OUR BETTER ANGELS AND OUR WORSE ANGELS — WHAT NOW?

While this is about the United States right now, especially as the US nears its election day …
it is also, at the same time, about every country, every person in our world.

Many in the public sphere are and have been appealing to the “better angels of our nature.”* They’ve also been encouraging us to appeal to our own better angels.

To me, it seems that our better angels are urging people not to act out on the destructive impulses that are being enacted and re-enacted in our country and our world in these times.

Our Better Angels and Our Worse Angels - What Now?
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This is the message that complements Judith's blog post on the same topic: https://judithbarr.com/2020/11/02/our-better-angels-and-our-worse-angels-what-now/

There are destructive impulses within every one of us.
Some know about them. Some don’t. Some don’t want to know about them.
They bury them deep within.
Some don’t want to consider them destructive, but rather want to justify them.
Some don’t want it to be known that they have these destructive currents.
They create “nice” and “civilized” masks to hide the destructiveness from themselves and others.

This is at the heart of our looking at our better angels and our worse angels.
There are those of us who act upon our better angels’ nature.
But that doesn’t mean we don’t also have our own worse angels.
Often we keep them a secret, even from ourselves.

In recent years, more than for a long time before, and more publicly, too, leadership has given permission to the rest of us to act out the destructive angels part of us. It has given permission outright through its words and its actions. It has normalized this behavior, made it seem ok, and fed it from its own worse angels.

And many people have taken that permission . . . and have taken the free pass it offered them to act destructively and not take responsibility for it. And so the hidden worse angels have been invited, encouraged, and helped out of hiding … out into our current world. This hurts everyone.

It also hurts everyone that there is no public discussion at all that I’ve heard …
teaching people that we can and need to do much more than
standing back helpless in the face of the worse angels;
putting our masks back on to hide our worse angels;
burying our worse angels again to keep them under control;
getting others to bury their worse angels again to keep them and their destructiveness under control.

To my knowledge, there has been no public teaching that it is possible to heal and transform our worse angels.
Our worse angels come from the ancient trauma we have experienced.
They are our response to that trauma.
They are our defenses against the pain of that trauma.
They are our coping mechanisms to try to live with the consequences of that trauma.

I am not making them ok. I still hold our worse angels accountable.
I still hold us accountable for our worse angels.
I’m just saying that at the root of our beings,
our worse angels arise from our early trauma.

This doesn’t mean despondence and despair.
This means hope.
This is the hope . . .

We can heal our worse angels . . .
We can heal them to the root by healing from our own trauma.
By actually doing the deep inner healing therapy.

This is empowering.
This is hopeful.
It is possible to create healing and transformation.

We don’t have to keep holding our worse angels at bay.
We don’t have to keep acting them out.
There is real healing that can be done …

I do this with the people with whom I work every day.
I know from my own experience that this real healing can be done.

The election is Tuesday.
Whatever the outcome …
we absolutely need to ask “Now What?”
Because  . . .

Whatever the election brings,
we absolutely need to heal our worse angels to their roots —
the roots that are in the ground of our traumas from long, long ago.

Not healing them is what got us here today.
Healing them is what will help us de-escalate the destructiveness and trauma
and at long last heal the trauma that created them.

© Judith Barr, 2020.

*The phrase “better angels of our nature” came from Abraham Lincoln’s 1st Inaugural Address.

YOU MIGHT THINK IT’S OK* …

You might think it’s ok …
to yell at your children.
You might think it’s ok …
to hit your children.
You might think it’s ok …
to tease, ridicule, or humiliate your children.
I don’t think it’s ok.

You might think it’s ok …
to push your children to grow up,
before they’ve even been children.
Before they’ve even had a chance to develop.

You Might Think It's OK
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This is the message that complements Judith's blog post on the same topic: https://judithbarr.com/2019/03/31/you-might-think-its-ok/

You might think it’s ok …
to believe thinking is more important
than any real feeling at all.
You might think it’s ok …
to disregard or forget the truth –
that in the first stages of their lives,
children cannot think at all;
they can only feel – physical, sensory, and emotional feelings.
You might think it’s ok …
to teach your children to ignore their feelings.
I don’t think it’s ok.

You may think it’s ok …
to enslave your children under any guise at all.
You may think it’s ok …
to brainwash your children under whatever pretense you choose.
I don’t think it’s ok.

You might think it’s ok …
to sexually abuse your children.
You might think it’s ok …
to force them.
You might think it’s ok …
to threaten them.
You might think it’s ok …
to seduce them.
I don’t think any of those things are ok.
I don’t think it’s ok to sexually molest, abuse, engage with children …
under any circumstance whatsoever.

You might think it’s ok …
to deny the abuse you experienced as a child.
You might think it’s ok …
to pretend it’s over and not affecting you.
You might think it’s ok …
to imagine or pretend the trauma you experienced as a child
is not impacting anyone at all today.
I don’t think it’s ok.
I don’t think it’s the truth.

You might think it’s ok …
to make-believe your taking things out on
children in your life today
has nothing to do with your having been abused as a child.
I don’t think it’s ok.

You might think it’s ok …
to justify all the reasons you think you have a right
to abuse the children in your life,
instead of taking responsibility for acting out your childhood traumas
on children in your life today.
I don’t.

You might think it’s ok …
to champion your excuses for abusing the adults in your life today, too,
instead of taking responsibility for acting out your early traumas on the adults
in your everyday current life.
I don’t.

You might think it’s ok …
to create trauma in someone else’s life today,
instead of owning and healing from the trauma in your own life –
today and long, long ago.
I don’t think it’s ok.

You might think it’s ok …
for you to be unconscious about trauma.
I don’t think it’s ok.

You might think it’s ok …
to normalize abuse and trauma.
I don’t.
You might think it’s ok …
to be blind to abuse and trauma.
I don’t.
You might think it’s ok …
to be deaf to abuse and trauma.
I don’t.
You might think it’s ok…
to be numb to abuse and trauma.
I don’t.
You might think it’s ok …
to refuse to do anything at all to help yourself
see, hear, and feel trauma.
I don’t think that’s ok.

I don’t think it’s ok to shut yourself off to your own trauma.
I don’t think it’s ok to disregard the trauma you create for others
when you ignore your own trauma.
I don’t think it’s ok for you to cause trauma for others near and far,
as a defense against recognizing, acknowledging, remembering,
feeling, and healing your own trauma.

You might think it’s ok …
for you to deny, discount and denigrate everything I’m saying.
I don’t.
I think your denigration is itself a red flag showing
everyone how you hide from your past trauma
and its consequences in our world – past and present.

I’m simply holding a mirror to you of yourself,
your culture,
and most of our world’s cultures.
A mirror of how we corrupt our power.
A mirror of how we perpetuate that misuse and abuse of our power …
up close and personally, as well as way out in the public arena and view.

You may think you’re entitled to do so …
because you have money, because you are bigger, because you’re well known, because you have power.
But I don’t think you’re entitled to do so.

You may think it’s ok …
for you to be a parent without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a coach without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a teacher without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a spiritual teacher without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a psychotherapist, counselor, or healer without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a doctor without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a business leader without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a media guru without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a celebrity without doing your own inner healing.
I don’t.
You may think it’s ok …
for you to be a government leader without doing your own inner healing.
But I don’t.

I don’t think it’s ok.
In each case you create more trauma for others –
for those who have already been traumatized and
for those who are being traumatized by you —
right now and in the future, short- and long-term future …
just because you were traumatized and refuse to tend to your own trauma.

You can make believe what you’re doing is ok.
But I know it isn’t ok.
You can make believe what you’re doing is the truth.
But I know it isn’t the truth.
You can make believe what I’m saying is fake.
But I know what I’m saying is the deep truth …
and is occurring throughout our land.**
You can make believe what you’re saying is love.
But I know it isn’t love.
Deep love and truth sees, hears, and feels the trauma you are causing
as a way to defend against the trauma you experienced as a child.

You might think it’s ok.
You might think it’s what you need to do to survive.
You might think it’s what you need to do to stay sane.
I think perhaps it was what you needed to do to survive and stay sane as a child.
But to do these things today ….
is irresponsible.
Cruel.
Harmful.
Destructive …
to you, to others, to our children, to our world, to our Earth.

The evidence of that is visible.
The proof of that is audible.
The verification of that is felt.
The confirmation of that is all around us.
The confirmation of that is within and all around us.

And every single day you think it’s okay for you …
to ignore, deny, and resist acknowledging this confirmation …
you perpetuate the problem,
you escalate the problem,
you increase the consequences for yourself and everyone else in our world.

You might think it’s ok.
I don’t.

 

*I thank Adam Schiff for the powerful words he used to convey his message. “You might think it’s ok.” These words resonated deeply to form the framework for my message. This is not political. It is, rather, about the trauma we’ve experienced and acted out on others.

Note:  I am a depth psychotherapist and midwife to the soul. In those capacities, I understand that we become more and more conscious as we open to it, as we develop the ability, readiness, and strength to safely remember, feel, deepen, heal, and grow. This is how I work with people.

But I also understand that there are people who have no intention whatsoever to do so. And that our cultures can become infected with that lack of intention, causing great harm to themselves and others.

Sometimes children run out into the street without looking – no awareness that they could cause their own harm or the harm of others. A caring adult will protect such children by pulling them out of the street. Sometimes adults in our world act in the same way. Someone needs to pull them out of the street … for their own sake and for the sake of others. And they need to alert others to the realization that there are adults acting like children, running out into the street and causing harm.

And someone needs to alert the others to look in a mirror and see how they, themselves, might be complicit in the harm.

**To learn more, read How Did We Get Here? Our Refusal to Know the Truth About Ourselves. Mysteries of Life, 2018.  https://judithbarr.com/how-did-we-get-here/  or Amazon: US | CA | UK | DE | ES | FR | IT

 

© Judith Barr, 2019.

WHAT IS HAPPENING WITH HEALTHCARE IN AMERICA?

THE UNDERCURRENT

What is happening with healthcare in America?
You may think it’s about politics. It is not.
You may think it’s about policy. It’s not.
You may believe it’s about good financial planning. No, it’s not.

If you know people who will be impacted by the Graham-Cassidy bill up in Congress now, you can clearly see that the bill will cause great harm to them. It will cause great harm to millions of others in our country, too. Perhaps even you, yourself … if not now, at some point in your life.

Physicians, as part of their passage into practicing medicine, commit to do no harm. Some of them do anyway, but many don’t. Have you ever heard of a governmental leader committing to do no harm? I haven’t either. But it needs to be part of the passage into governing or leading in any way.

So, if what’s happening with healthcare in America isn’t about politics, or policy, or good financial planning, what is it about? It’s about human willfulness. My understanding and definition of willfulness is when you do or attempt to do something – the consequences be damned. The key phrase: “the consequences be damned.”

And that is what is happening with our healthcare. That is what’s happening with our ability to have safe, secure, affordable, and accessible medical care when we need it. People are willfully attempting to destroy our healthcare system for their own benefit . . . under so many guises.

And how do people become willful? It is a defense we create when we’re young, a defense against wounds we experienced in our lives long ago. Perhaps our parents, or someone else in our young lives, willfully did things that harmed us … the consequences be damned. Perhaps we reacted in kind. Perhaps we passed it on to others more vulnerable than we were, or maybe even willfully harmed ourselves.

Willfulness is a current in each of us. Some of us don’t know about it at all. Some of us know about it and have healed it. Some of us know about it and try to keep from acting on it, not knowing it is possible to heal. Some of us know about it and act on it with awareness and intent.

Most of us deny it even exists – in others and in ourselves. How is it that so many of our leaders are acting on their willful aspects all at the same time … in relation to our health and well-being? Our denial has allowed it to come so far out into the open that it has become undeniable.

So now we have a choice.
Even though it is undeniable, we can still attempt to deny it – in ourselves and our leaders. We can, like little children who want to deny that mommy or daddy is willfully doing harm to them, transfer that onto our leaders, and want to deny that in our leaders. And we can, like little children who don’t want to “get in trouble” deny it in ourselves.

Or … we can see the willfulness, name it, hold our leaders accountable for their willfulness, and stop them … while at the same time exploring, discovering, finding, and healing our own willfulness. Then, and only then, can we be certain that we are not coming from a place of willfulness, but rather that we are coming from a place of real truth within ourselves, and from a truly loving place at the same time.

© Judith Barr, 2017.

WE’RE ALL HUMAN

Sitting in the waiting room before a checkup,
I witnessed everyone sitting by themselves –
looking at their mobile phones, staring into space, just looking down,
or watching other people without any contact at all.
Except one golden skinned, middle-aged woman,
who said “Good morning,” as she came in
and sat down a few seats away from me.
“Good morning,” I replied, with a smile.
A moment later I leaned toward her and said,
“That’s lovely of you to make contact with me.”
She smiled.
And a few moments later, I wanted to –
but didn’t – stand up and say to everyone in the room:

Hello, everybody …
We’re all human beings
with hearts that love
and hearts that have been hurt,
whether we let ourselves feel it or not.

We’re all human beings,
with hearts that feel
happy and scared, angry and sad, confused and hurt
and more.

We’re all human beings
with hearts that feel
hope and hopelessness,
power and powerlessness,
connected and disconnected,
companioned and isolated.

We’re all human beings
with hearts that need to matter,
with hearts that need to be their selves …
with hearts that need to not have been frightened or
threatened out of being our-selves.

We’re all human beings
with hearts that have learned, been “taught,” induced, or threatened
to not feel –
to not feel safely –
to hide our feelings,
to close ourselves off and bury our feelings …
to defend ourselves from pain.
Defend ourselves.
At all costs defend ourselves!
Keep our deepest thoughts and feelings
to ourselves, even from those closest to us.
Build a moat …
So we can’t be hurt.
Build a gate, a wall, a steel door, a trap door …
so we can’t be hurt.
Gather an army that can lash out and protect us …
so we can’t be hurt.
Keep our deepest thoughts and feelings
even from ourselves.
Numb ourselves. Deaden ourselves…
So we can’t feel the hurt.
Defend ourselves.
At all costs defend ourselves!

Where has this led us?
‘Round the world in however many years we’ve been alive …
and right back into the patriarchy.
All those years we’ve lived in the patriarchy and didn’t know it …
here we are again, with a patriarchy stronger than ever.
All those years we’ve worked so hard to move out of the patriarchy …
here we are again, seeing how deeply entrenched we still are in the patriarchy.
All those years we’ve thought we had moved out of the patriarchy …
here we are again, seeing “out in the open” the patriarchy
that was alive and well beneath our view.
All those years we’ve thought we were free from the patriarchy …
here we are again, needing to see the patriarchy alive outside us
and needing to see, hear, experience the patriarchy alive within our very selves.

The patriarchy within and without.
The patriarchy that refuses to feel real, authentic feelings.
The patriarchy that feels and acts out intense, raw, destructive feelings
from long, long ago …
giving others pseudo-permission to do the same.
The patriarchy that disconnects itself from the heart,
while acting out under the guise of goodness.
The patriarchy that refuses to feel real, authentic feelings.
The patriarchy that refuses to go through its own renewal.
The patriarchy that would rather be shot by an assassin’s bullet
than go through its own renewal …
its own death and rebirth right here in this life.

And where has this led us?
Right here into the mess we’re immersed in right now —
in the U.S. and all over the world.
And repeating it over and over again.
Making the mess worse and worse with each repetition.

UK Foreign Secretary Boris Johnson said on “Morning Joe”
after the terrorist attack in London:
“The city is now getting on with its business.
All our transportation systems are running.
Parliament is continuing its work.
It is business as normal.
That is the way to defy these people.
The worst way to lose the war on terror is to be terrified for a second.
We are not terrified and we will go on.”

In my heart, I could hear the little boy, Boris,
saying what he had decided as a child.
And I could hear the parents of young Boris
telling him to do the same thing he had already decided reflexively.
Defend against your feelings no matter what.
Defend against your terror no matter what.
Let your defiance defend you against what you’re really feeling.
Let your defiance be yet another defense against what you’re really feeling.
Let your defiance numb you to your terror,
making it impossible for you to feel your terror …
making it impossible for you to utilize your terror
in a healthy way …
as part of bearing your own renewal,
as part of your country’s bearing its own renewal,
as part of our world’s bearing its own renewal.

There are many social and political steps we need to take
right now in our world.
But there are steps so much more deeply needed than those
outer steps.
We need to heal the patriarchy within ourselves – men and women alike.
We need to go through our own death and rebirth
right here in our lives.
We need to safely do the inner work of renewal
that helps us go back through
the feelings we buried from our long-ago wounds …
so we cannot be cruel to another without feeling the pain ourselves.
so we cannot be cruel to ourselves without feeling the pain.
so we cannot feel the cruelty of others without feeling the pain.
so we cannot normalize, rationalize, justify anyone’s cruel actions
and the pain those cruel actions cause.
so we cannot allow ourselves or anyone else to go unaccountable for cruel actions…
so we can hold responsible those who are creating havoc in our lives –
in our families, in our churches, in our schools, in our businesses, in our government.
So we can hold ourselves and each other responsible for
going through our own renewal…
our own healing of the patriarchy within us and all around us.

We are born into this world defenseless.
We are also born into this world undefended.
We reflexively defend ourselves and, at the same time,
are taught and pushed into defending ourselves
by the others around us who are doing the same.

But did you know …
the choice is not between
being defended or defenseless?
Did you know …
we can be undefended
without being defenseless?

© Judith Barr, 2017

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

It’s so easy for us to forget our own humanity and each others’ humanity.  And it’s so easy for us, to try to “forget” our own feelings, as we have been “taught” to do – blatantly and subtly. But our feelings don’t just “disappear” if we defend against them … and our buried feelings still cry out from deep within us to be felt, explored and healed.

As you go about your day, begin first to notice the humanity in those around you. Each person you encounter has a heart … with both here-and-now feelings and ancient feelings under the surface. Many people you encounter may be defending against painful feelings in a myriad of ways … by becoming numb, for example, or by acting out in a multiplicity of ways, from the extreme of attacking to that of retreating.

Then, take a look at your own humanity. Are there feelings you have within you against which you feel you need to defend … even beneath your awareness? Is there pain within you that seems so overwhelming that you feel you need to repress or bury it … without even realizing it? Commit today to begin (or deepen) the journey to feel, explore and heal the feelings against which you’ve been defending, with the help of a caring, feeling therapist when you need the help to go deeper than you can on your own.

I welcome your sharing this article – on social media, in email or by word of mouth – with those you feel may be touched or inspired by its message. It’s my prayer that it inspires anyone who reads it to truly feel their own humanity, to feel the humanity of others, and to make the commitment to learn to feel undefendedly, knowing that we can truly be undefended and not defenseless. Imagine if all of us – including those in positions of power in our world – made that commitment!

“We Need Mothers Who …” Mother’s Day All Over the World

Countries and cultures all over the world celebrate Mother in some way.
It may be a healthy way. It may be a distorted, ritualized, or even an unhealthy way.
Perhaps it’s the personal mother who is celebrated. Perhaps it’s the idealized mother who is celebrated. Perhaps the normalized mother. Possibly it’s the essence of Mother we need.

Our mothers have an impact on us as individuals and on us as a society … whatever society we live in. Both consciously and unconsciously, our mothers have an impact on our personal lives, and an impact on the life of our planet.

There is no perfect mother. We are all human, and we all make mistakes. If someone pretends to be perfect, she teaches her children they have to be perfect. Because they never can be perfect, she teaches her children they can never be good enough. She also teaches them there is no process in life or human relationship. The mother who is human – imperfect but a good enough mother in all the ways children most deeply need – teaches her children it is possible to make mistakes and create a repair for the mistakes they’ve made. She does that with them when she makes a mistake. She helps them do that when they make a mistake. This deepens their trust with her, with themselves, with process, and with life itself.

When have you seen that from a mother in public life? From a mother or a father in public life? It is sorely lacking. Especially in these times.

Just as important as that acknowledgment of a mistake and the repair that needs to follow, is the mother who realizes she has made a mistake out of her own wounding, acknowledges it, and gets the help to do her own inner healing work instead of continuing to act out her wounding with her children, family, and others. This deepens her own and her children’s faith in real repair – for their relationship with mother and for their ability to do the same. It is a profound and wonderful role model for everyone in her life who witnesses her in the process of healing inside and out.

When have you seen that from a mother in public life? From a mother? From a father? It is tragically lacking in our world. Especially in these times.

But … I remember a time not long ago, reading about two public figures who did acknowledge – to themselves and apparently to others – that the work they did in the world was an acting out of their defenses against their wounds. It was a good example of the possibility that we may do important work in our outer world, yet it may unconsciously be a way to hold at bay the pain of our wounding as children that is still alive in our inner world.

Gloria Steinem acknowledged that “being a social activist can be a drug that keeps you from going back and looking at yourself. You keep trying to fill up this emptiness.”* How courageous! How honest! How real! And what a model for our world. Was anybody listening? Did anybody get it? She was acknowledging out loud that she invested herself in a cause in the outer world to avoid the pain still alive in her inner world.

I once led a workshop called Conscious Activism from the Inside Out on the topic of outer activism as a defense against inner activism. As people explored how they used social and political activism to hold their inner world at bay, I was also helping them realize that it is possible to do the inner healing and also help in the outer world. And that it was of great concern how frenzied and distorted the outer activism can become as a defense against the inner. All we have to do to see an example of that is to look at the political scene in the United States today.

Betty Friedan offered an acknowledgement similar to that of Gloria Steinem in a later edition of The Feminine Mystique. She wrote about her hatred for her mother, and then admitted, “It was easier for me to start the women’s movement than it was to change my own personal life.”

These were the “mothers” of the women’s movement. Their acknowledgments don’t discount the actual good done by and through the women’s movement. But they may explain the roots of some of the harms. Here’s a perfect example of no mother being perfect. But by their taking responsibility for the deep roots of their unconscious intentions, these mothers of the women’s movement … freed themselves to do their inner healing and offered a profound model to those who came after them. Who knows how few or many of the “daughters” and “sons” of the women’s movement welcomed and utilized that model in their own lives and their own activism? This brings to the foreground the understanding that the unconscious intentions of avoiding their own inner pain contributed to the unsustainability of many of the outer successes they achieved.

For example, if each of them had first worked with the young pain of not having choices over their own minds, bodies, hearts, and souls … they would have modeled for all those who worked with them and came after them to do their own inner work and then the outer work.

How many other women have made these acknowledgments? How many men have done the same? How very different our political scene would be today if both women and men did their inner work before bringing their energies to such important arenas in our outer world!

But back to mothers … and a deep hope that more mothers – both in private life and public life – will do their own inner healing work for their own sakes, for the sake of their children, and for the sake of our world.

This is my Mother’s Day wish.

This is my Mother’s Day prayer.

© Judith Barr, 2016.

* from the synopsis for the HBO documentary, “In Her Own Words,” https://www.hbo.com/documentaries/gloria-in-her-own-words/synopsis.html

WHAT YOU CAN DO TO HELP KEEP OUR WORLD
SAFE FROM THE INSIDE OUT

Whether we are mothers or not, whether we are activists or not, whether we are men or women, old or young, single or married … we all need to very carefully explore and heal the wounded currents within us that affect our lives, our relationships, our world.

This Mother’s Day, make a commitment to begin that crucial healing journey. Or to take that next big step in it. As you reflect on your own relationship with your mother – past and present – allow yourself to feel whatever arises within you … committing not to act out on those feelings but rather to feel and explore the roots of those feelings. What are the earliest feelings you can recall in relation to your mother? And … when in your here-and-now life do you feel those same feelings? About whom in your here-and-now life do you feel that same way?

When exploring, we may find we need the help of a skilled, caring therapist to truly heal many of our deepest feelings about our mothers. Even to bring into consciousness for healing feelings we can’t remember or don’t consciously connect with our relationship with mother. Commit as well to find that help when you need it.

Whether we are parents or not, we all need to do the inner work necessary to explore and heal our inner wounding…for the sake of our families, our communities, and the children in our world – and the adults they will someday become.

If I Were A Rich Man … ‘Twas the Night Before Tax Day!

‘Twas the night before Tax Day
and all through the house
not a creature was stirring,
not even a mouse
who could nibble at a dollar bill
and carry it to build his nest
or back to his nest already-built.  

‘Twas the night before Tax Day
and all through the house
all the creatures were dreaming
of what they would do with nests full of money.
Many dreaming, like Tevye,*
that they wouldn’t have to work hard,
would have big houses right in the middle of town,
and would be thought to be wise and powerful
just because they’re rich.
Many asking, like Tevye,
“Would it spoil some vast eternal plan.
If I were a wealthy man?”**

Any day of the year is a good day to learn about money …
To learn different things about money than they teach you at home, in school, at the bank, on the job, in an accountant’s office, and certainly in the media. To learn deeper truths about money than you learn anywhere else.

Tax day is a particularly good day.

With all the issues we have related to money in our individual lives, in our national economies, and our world economy …
And of course, in our politics …
The Fiddler on the Roof song and fantasy can help us dissolve the illusions we have about money …
And learn the deepest truth about what drives us in our relationships with money.

For example …
Just because a person is rich, doesn’t mean s/he has a healthy relationship with money.
Just because a person is rich, doesn’t mean his/her relationship with money is about the here and now, and not some other time long ago.
Just because a person is rich, doesn’t mean his/her relationship with money is that of an adult.
Just because a person is rich, doesn’t mean his/her relationship with money is really about money.

*****

As a depth psychotherapist and a financial therapist, I have worked with many people over the years to help them discover the roots of their relationship with money. Despite my numerous articles, the most thorough of which is my home study course, A Recession Regression – Finding the Root of Our Relationships with Money, people often, if not usually, have the misconception that if you’re rich, you have a healthy relationship with money. Not necessarily so.

Many people I’ve worked with who were not rich, knew their relationship with money was not good for them. Many even knew it was not good for their family or our world. But until they did the depth work, they often imagined being rich would fix their relationship with money.

Many of the wealthy people I’ve worked with knew something was distorted about their relationship with money and came to me for the help to discover what. Many didn’t know, and were very surprised and thankful to find out.

People willing to go to the depths of themselves consistently discover in our work together that it is the little child they once were – still alive within them – who is truly driving their relationship with money. Sometimes experiences with money as a child do form a layer of that child’s experience driving their financial life today. But almost always there is another layer of early experience that isn’t about money at all. It’s about something going on in that child’s life, in that child’s relationships, in that child’s pains or even trauma, that ends up being transferred unconsciously onto money.

Here’s a profound example that could apply to a child who grew up to be poor or a child who grew up to be rich. Sal grew up, the oldest child in a large family: mother, father, aged maternal grandmother and grandfather, and 8 siblings.  His father worked in a factory long, long hours. His mother took in sewing so she could also be home to take care of her parents and children during the day. They were far from rich financially, and he felt it. But the greatest deprivation Sal suffered was from not having enough of his mother. She felt she had too much else to take care of, and his being the oldest, she enlisted his help taking care of the other children.

Sal decided very early in his life … before he even had words to express his decision: I’ll never have enough. It was a decision that lived in his little heart, his little body, his little mind. Later he might have had, thought, and even said the words. Or perhaps not. If he did, it is unlikely he could have realized how powerfully that early decision would affect his life, even drive his life, from his unconscious self. One thing’s for sure: it definitely would drive his life in very profound ways from the underground labyrinths of his psyche.

For instance, with an early decision of I’ll never have enough, he might struggle and struggle and work so very hard trying to make a good living, and find that no matter how hard he works, he does, in fact, end up never having enough money. He fulfills the early decision by its coming true actually in his finances, followed by his feelings.

He might also find a way to earn a really good living, bring in lots of money, and still feel he doesn’t have enough. He might change jobs, start his own business, hit a jackpot investment, and still feel he doesn’t have enough, even though he has in the current day more than enough many times over. He fulfills the early decision by its coming true in his perception and most of all in his feelings.

In both versions of Sal’s here-and-now experience, he is always experiencing and afraid of not having enough. In both versions, he is blocked by a decision he made long ago in his childhood – the decision “I’ll never have enough.” He is blocked by that decision. He is blocked by his being unaware of it. He is blocked by his transferring an experience he had with his mother onto money. And he is blocked by his own not working with this issue in his life and not healing and resolving it to its root.

Furthermore, he is not the only one impacted by his early decision and his reactions to it – his internal reactions, his relational reactions, his financial reactions. This is one of those places where it is becoming more and more obvious that we’re all connected.

Babies are not born greedy. Babies are born innocent, vulnerable, needing. It is the experiences our babies have and the unconscious early decisions they make from within those experiences that end up driving them to become greedy – greedy for money, greedy for power, greedy for attention, greedy for love … or hopeless in relation to the same things.

When you come right down to it, most of the profoundly intense feelings we feel in today’s world have their roots in the experiences of the child still alive within us from his/her world long, long ago.

If only we would do our inner work to discover the roots and to heal all the way to the roots … our world today could be a very different world.

This is not work for just one of us or just a few of us.
Every one of us who does this work helps him/herself and contributes to the communal healing.
But this is work every one of us needs to find a way to do.
For our own sakes, for our children’s sake, and for the sake of our world.

© Judith Barr 2016

*Tevye is the main character in the popular Broadway musical “Fiddler on the Roof.”

**From “If I Were A Rich Man,” song from “Fiddler on the Roof.” © 1964 Music by Jerry Bock, Lyrics by Sheldon Harnick.

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE FROM THE INSIDE OUT

As you begin to “wind down” from Tax Day – whether you’re rich, poor, or in-between … whether you get a refund or have to make a payment – take this wonderful opportunity to explore your true relationship with money.

Explore how you felt doing your taxes, or having them done for you. Were you tense or relaxed? Were you angry? Sad? Elated? Scared? And take some time to explore as well how you feel in the wake of this Tax Day. How do you really feel towards money? If you could speak with money, what would you say?

We all sometimes need the help of a skilled, caring professional in the things we do … and the labor of love that is exploring your relationship with money is no different. When you’re ready to go deeper into yourself, and truly heal your relationship with money, seek out a caring, integritous therapist to help you find and heal your early decisions about, and wounding to your relationship with, money.

Imagine if we all, rich and poor, did the crucial inner work to heal our relationships with money! Imagine how different our economy – and our world – would be!

How Did We Ever Let This Happen?

History repeats itself when we don’t learn from it, when we don’t grow from it, when we don’t find a way to become conscious of the real roots of it.

In the last century, there was a Holocaust birthed and carried out in Germany and all over Europe … a Holocaust which had repercussions globally that many of us worldwide are still feeling today. A child was born and raised who fed, fanned, and used the emotions of the German citizens to get them to elect him. And then once in power manipulated himself into dictatorship … a dictatorship that blamed and scapegoated entire groups of people, terrorized the citizenry that put him in power and those in other countries that hadn’t, and cruelly, inhumanly, monstrously took millions of prisoners, enslaved them in concentration camps, and devastated them mentally, emotionally, and physically.

What were Germans thinking as this was all evolving? Was anyone aware? Was anyone concerned? Did anyone see Nazi Germany coming? Was anyone wondering what they could do to prevent it? Did anyone get what was unfolding? Did anyone comprehend what was feeding it – in the child-now-dictator? Did anyone comprehend what was feeding it in the citizenry? Or what was causing it? If anyone did get it, did they understand what was at the real root of this horror and this tragedy?

*****

Six and a half years ago, I watched on television a memorial ceremony at one of those concentration camps – Buchenwald Concentration Camp in Germany. The speakers at the ceremony were Barack Obama, author and former prisoner in the Auschwitz, Buna, and Buchenwald concentration camps, Elie Wiesel, and German Chancellor Angela Merkel. I was deeply touched, most of all by Angela Merkel. She asked important questions:

   We, the Germans, are faced with the agonizing question.
   How and why?
   How could this happen?
   How could Germany wreak such havoc in Europe and in the world?

Knowing how to respond to her questions, in a heartbeat I was moved to write to her. I shared with her how touched I was by her questions … and by her asking them publicly. For starters, I shared with her that there are those in my field of psychotherapy who are trying to help us all understand the link between politics/government and psychology. That psychoanalyst and author, Alice Miller was one of those working to help. That I was more and more addressing such connections in my country and in our world.

To help her begin to explore the depths of the answers she was seeking, I referred Chancellor Merkel to Alice Miller’s For Your Own Good – Hidden cruelty in child-rearing and the roots of violence, the chapter entitled, “Adolf Hitler’s Childhood: From Hidden to Manifest Horror.” I also sent her a copy of my book, Power Abused, Power Healed.

It was touching to receive a letter back from her thanking me.

For an individual to look back over personal mistakes, and over personal destructiveness, acknowledging them, taking responsibility for them, seeking to repair them … it takes a lot. It takes a lot of healing and creates a lot of healing.

For one to look back on one’s country’s most destructive mistakes and be able to ask, in effect “How did we let this happen?” takes grace, humility, awakened (or at least awakening) consciousness, connectedness, and the ability to feel. To be able to accept and respond to an answer takes, in addition, openness and willingness, and a longing for healing.

Where was that grace, humility, awakened consciousness, connectedness, and the ability to feel when Hitler’s Germany was step by step evolving into a monstrosity? Hidden beneath a country’s blindness to its own normalized violence in house after house after house.

According to Alice Miller, steeped in monstrous practices of parenting, the children of Germany were being abused under the guise of “child rearing,” a normalized national standard of discipline, not limited to Germany alone. Such cruelty, normalized in the home, spread to the culture. This led to a distorted sort of domino effect: When Adolf Hitler came into power, he himself having been mercilessly abused as a child, all the abused children still alive within the actual children, the teenagers, and the supposed adults, reflexively responded in the usual spectrum of ways abused children would respond.

Some froze; some submitted and obeyed; some colluded; some fled; some stayed close to the abuser to protect themselves; some acted out their own violent impulses as a result of their violent upbringing. Most of the society, blindly and beneath individual or communal consciousness, participated in the “march” toward Hitler’s Germany without even realizing they were doing so. Without even realizing it was happening.

Hitler’s ability to foment fear and anger and direct it toward others drew its power not just from the then-current social, political, and economic conditions in Germany, but more accurately, more deeply, more truly from the mental, emotional, and physical conditions in people’s childhoods, in their homes and families.

The havoc that was wreaked on our world was beyond words. It was not Hitler alone that caused the devastation. It was the society – Hitler and the German citizens and the government and citizens before them, and before that, and before that. It was a reflection of the monstrous abuses of children that occurred in individual homes from generation to generation. Abuses that were either kept blocked from awareness, secret, or hidden from view, or were normalized personally and culturally as a justification, finally coming into public view in Nazi Germany – as an out-picturing of what people had gone through as children and lived with inside themselves still. The holocaust discovered in Hitler’s Germany was horrifyingly and tragically real in itself, but it also gave the world a view into the alarming, frightening, heart-breaking holocaust the children experienced in their childhood homes … the children, including Hitler himself.

As many destructive events play out in our world – and as the world watches the unfolding of the presidential election here in the United States – it seems that we’re headed the same way.

For years I’ve been watching as the wounded children in our country and our world have grown up to out-picture the pain and suffering they went through as children. I’ve helped individuals and couples become aware of the anguish they’ve caused those they insist they love, in ways similar to how their own parents caused them pain when they were little. I’ve connected the dots again and again between the individual wounds and the communal/global wounds – evident at the time and continuing to come down the pike.

I’ve worked to show others this connection. Steeped in fear and denial of their own childhood wounds, the supposed grown up leaders and citizens in our world, like Hitler and the German people, have been driven by the child still alive within them, have had their young feelings fomented, have been acting out their own childhoods, and have been busy defending themselves against the needed explorations of the true causes in their childhood and the effects on their lives, the lives of their families, the life of our culture and world … now and to come.

Just as an alcoholic or a parent who abuses his/her child can be completely blind to the damage they’re causing until after they and those around them have hit bottom, so also can that happen to any country.

Angela Merkel could ask these questions after the devastation.
Whatever questions were asked before and along the way were not being asked publicly, and were not being asked in relation to the inner world of the people.
Who amongst us is asking these questions in our world today?
And who instead of asking them is acting out the roots?
Who is saying, “I wish I could change, but there’s nothing I can do about it!”
Who is freezing? Who is submitting?
Who is blind to what is occurring?
Who is closing his or her eyes and not watching?
Who is running away?
Who is lashing out and becoming a bully him/herself?

Who amongst us is truly seeking the inner answers at the root?
Who amongst us is looking at the wounding in the psyches of our children – the child still alive within each of us, and the children for generations back and for generations to come?
Who amongst us is doing the work of the healing and transformation that is needed?

History repeats itself when we don’t learn from it, when we don’t grow from it, when we don’t find a way to become conscious of the real roots of it. It repeats itself when we don’t find the real roots of it personally, individually, familially. And it repeats itself when we don’t find the real roots communally, nationally, and globally.

Yet there are all sorts of signs that we aren’t finding the real roots.
And that we aren’t asking the questions to lead us to the real roots.
And that we aren’t working to heal and transform ourselves at the real roots.

We wouldn’t be re-enacting the same things again and again if we were.

If people did their own work on their relationships with power, we would be able to have the clarity to elect leaders who truly represent our best interests personally and communally, instead of transferring our young feelings onto candidates; instead of colluding with the abuse of power in the electoral process; instead of choosing leaders from our wounded selves.

If people did their young inner work, prejudice would be on its way to deep healing; fear of the other, blaming the other, scapegoating of the other would not be acted out; would less and less exist within the individual psyche; when it did, would be worked with to heal it more to the root; and would exist less and less in the communal psyche as a result.

If people did their work with misogyny, rooted in their perhaps-unconscious hatred and fear of mommy, and their desire to have power over the one person who had the most power over them … there would be no more war on women, no more attempts to control women no more attempts to own women, no more attempts to have power over women. And if women themselves did their work with their own bodies and psyches, their own wombs, their own experiences with menstruation, birth, and menopause … they would no longer collude with the effort to control them and no longer tolerate being controlled – body, mind, heart, and soul.

If people did their own inner healing work with the root of their relationship with money – wealthy people and poor alike – they would pull their own money wounding out of the world’s wounded economy and support others to do the same – creating the space for healing economies.

If people did their own inner healing work with the abuses they experienced as children – both the right out in the open abuses and the more subtle, not so tangible abuses – our country would no longer pander in its laws and other ways to parents abusing their children, to partners abusing each other.

If people did the inner healing work to be able to feel their feelings, long buried from childhood … they would be able to discern which feelings are for healing from the past and which ones are for acting on today. As a result, no bully or dictator in the making could foment their feelings for his or her own use.

If people did their inner healing work from their own ancient past, there would be no haunting pull drawing people to want to take the country or the world back to “the way it once was.”

If people did their own inner healing work with power and powerlessness, the misuse and abuse of power would not be so rampant in our world … and when it came into view, there would be people who could help to heal it at its root.

Without doing our work, our world is headed toward the same kinds of horrors and tragedies as Germany faced … the same kinds of atrocities experienced by our children and the same kinds of atrocities acted out on our world stage.

Actually we’ve done many of them already … under the guise of politics, under the guise of government, under the guise of democracy, under the guise of freedom of speech, under the guise of powerful beloved leaders, under the guise of defense, under the guise of being civilized …

Who is looking at the wounding that caused what we’ve already reenacted?
Who is looking at the wounding that will cause further escalations?
Who is looking at the wounding of leaders, supporters, the media, and concerned citizens, especially in this year of the U.S. presidential race and election?

If we don’t look at the wounding of our children, the wounding within us, the wounding that spreads from generation to generation, the wounding that becomes part of our very culture … we could end up acting out on our world’s stage scenarios like those the people of Germany co-created with Hitler. We could end up with a country in which too many people join with a candidate out of their own wounding and help wreak havoc all over the world that mirrors the havoc they experienced in their childhood homes.

I know what I’m saying is scary. I know it is tempting to push it away. But pushing it away will only help to create anew the nightmare we need to dissolve and heal. The real hope is in welcoming the truth of it, holding it with an open welcoming heart, and knowing that this truth and the healing work that can come of it will set us free, individually and communally, in a way that nothing else can.

© Judith Barr, 2016

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

As we in the U.S. near our presidential election, and as so many events play out on the world stage, we all need to look not only at the actions of others outside ourselves, but even more importantly … we need to look inside ourselves. Each and every one of us needs to explore and heal those wounds within that allow us to tolerate, collude with, and even perpetrate abuses of power in our world.

This election year – and every year – make the commitment to explore and heal your own inner wounds. Look for the ways in which you subtly or blatantly collude with abuses in your families, communities, nations and world.

When you find yourself allowing or fostering a form of abuse, explore within. For example, when you see a candidate slinging mud at an opponent, how do you feel? What does that mudslinging trigger in you? Can you trace that feeling back in your life … to your own childhood experience? To help you truly heal those feelings, and the experiences out of which they emerged, you may need to find a compassionate, healing professional … one who has integrity, one who does his/her own inner healing work, one who can help you heal to the root.

Imagine if all the leaders and all the citizens in our world did their own inner work to heal their wounding! Imagine how different our world would be!

Safety – From the Inside Out – For The New Year and Years To Come

This is the third in my series of articles following the tragedy in Paris on November 13. The first was Grief, Shock, Another Tragedy and … the Poison is the Medicine … The second was When Are We Going to Heal the Repetitive Vicious Cycle From the Inside Out?
The article below takes us ever deeper into the cause and the solution.

Every child comes into this world needing to be safe;
needing a mother who keeps him safe,
needing a mother who keeps her safe;
needing a father who keeps him safe,
needing a father who keeps her safe;
Every child comes into this world needing to be safe;
needing at least one truly loving person
to keep him safe,
needing at least one truly loving person
to keep her safe.

When safety is missing from a child’s original home environment …
the consequences in that child’s outer world are mind-boggling;
and if the outer consequences weren’t more than enough to live with…
the consequences in that child’s inner world are almost
incomprehensibly mind-boggling and heart-boggling.

Whatever unsafety a child experiences in his or her young life
causes him to think, feel, grow, and act differently
than he would have without the unsafety.
The child’s young fear in reaction to the unsafety gets felt,
however briefly,
then reflexively buried so the child can survive.
But this innate self-protective reflex quickly changes from pure protection into defenses:
defenses against the unsafety just experienced in the outer world;
defenses against the feelings triggered by the outer unsafety;
but also defenses against the unsafety that remains
alive in the inner world;
and defenses against the feelings that remain alive in the inner world.

The child who innocently felt safe,
no longer feels safe in the outer world or the inner world.
The experience of unsafety and all the feelings that go with it
now are alive within that child …
whether right at the surface or buried deep within;
whether streaming through his self or
encapsulated and held off in the background;
whether consciously or deep beneath awareness.

The unsafety may have been blatant –
smacks on the face, beatings, rape, being thrown across the room …
hunger and famine …
experiencing or witnessing torture or the horrors of war …
Or it may have been more subtle –
being molested under the guise of caretaking,
being used under the guise of love,
being controlled under the guise of good parenting,
being humiliated under the guise of just kidding around,
or being made unsafe in any way … under the guise of safety.

That unsafety, whatever it was, still lives within the child –
that day, that week, that month, that year,
for years and years and years after…
even after the child has grown into adulthood.
That unsafety experienced in childhood
and the little child who experienced the unsafety
are still alive within the adult …
until that person has the help to heal and transform the unsafety from the inside out.

The experiences of unsafety and the defenses
against them, alive within,
create more unsafety without the child or the adult realizing it.
He may lash out and fight, firmly believing that will protect him.
She may withdraw, flee, and hide, certain that will protect her.
He may freeze in his tracks, doing nothing, sure that will protect him.
They may do any one of these things or others
because the unsafety within from long ago has been triggered,
perhaps by nothing unsafe at all in their present day outer world …
by only a misperception or misunderstanding that
sets off the inner and outer reaction to unsafety.
And if that happens,
their reaction could create unsafety in the outer world today
where none had existed.

Or there could be unsafety in the current world,
but the child still alive in the adult person –
about whom the adult is unaware –
could react to the current unsafety
with a charge, an intensity, and a rawness
far, far greater than the current unsafety warrants.

For instance,
someone switching lanes on the highway right in front of the adult
could set off the unsafety from long ago
that results in the adult pulling up too close to the car now in front,
passing the other car dangerously close,
rolling down their window and shouting obscenities,
or even pulling out a gun and shooting.
Any one of those responses would be
millions of times the warranted response –
of just feeling the fear of the moment of unsafety
when the other car pulled in so close.
And all caused by young reactions to and defenses against
unsafety from childhood.

This happens over and over again in our world…
Parents who experienced unsafety in their childhoods will somehow,
even without meaning to consciously,
even without realizing it,
create unsafety for their children.
Somehow unconsciously the child still alive within the parents,
in an effort to hold at bay their own unsafety when they were young,
will act out with their children, creating unsafety
for the next generation …
and the generation after that and the generation after that.

And it’s not limited to our homes.
This happens again and again in our world today …
in our homes –
in our schools and churches –
in our workplaces –
in our governments –
between nations and peoples of nations …
people all over our world creating unsafety
as a consequence of the unsafety they experienced as children.

Yes, there are things in the outer world we need to do to help us be safe today and in the future.
But our reactions to the unsafety in our world today
are intensified and magnified by the triggers we have to the unsafety we lived with in our childhoods …
even if we do not yet remember that unsafety;
even if we feel sure there was no unsafety;
even if that unsafety was passed down psychically
through the generations;
even if any unsafety in our childhood has been
normalized by our families;
even if any unsafety in our childhood has been
normalized by our cultures.

Yes, there are things in the outer world we need to do to help us be safe today and in the future …
but too many of the things people think we need to do will only create more unsafety
and start the cycle again.

The one most crucial thing we must do –
the one thing most people don’t know about at all –
the one thing most people deny as vital to us all …
is to do the inner healing to work through the experiences and feelings of unsafety we had as children.
Without that healing work,
we will continue to create and recreate unsafety
in a vicious cycle in our lives and in our world …
we will continue to create the poison
without using the poison as the medicine.

The original poison was the unsafety each child experienced originally.
The medicine is his or her reaction to real or perceived unsafety
in today’s world.
Using the medicine well:
using the trail of unsafety to heal unsafety –
not just in the outer world, but in the inner world, too.

The cure:
Creating safety from the inside out.

© Judith Barr, 2015

 

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

With commitment and honesty, you can search deep inside yourself to know – even if you are not yet aware –

-how you were unsafe as a child;

-how you have contributed to unsafety through the years as a consequence of the unsafety you experienced in your childhood;

and

-how you contribute to unsafety today as a consequence of the unsafety you experienced in your childhood.

With commitment and honesty, you can find a therapist with integrity and skill, who has done and continues to do his/her own work with safety/unsafety, to help you explore the issue of safety/unsafety to the root. You can work with it to the root and heal it to the root within you. And as a result … create safety from the inside out in your life, and help to create safety from the inside out in the life of our world.

When Are We Going to Heal the Repetitive Vicious Cycle From the Inside Out?

In my article after the attacks in Paris on November 13, 2015, I talked about the healing concept “the poison is the medicine.” Let’s review before going deeper.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal …
from the inside out …
from the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape
unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

The Paris attacks occurred 3 weeks ago as I write this. To my knowledge, there have been two more violent attacks in the public eye since – one in Colorado Springs 11/27/15 and one in San Bernardino, California 12/2/15. I imagine there were more than that all over the world. I imagine there were more not so very public attacks all over the world – in people’s communities, workplaces, neighborhoods, and homes. And here is the key to “the poison is the medicine.”

Whatever outer action is done to change the danger in the outer world, outer action alone is not and never will be enough. Whatever is done to change the danger in the outer world through prayer alone is not and never will be enough. Even the Dalai Lama recently said, “We cannot solve this problem only through prayers.”* Although both outer action and prayer are valuable components in the solution, the real solution is within each of us. The real solution is by each of us doing our own inner healing work within ourselves – mind, body, heart, and soul.

We each need to discover, work with, resolve, and heal that within us which contributes to, feeds, or even acts out the violence we are seeing all over the world. Even if we don’t remember, even if it was too subtle for a child to grasp, we each need to find the root of that violent vicious cycle in our lives long, long ago. Otherwise, it lives on within us. Otherwise without meaning to, we will perhaps consciously, perhaps unconsciously be participants in keeping the violence going in our lives and in our world – however near or far.

Here’s an example. Bob grew up in a violent home. His father abused his mother. Bob witnessed and heard the abuse. And, of course, felt all sorts of feelings in the process, among them terror, confusion, hurt, sorrow, helplessness, rage … Bob never knew when his father would become violent. He never knew when his father would turn his violence on him. He never knew what caused his father to turn on the people he supposedly loved in such violent attacks. And he never knew why the people in his extended family, his neighborhood, his culture normalized his father’s behavior and therefore either abstained from or refused to help his mother and his whole family prevent the terrorizing attacks right there in their home.

Bob grew up. He was very bright. He finished college and graduated cum laude. He entered the workplace in a field for which he had a passion – medicine – and was making a place for himself in the field. Eventually he met someone and developed a relationship with her. And in right timing, they married. While Bob continued to grow in his professional life, his family began to grow, too. Within a period of 6 years, he and his wife had 4 children. Then one night, without warning, without signs, without immediate outer explanation, one night Bob “snapped.” He smacked his wife, yelling at her – something he would never have thought would happen. His wife would never have thought it either. Nor his neighbors, his friends, his colleagues, his mentors, or anybody else who had known him.

The thing that got him to stop was his wife’s screams and the echo inside him of his mother’s screams when he was a little boy, followed by the terrified look on his children’s faces and the mirror that look showed of his own face and his sibling’s faces as children.

Bob apologized to his wife and moved toward her … she recoiled reflexively, scared he would smack her again. He moved toward his kids, apologizing to them, but they also backed away involuntarily, terrified he would attack them. He was in terrible pain himself – for what he had done, that it had come out of the blue, for the looks and reactions of his wife and his children … for the terror he had caused that would now be part of their experience of him forever.

He had many choices. He could lash out some more at their withdrawal. He could storm out of the house. He could get down on his knees and beg forgiveness, even though there would be no guarantee in their minds, hearts, and cells that he would never do that again. How could they trust him now? He could sit on the couch and sob. He could calmly go upstairs to his bedroom, close and lock the door, lie down on the bed, and cry. He could pack a suitcase and leave – till he knew he would never do that again. He could use the power position he had established, to rule over his family in a new way. He could sit everybody down and talk about what just happened, although his family was still too afraid, too much in shock to be able to do that. He could call the head psychiatrist at the hospital where he worked and ask if he could come talk. Bob had these 8 options and many, many more. Others would have picked a different option than Bob … each one creating another step ‘round the vicious cycle again or taking a step out of the vicious cycle.

Bob, thank goodness, took a step out. He made arrangements to meet with his colleague at the hospital in a half hour, and told his wife and children he was going to go get help so he wouldn’t do that again.

At the meeting with Pete, he talked about what happened and cried and cried from his shock, his fear, his confusion, his remorse, and more … Pete asked him some questions and the subject of the echo of mom’s screams and the mirror of his and his siblings’ faces came out into the conversation. Pete hadn’t known Bob’s childhood history until this night. Near the end of their time together, Bob asked Pete for help. He didn’t know how to keep this from happening again, and he didn’t know how to help his wife and kids not be scared of him. Pete said Bob would need to do some depth psychotherapy to really heal this to the root, and to really make sure he wouldn’t be violent like that again. He explained to Bob that he couldn’t do it himself, because of their collegial relationship, and said that he would give him a referral to a therapist he trusted who did that kind of work.

Bob understood, thanked Pete, and knew he would call the referral the next day. He phoned his wife to see if she felt safe enough for him to come home, and she didn’t. So they agreed he would stay at a hotel for the night and call her the next day after his first appointment with the therapist. The therapist explained to Bob that when you have witnessed abuse as a child and been abused during childhood, the experience and the feelings from the childhood experience live on in your unconscious and can be triggered by anything. Something blatant like a person’s actions, look, or words. Something ever so subtle, like the way a person breathes. Or something in the situation. For Bob, for example, being at home with his wife and 4 children and under so much pressure at work and then at home every day … he had begun to feel trapped. On that unanticipated and frightening night, Bob couldn’t contain the feeling of trappedness any longer.

As the feelings of trappedness opened, Bob’s yelling and smack opened, also … along with the memory of daddy’s abuse and all that came with it … including all the feelings and all the memories Bob carried within him. Not the least of those memories and feelings was Bob’s feeling trapped as a little boy, and his witnessing his mother and his siblings feeling trapped, too.

While Bob stayed in therapy and worked through the healing within him, he and his wife and children got the help to repair the damage he had created in the family.

In my example, Bob could have been male or female, any age (and getting younger all the time), of any race, any religion or no religion at all, with a heritage from any country in the world, of any economic standing, with any sexual orientation …

In other words, anybody who has been wounded in any way will unconsciously bring that wounding into his/her life and re-create or re-enact the ancient wounds in some way. Each time a reenactment occurs it is an opportunity to stop the vicious cycle.

Each time a choice is made – consciously or unconsciously – the person is making a choice whether to use the reenactment and the pain it causes (the poison) as a gateway for healing (the medicine). Choosing not to use the poison as medicine will bring about another reenactment, likely escalated to some degree. Choosing to utilize the poison as medicine, will help to start healing the vicious cycle, the reenactments and the wounds at the root.

In the example of Bob, he chose purposefully and healingly to step out of the vicious cycle. If he hadn’t … the vicious cycle would likely have escalated and escalated until he was violent with his wife again and again, and perhaps his children, too.

And then his children might have grown up like him and unconsciously re-created those early experiences and so ended up in situations where they were either abusive and violent or perhaps being the one abused and battered. This would then be passed down generation after generation, as it actually already had been. The escalation would continue until someone somewhere down the lineage stopped it by doing his/her own inner healing work related to the abuse, the being abused, and the terror.

This is what has been happening in our world again and again. Some people who have been wounded have lashed out publicly and not so publicly in abusive and violent ways. Some who have been wounded have run away, either physically or mentally and emotionally. Others who have been wounded have, in effect, become numb, frozen, and figuratively curled up into a ball, becoming passive and submissive in their lives. There are many reactions a wounded person may have. It’s best not to judge them. And it’s best not to oversimplify them. But we can see that the three above represent the standard reactions of fight, flight, and freeze.

And we need to see that the wounded and disaffected people in our families are vulnerable to being drawn into neighborhood gangs, just like the wounded and disaffected people in our countries are vulnerable to being drawn into gangs like ISIS. People reacting to their wounds can find support in groups. That support may be destructive, not random acts of violence, but violence rooted in their history; that support may collude with and help them go around the vicious cycle again. Or that support may be healing, helping them do the work to step out of the vicious cycle for good.

When we don’t stop the vicious cycle in our individual lives, we create families that don’t stop the vicious cycle. When we don’t stop the vicious cycle in our family lives, we create neighborhoods that don’t stop the vicious cycle…we create communities that don’t stop the vicious cycle; we create states and countries that don’t stop the vicious cycle; we create a world that doesn’t stop the vicious cycle.

When we don’t stop the vicious cycle we normalize the cycle itself. When we don’t stop the vicious cycle we collude with others who don’t stop their vicious cycle. When we don’t stop the vicious cycle we give license to continue the cycle – a silent ‘yes’ to people ripping off permission to act out the cycle again and again. And we live in denial of what we’re doing.

When we don’t stop the vicious cycle we reenact the cycle again and again and help others do the same. We act out our ancient wounds both actively and passively, re-wounding ourselves and others, and escalating that re-wounding again and again … till somebody helps us stop.

Of the people who are acting out violently, whether in words or with violent weapons, some are doing so under a guise of a lofty purpose; some are doing so under a guise of divine will; some under a guise of vengeance or retribution; some with no guises, no excuses at all. But the truth is, at the root, all are doing so as a result of wounding – wounding that may have begun with their parents or with generations and cultures many times removed.

But they aren’t the only ones contributing to the vicious cycle and the escalations. Whatever our wounding individually and from one generation to another … Every one of us has currents of feeling in us that are loving, caring, vulnerable, innocent, and devotedly protective … whether we’ve buried those feelings or not. And every one of us has currents of feeling in us that are angry, raging, violent, destructive, with the intention of doing harm to ourselves and/or someone else … whether we’ve buried those feelings and are conscious of them or not. If we do not explore, discover, and heal the destructive parts of ourselves, no matter how buried beneath our awareness they are … we will continue to collude with the vicious cycle of reenacting and re-creating terror in our lives and the life of our world today and tomorrow and the tomorrow after that.

In Power Abused, Power Healed, the quote by Thich Nhat Hanh describes what we each live with and how we are each every side of the problem:

I am the twelve-year-old girl,
Refugee on a small boat,
Who throws herself into the ocean after being raped by a sea pirate,
And I am the pirate, my heart not yet capable of seeing and loving.
**

As I write this, it is 3 weeks since the attacks in Paris. There have already been more attacks and escalated attacks about which we know and many, many more that aren’t publicized. Stop!

We must stop this vicious cycle! Not in the destructive ways that are being discussed and used – for example, not revenge, destruction, and defense – but in the way of real protection, with a real intention of protection. Not in the superficial ways that are being discussed and thrown into the game by people such as the media, the presidential candidates, even the military experts. Rather, stopping the vicious cycle from the inside out, by going inside ourselves and taking responsibility for the violence and the terror alive within us from our own past … and taking responsibility to heal. Stop!

© Judith Barr, 2015

*https://www.alternet.org/world/dalai-lama-stop-praying-paris-humans-created-problem-and-humans-must-solve-it?akid=13672.9560.juPdOY&rd=1&src=newsletter1046025&t=20

**From his poem “Please Call Me by My True Names,” as quoted in the prologue of Power Abused, Power Healed (pp. ix – x)

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

As we take the time to grieve, to pray, to take necessary action in the wake of the recent violent attacks reported around the world, it is so crucial that we also take the time to explore and heal that wounding within us that can contribute to violence in our world.

Take the time – at this time and anytime violence in any way touches your life – to look within.

What does the violence evoke in you? How do you feel when you hear about – or maybe even experience – acts of violence? Don’t act out on those feelings, but don’t try to bury, pray away, or “act away” those feelings either. Instead, make a commitment to explore, as deeply as you safely can, the roots of any intense feelings you have. Do the feelings that rise within you make you recall earlier feelings … feelings from long ago? Did you feel this way in childhood? In response to whom? And in what situation?

To help us safely navigate and heal these intense feelings, we often need the help of a skilled professional, as Bob did. If you feel the call to go deeper into and through these feelings, to truly heal to the root, find a caring, therapist to help, one with integrity, one who does his/her own inner healing work, one who is not afraid of feelings and who is committed to healing to the root.

Prayer and action are important components to help heal violence in our world … but they alone cannot create lasting change. The true heart of healing our world lies in healing our own individual wounding. Won’t you join me in making the commitment to stop the vicious cycle?

Won’t you join me in making the commitment to heal from the inside out?

Grief, Shock, Another Tragedy and … the Poison is the Medicine …

I learned about the attacks in Paris early Saturday morning.
It broke my heart … all through the day.
It still breaks my heart.

It breaks my heart …
For all the people who were right there, who experienced it first-hand.
The shock. The terror. The pain on every level of being.
The fear and the horrible grief that remains.

It breaks my heart …
For all those who were in Paris and nearby.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those who were called, emailed, and texted.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those all over the world who learned about the attacks through the media.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal…
on the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

In our world, we are experiencing “the poison is the medicine” yet again.
We’ve been living it over and over and over since …
I’m not certain when.
But I have certainly been witnessing the vicious cycle since 9/11/2001…
right here at home in the US and in our world as a whole.
The attacks in Paris happened not even a week ago …
and we have already launched into the vicious cycle yet another time.

This is a call to do our deep inner healing work …
if we don’t use the current round of “the poison is the medicine” for healing this time …
it will escalate further and further.
If we only respond to it with outer actions …
it will escalate further and further.
If we only try to pray it away …
it will escalate further and further.

It is heartbreaking to me to witness those refusing to use the poison as the medicine.
It is heartbreaking to me to witness those who don’t understand, not reaching out to try to understand,
not opening themselves to attempt to understand.
It is heartbreaking to me to witness those who are ready, to not have access to those who can truly help.

If you will find someone to help you do your deep inner healing
you will be using the poison as medicine.

This is just the first of my responses to the Paris attacks.
If you will help spread the word and share the series, entry by entry…
you will also be helping to use the poison as medicine,
for yourself and for our world.

With thanks and many blessings to you for joining me …
Judith Barr

© Judith Barr, 2015