacy!
© Judith Barr, 2012
WHEN THE MASK FALLS OFF – UNDERSTANDING A VERY HUMAN AND VERY SPIRITUAL REALITY
DON’T MISUSE THANKFULNESS!
The Tragedy in Norway – An Escape Hatch in Action
Violence in our world is multiplying. It’s painful to read about, think about, feel. But if we turn away, instead of really resolving the problem, we feed the escalation.
Last week in Norway, we witnessed frightening, painful attacks. Anders Breivik killed and injured people in downtown Oslo and gunned down teenagers at a nearby camp. The consequences of this tragedy in the present day are huge and deep. Many want to simply blame and punish Anders Breivik. Although he must be held accountable, blame and punishment won’t bring real healing to the individuals affected, the town of Oslo, Norway, or our world. In addition to the present reality, Anders Breivik was almost certainly acting out ‘escape hatches’ developed in his psyche in childhood.
If you were at the point where you felt so much – sorrow, hurt, anger, fear – you thought you couldn’t bear it . . . what would you do? When I ask people this question, we discover their escape hatches.
As children, when we are traumatized, we instinctively protect ourselves, doing whatever we can to get away from the pain. We numb ourselves, close our hearts, deaden our bodies, strike out aimlessly . . . even before we have mental concepts or words. When thoughts and words become available, they are added to these responses – decisions we make about ourselves, others, life, and about how to escape suffering. Among these decisions: I’m leaving – running away. I want to die – kill myself. I could kill you – attack the other. I’ll go crazy!
With time, actions are too often joined to the feelings, concepts, and words . . . usually unconsciously. What was once vital self protection, now becomes a defense – hard, brittle, and even destructive – and typically ends up creating the very thing we intended it to defend us against. Think about it: All of the above decisions created to escape suffering end up creating suffering.
What if you’re a child who spends your first year with parents in conflict – openly or beneath the surface. Then, they divorce, your father leaves but begins a custody battle to take you away from your mother. The tension, split, abandonment, custody fight, create so much suffering for you. You feel you can’t bear it. You decide unconsciously: Someday I’ll get back at them and make them suffer like they’ve made me suffer. You’re bullied and abandoned in later childhood, and you make the same decision again.
You spend your early years being outwardly compliant, but as you grow you become rebellious. Eventually, perhaps unaware you’re fulfilling your early decision to make them suffer, you make an actual plan for revenge – not on your parents, rather on parent substitutes . . . current leaders and future authorities being trained for leadership. Eventually you enact your plan, conceived as a defense against pain, an escape from suffering many years ago early in your life.
Hearing the news, your mother ‘escapes’ and hides out, and your father tells the media you should’ve killed yourself to save him shame. Whether you know their reactions or not, they’re showing the whole world what you grew up with: Your mother would escape and hide out; to escape from his own feelings of shame, dad would have you kill yourself. How tragically painful!
So, unconsciously, adults act on these young, raw, primal feelings. The example above is actually a compilation of details from the life of Anders Breivik, woven together by my understanding of how we try to escape suffering from our earliest time.
Escape hatches aren’t just true of Anders Breivik. They’re part of being human, whether we want to know it or not. People are killing themselves and others – domestic violence, suicide bombings, school shootings, wars, and more. People are wreaking havoc on life . . . in fruitless efforts to escape their own suffering. Until taught, children don’t draw boundaries between feelings and actions. Sadly, many adults don’t either: not knowing they’re having young feelings, they act on their feelings like children . . . only with the force and power of an adult. Children still alive inside adults are running rampant through our world, under the guise of adults. Whatever their childhood wounds, decisions, and feelings, people act them out at the expense of us all.
These childhood decisions – conscious and unconscious – have more power to drive a person’s life and impact our world than most of us conceive.
Denying this won’t help our individual or communal situation. Hate or fear isn’t going to solve this. Punishment is no resolution. Nor is giving up and letting it happen. Responding by creating more suffering isn’t, and never should have been, an option.
We need to handle things in the present, but we also need to understand what’s happening under the surface within us, individually and collectively, and work to heal the way we respond to suffering.
If we don’t hide our heads in the sand, we can utilize our minds and hearts to help resolve the acting out of escape hatches in our individual lives and in the life of our world. It isn’t a quick fix process. But it’s well worth investing our time, energy, and commitments in this task. Here is a handful of things you personally can do to help, for starters . . .
- Commit to find your own escape hatches. If we each find our own escape hatches, we are taking a first step in taking responsibility for our part in the problem.
- Commit to not act on your escape hatches, even while you still think and feel about them. If we make acting on our escape hatches unacceptable to us, we give ourselves the task, the challenge, and the opportunity to heal to the root the long-ago pain that caused us to create the escape hatches.
- Build your capacity to feel your pain, whether pain from the past or pain in the present day. If, instead of escaping, we are willing to feel the pain that existed and is still alive within us, as well as the pain that exists today . . . we will be able to prevent the creation of needless pain and suffering that would come from avoidance and escape of pain.
- Help your children and the children in your life build their capacity to feel their pain. If we help our children feel their feelings as they come up, we give them an option other than escape hatches.
- Be attuned to your children and the children in your life to sense if they have an escape hatch they need help with. We need to be very attuned and very sensitive here, but our children really need our help with this . . . and so does our world.
- Be attuned to family, friends, colleagues in your life to sense if they have an escape hatch they need help with. This is also a very delicate matter, but you could make a real difference in a person’s life if you can help him/her not take destructive action to escape pain.
- If you can’t do this on your own — and who can? — find a really good therapist who understands escape hatches and isn’t afraid of feelings.
Acting out our escape hatches can undermine our greatest possibilities and dreams and can create terrible destruction. Utilizing our awareness of our escape hatches well — on a thinking and feeling level — can open doorways to healing that most people have no conception of . . . yet.
© Judith Barr, 2011
RESOLVING THE DEBT ISSUES AT THE ROOT!
In our world today, there is a known and much talked about issue of personal financial debt and national financial debt. It is real and it is serious.
But there is another form of personal, national, and even global debt that is just as real and far more serious. It is at least part of the cause of the financial debt, and at the same time, it is also one of the most devastating consequences of the financial debt. This form of debt is numbing . . . emotional numbing.
As babies and little children, when we experience pain and trauma, perhaps one of our only protections is to numb ourselves to the painful experience and the feelings that go with it. But as we grow, what was once a protection against death, either physical or psychological, becomes a defense . . . not only against something in the outer world that will be painful or traumatic, but also – maybe even moreso – against those painful feelings from before being evoked and awakened again. And as we become adolescents and then adults, what was originally a reflexive protection becomes a defense against our own feelings, and then hardens more and more, becomes increasingly more brittle, and breaks off from its original intention, taking on a life of its own. The numbness that was once a young child’s momentary self protection becomes a consistent way of life.
If we numb ourselves to our feelings – in response to pain, trauma, crisis – it makes it impossible for us to consciously, purposefully, safely work with and work through the pain, trauma, crisis . . . to resolution. Instead, our conscious and unconscious energies are dedicated to staying numb, not feeling the pain – not feeling the here-and-now pain and not feeling the buried pain from the past. The consequence of this numbing: it becomes impossible to clearly discern if there is pain, if the pain is here-and-now, if the pain is from long ago still alive within us, or if the pain is a consequence of both. It also becomes impossible to determine if there is a problem in the current day that needs to be resolved, and if so . . . if it is in our inner world, our outer world, or both. And it also becomes extremely improbable that any problem that does, in fact exist, will be resolved with heart. If we are numb, we may feign caring, but where is the real caring? Buried beneath the numbness!
So from this new perspective . . . how did we get to the debt problem in our nation and our world today?
From numbing ourselves to our feelings. Some who experienced pain as children – abuse or huge lacks or excesses – may grow up greedy for money or power. Others who suffered as children, perhaps even from the same things as those who grow up greedy, may grow up resigned and hopeless. Unproductive, unfruitful, even destructive action and inaction will likely result from these places, supporting the numbness that holds at bay the real roots of the pain. Feeding the numbness that deadens us to our own suffering and to the suffering of others. Bolstering our temptation to not contribute our fair share or to turn a blind eye to the needs of others. Reinforcing any difficulty we have asking for help, offering help, and discerning what help will be truly healthy and what help will actually undermine by collusion or enabling, for instance. From our numbed selves, we may relate to resolving the current day problems as well as the childhood, still-alive-within-us inner problems in unfeeling, even heartless ways . . . that continue to cause us and others pain, and that continue to create more numbness.
These examples are just that – examples. And very tender ones, at that. The depth and breadth of the whole reality is much bigger, much deeper, and much more complex. But I invite, even urge you, to take these examples and this essence of the deeper debt problem . . . and to seriously work with this level of debt within yourself. I also invite you to share this with others you know . . . for we deeply, urgently need to resolve the debt issue at this level of our beings individually, nationally, and globally.
© Judith Barr, 2011
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WHAT YOU CAN DO
TO HELP MAKE YOUR WORLD SAFE . . . FROM THE INSIDE OUT
As we near the deadline for debt ceiling negotiations in this country – and at any and every time during the year – make time to explore within yourself your own “debt of numbness.”
When and in what areas of your life do you feel numb emotionally?
And how does this emotional numbness affect your life and your interactions in the world?
Can you trace back to much earlier in your life when you began to feel numb? Go as far back as you can trace the numbness . . .
Only by exploring our own emotional numbness can we hope to make meaningful, sustainable change in our inner world and our outer world – in relation to debt, not just in the financial sense, but in any area of our lives and the life of our world. What will you do to help clear the debt of numbness within you?
IF YOU BELIEVE “THERE’S NO WAY FOR EVERYONE TO WIN” … READ THIS! UPDATED
Recently I included the article below, If You Believe There’s No Way for Everyone to Win, in my newsletter. In response, someone who reads my newsletters sent me an email about this article. With her permission, in this post I share with you the heart of the interchanges she and I had. They expand and deepen the understandings in the article. You can find the update right below the article.
IF YOU BELIEVE “THERE’S NO WAY FOR EVERYONE TO WIN” … READ THIS!
AND IF YOU BELIEVE “THERE IS A WAY FOR EVERYONE TO WIN” … READ THIS!
Recently, a well-known news commentator* – remarking on a comment by Bill Clinton that the only way for us to go is to make sure everyone wins – emphatically stated, “THERE IS NO WAY FOR EVERYONE TO WIN!”
Would you, or do you, follow someone who made a decision that in life there’s no way for everyone to win?
And, whether or not you follow a commentator who believes this…do you wonder where a belief like this comes from…and how it can affect our lives and our world?
When I heard this comment from Glenn Beck,* it struck me so . . . as something so familiar. It sounded just like things I’ve heard from my clients so many times over the years. This statement – There is no way for everyone to win – is a classic example of what I call an “early decision.”
I’ll explain . . .
When we are children, and we suffer pain or trauma that’s too much for a child to bear, we bury the pain and defend against it by making unconscious decisions about ourselves, others, our world, and life in general. Now when we are children, an “early decision” may be a life-saver . . . it saves us from agonizing pain, perhaps emotionally, perhaps also physically. But as we grow, if we are unaware of this unconscious decision, and if we haven’t healed it, it can haunt us from our own underground, affecting our feelings, thoughts, attitudes, behavior, and choices. The important thing to remember is that this is unconscious. We are unaware this is happening inside us, and unaware that early decisions like this are driving our lives.
Here’s an example. . .
Let’s say you’re a child. Your father files for divorce because of your mother’s alcoholism. However it unfolds, you and your sister end up living with your mother. When you are 15, your mother commits suicide by drowning. Then your step brother commits suicide. You and your sister move to live with your father . . . the same father who divorced your mother and moved away. Without even realizing it, out of each of your traumas or out of the accumulation of your multiple traumatic experiences comes an early decision: There is no way for everyone to win!
Without even realizing it, you make that decision again and again at each painful incident. You also come to use that decision to defend against your pain. And you use everything you can . . . not only to defend against your pain, but also to hold onto that early decision for dear life!
You believe you are proving that decision every time you have a painful incident in your life. Your first daughter is born with cerebral palsy . . . and you prove it again. You struggle with substance abuse and ADHD . . . and you prove it again. As an adult you use your power to prove to yourself over and over that there is no way for everyone to win.**
And then you draw people to you who also decided as children in their families that there is no way for everyone to win. You use your power and your following to make choices and take actions based on that early decision. If you have decided there is no way for everyone to win . . . what kinds of choices will you make and what kinds of actions will you take? Likely those that will make you and your following win . . . and everyone else lose. And if your following is filled with people who also made that early decision, how much chance is there that anyone you would listen to can pierce that decision?
Can you see how this would affect all of us? And our world? If our leaders, politicians, celebrities, and media don’t become aware of and heal their early decisions? And if each of us doesn’t become aware of and heal our early decisions . . . we could end up following the cause of someone who decided as a little boy, just like we did, that there is no way for everyone to win.
Remember, you are fighting for dear life to hold onto that early decision, and so are all those around you . . . Because when you let go of that early decision, you will be right back at the scene of the very first trauma out of which you decided There is no way for everyone to win. And back at that first scene, you will be feeling all the feelings you have been defending against ever since . . . which is exactly what we all need to do purposefully, safely, for healing. For once we have gone through and felt the pain we were so relentlessly trying to avoid, we will never have to hold it at bay again, and we can free up our precious life energy for constructive, creative, life sustaining changes for ourselves and everybody else.
Can you see how this would affect all of us? And our world? If our leaders, politicians, celebrities, and media do become aware of and heal their early decisions? And if each of us does the same?
*The well known news commentator was Glenn Beck. My intention for choosing to talk with you about his comment is not a way to comment on his politics, per se, but rather to utilize a perfect example to help us really comprehend the relationship of a child’s painful experiences to not only his adult life, but also his politics, the politics of our nation, the politics of our world and the well being of all involved. And how many times do we get to hear such a public figure, who is a leader in his arena, say one of his/her early decisions aloud and so publicly?
**This example has been created from some of the events in Glenn Beck’s life, beginning with his childhood.
UPDATE
“Thank you, Judith. That was another enlightening essay. It made me think of my grandchildren, two of whom are boys who really like to “win” in games and who are learning, little by little, that it doesn’t have to mean something is wrong with them if they lose a game. But generally, that is what happens, there is some serious loss of self-esteem when there is a loss of a game, yes? . . . One time my grandson went into a huge crying fit when playing chess with his Dad, my son, and lost. He was mad at my son for playing too hard; he expected him to somehow let him win or at least have a better chance at winning.”
When someone loses a game, yes, there may be loss of self esteem. But I think it depends upon the person what the loss is.
And how young the experience.
It could feel like loss of self. There is no me.
It could feel like loss of sanity. Nothing makes sense . I feel crazy. Everthing’s getting bigger, I’m
getting smaller.
It could even feel like loss of life. I’m not going to survive this. I’m dying. I’m disappearing. I’m falling through the cracks into nowhere.
This is why people’s reactions can be so extreme when they lose.
When they lose a game. When they lose an argument. When they lose a job. When they lose a friend.
When they lose someone they love.
When they lose an early decision . . .
This is why people will fight tooth and nail to hold onto their early decisions . . .
both the leaders who have the early decision
and the followers who have the same early decision.
This is why the followers are so easily enlisted in the cause and kept enlisted.
When children respond this way . . . they have little choice.
The loss is too much for a little child to bear.
But when adults respond this way,
in effect, they are using their power to defend against the loss.
In the case of the people in this month’s article, the people who have an early decision
There is no way for everyone to win . . .
they are using their power en masse
to defend, each of them, against the losses they experienced in their respective childhoods –
the losses that led them to decide
There is no way for everyone to win.
How crucial it is for each of us adults to do the inner work
to discover, heal, dissolve, and transform our early decisions
and feel the pain of the losses from long, long ago.
That way we will no longer need to use our power to defend against those losses.
Instead, we can use our power creatively and fruitfully for living fully today and tomorrow.
© Judith Barr, 2010
HAITI . . . AND YOU, ME, ALL OF US!
Haiti —
A tragedy has occurred in Haiti.
A 7.0 earthquake that has destroyed homes, hospitals, whole towns . . .
has broken hearts . . .
has rent daily life in a million pieces.
It is very real.
People are dead, missing, hurt.
People are frightened, lost, at a loss as to how to take care of themselves
and their loved ones.
Those of us outside Haiti are having our own responses.
Thank goodness . . .
so many are feeling deep compassion,
so many are feeling sorrow for those affected,
so many are called to help.
We need to feel compassion and sorrow.
We need to help and they need our help.
But even with the call to help, even with the actual movement to help,
even as we feel the very real here-and-now pain of loss,
we need to look within and find out what is being triggered in us by this tragedy.
We all, once long ago, as babies, had something akin to this painful experience . . .
perhaps it even felt like an earthquake to our young selves and our young lives.
We all, once long ago, as babies, had something akin to this painful experience . . .
whether for a moment, a few minutes, hours, days, weeks, or years.
We all once felt unsafe . . .
even if it was as we were coming into this world,
even if it was when our mother had the flu and couldn’t get to us when we were hungry,
even if it was when one parent yelled at us, followed by the other rocking and comforting us.
We all once felt powerless . . . even if it was when we cried and cried and couldn’t get anyone to come to take care of us
for what might have only been minutes, but seemed to us like forever.
We all once felt scared about our future . . . even if it was our future at a time we couldn’t even say the word ‘future’
or a time when a few moments felt like an entire future.
What I’m saying is this.
What is happening in Haiti leaves us with much here-and-now pain and fear.
What is happening in Haiti also touches something in us all from long ago that we know . . .
even if we don’t consciously know we know it.
And what we do with that “touching” is very important.
Our reaching out in this time of need is a wonderful thing…but we should not stop there.
If we just let those moments long ago be touched and reach out to the people of Haiti to get away from our own experiences,
we do a great disservice to everyone – the Haitians, ourselves, anyone close to us, and anyone in the future who triggers those
same feelings in us.
If, however, we let ourselves reach out to the people of Haiti and also explore the roots of our own similar experiences,
we can help our world in ways we might never have imagined.
Every one of us who explores the roots of our own feelings of powerlessness, loss, fear, and unsafety …
working through and resolving those experiences from long, long ago …
has a new kind of power, power from the inside out —
power to help us respond to danger in new, more creative, more inspired, more conscious ways —
and power to help create safety in our world today and tomorrow.
(c) Judith Barr, 2010
IF WE ARE EVER GOING TO HAVE A CHANCE OF HEALING OUR SOCIETY FROM THIS KIND OF VIOLENCE. . .
People keep asking ….
How can this happen?
How can someone do such a thing?
People keep talking ….
For example, Angela Leach, a representative of the American Civic Association said . . . “Whatever drove this individual to do what he did I cannot possibly fathom.”
People blame and have contempt . . . “He must have been a coward; he decided to end his own life when he heard police sirens” – Binghamton Police Chief Joseph Zikuski.
People feel and try to figure out what to do . . . “I am heartbroken for the families who survived this tragedy,” Obama said, “and it just underscores the degree to which in each of our countries we have to guard against the kind of senseless violence that the tragedy represents.”
But guarding against it won’t prevent it.
People don’t seem to want to look inside themselves and see how we each contribute and how we each need to be part of the healing.
It begins in our childhood…
Children are afraid to feel . . . their feelings in response to pain and trauma are too much for little children to feel; so they bury the feelings and find a way to escape from the pain. When they grow up they are still trying to keep their feelings buried and escape from the pain.
Other people doing the same thing don’t help! When you are trying to keep something in your own psyche buried, you often have contempt for someone else who is dealing with that same thing openly. You may call a woman a “drama queen” if she expresses her feelings. You may call a man a “wuss” (or worse) if he openly expresses his feelings. If you are afraid to need, you might have contempt for someone else who shows their need openly…You may term them “needy”. Or if you are afraid to ask for help, you might be contemptuous of someone who asks for help (calling them “helpless” or “incompetent” when they do.) With this additional layer … adults make children and other adults afraid to feel and express their feelings.
Our world is in such a state now. There is so much fear of feeling that even in the name of helping people many doctors and even therapists give people medication so they don’t have to feel . . . and teach them ways to manage their thoughts and feelings, instead of working them through.
So … we aren’t taught how to be with our feelings, without either repressing them or acting out on them. We aren’t taught how to express them safely. We aren’t taught how to discern which feelings are those we need to act on and which feelings are those we need to follow into our own hearts for healing.
Say you’re in your home and you smell smoke. You’re afraid. If that is here and now fear, you will act on it to find the source of the smoke and see if it’s a fire that needs to be put out. Or someone else has just started the wood stove for today, usually your daily task in the house.
But let’s say when you were a child, your house burned down. You smelled the smoke but were so young you didn’t know what it was. Now you smell smoke, and you panic, even the smell of someone having lighted a match to light a candle. You may go find out if there is danger in the here and now, but the panic you feel is from long ago.
We escape from the pain and the fear . . . just like we did as children. We probably have many ways to escape. We may know some of them, and we may not be aware of others. Some everyday escapes: using alcohol, drugs, work, sex, “tuning out,” exercise, watching TV, escaping into a book. Even more serious escapes: running away (when the going gets tough – from a relationship, from a job, from therapy), killing oneself, killing someone else, going crazy…
If we are not helped, held, comforted, and responded to when we feel our feelings as children, how can we be expected to be able to bear them as adults?
If we are not helped to learn how to feel and express our feelings as children, how can we be expected to be able to feel them and express them safely as adults?
If we are not helped to know which feelings are here and now, needing to be acted upon, and which feelings are from our childhood, needing to be healed, how can we be expected to know the difference as adults?
If we are not helped to build the capacity to stay with our feelings and not act out on them, how can we be expected to do that as adults?
There are a lot of outer things people may think of to do in situations like the Binghamton tragedy. There are a lot of people who may think prayer or action is the thing to do. I can tell you from experience . . . in addition to prayer and action, people need to learn to do their inner work with their own feelings – both from long ago in their childhoods and here and now . . . if we are ever going to have a chance of healing our society from this kind of violence.
My hope, my intention, my prayer…is to help reweave the fabric of our society, so the parents can teach their children something new because the parents are doing their own inner work of psyche and soul.
(c) Judith Barr, 2009