AN OPEN LETTER TO CONGRESS

STOP! THIS ISN’T ABOUT POLITICS!

What’s going on in our country and our world is not about politics, although so many people think it is. It’s about our human defenses against feeling being acted out in the political arena day after day, hour after hour. People may insist it’s about politics and become addicted to politics as a new defense mechanism against what’s deep at the root.

An Open Letter to Congress - from Judith Barr
Runtime
11:59
Description
This is the message that complements Judith's blog post on the same topic: https://judithbarr.com/2019/03/07/an-open-letter-to-congress/
This isn’t about politics! It’s really about our fighting against remembering and feeling the traumas we’ve experienced – especially the ones from when we were children.  And it’s about that every time we defend against the past traumas that still live within us, we create new traumas that mirror the ancient ones.  And the new traumas we create have a traumatic impact on us, those around us, and even our world. And especially our children!

Sue Grafton, best-selling author of the alphabet mystery series, writes about this phenomenon in her book, O Is for Outlaw: “[When she built her current house,] was Laddie conscious of what she’d done or had she mimicked Duncan’s house inadvertently?  What is it that prompts us to reenact our unresolved issues? We revisit our wounds, constructing the past in hopes that this time we can make the ending turn out right.”

We, the people, do this all the time … individually, in our families, and communally on a larger scale … generation after generation after generation.  This is the true underlying cause of history repeating itself.

But instead of unconsciously and compulsively trying to make the ending turn out right, we need to heal the wound to its root. We need to become aware. We need the help to feel safely, our feelings from the trauma, and our other feelings, as well. We need the assistance to go through the feelings and come out the other side … without the need to hold those feelings at bay, without the resulting compulsion to act them out in our lives and our world, and without the blocks to our utilizing our minds, hearts, bodies and souls for healing, health, and well-being for all … that is now beyond our imagination. Only then can we help our children and generations to come with their feelings, with healing trauma, and with preventing future trauma.

Fred Rogers knew about feelings and their crucial place in our lives many decades ago, when he created his show, Mister Rogers’ Neighborhood, and when he testified before Congress in 1969 in an appeal for public television funding.

Mister Rogers created a relationship with each child who watched his show. He helped children know they were unique and liked just the way they are. He wanted Congress to experience and know the importance of a child’s being safe and able to express feelings in healthy ways – for self and with others. He knew the connection between that safe expression of feeling and mental health. And he was very clear that “it’s much more dramatic that two men could be working out their feelings of anger – much more dramatic than showing something of gunfire.”

To give an example to the Congress people, Mister Rogers told them the words to a song:

“What do you do with the mad that you feel? When you feel so mad you could bite. When the whole wide world seems oh so wrong, and nothing you do seems very right. What do you do? Do you punch a bag? Do you pound some clay or some dough? Do you round up friends for a game of tag or see how fast you go? It’s great to be able to stop when you’ve planned a thing that’s wrong. And be able to do something else instead, and think this song —

“I can stop when I want to. Can stop when I wish. Can stop, stop, stop anytime…. And what a good feeling to feel like this! And know that the feeling is really mine. Know that there’s something deep inside that helps us become what we can.”

In our world today, our healthy relationship with our feelings is desperately needed. Just as desperately as when Mister Rogers was working to help us with our feelings, and maybe even more.

I help adults create a healthy relationship with their feelings on a daily basis …
to help them heal from past trauma …
to help them prevent re-enactments of those past traumas …
to help prevent trauma to their children,
and to help them live healthy, full and fulfilling lives.

It is my honor and privilege to do so.
And it is my deep intention to continue to do so.

In addition, now I have a dream …
I am sitting in Congress, speaking to those who are considered leaders in government.
I am telling these men and women:

Each one of us was somehow wounded long, long ago when we were young.
The wound was too painful for a child to bear.
So we buried it and our feelings, too.
And then we invented ways to keep it all buried,
without even realizing we were doing that.

We didn’t have people to help us with those wounds and that pain.
Either our parents hadn’t learned how from their own experience
or maybe they were the ones who wounded us.

Left buried beneath our awareness, those wounds and traumas happened again and again –
at different ages, with different people, in different forms.
At some point, without realizing it, we were creating or re-enacting them over and over again.
Some say, “in an attempt to make it turn out right.”
Some say, “in an attempt to bring it into our consciousness so undeniably that we would finally work to heal it.”
And some say “both.”

I say “both.”

Unless we understand this, we cannot change it.
Unless we say “yes” to learning about it –
both in our minds and experientially in our lives –
we cannot change it.

The acting out in our country as a defense against ancient wounds
has escalated and escalated and escalated.
The degree of escalation is immeasurable.
But all we need to do is look, and we can see it …
yes, we can see it.
It is all around us.

You are leaders in our country.
Just like everyone else, you are reenacting painful experiences from your childhood … without even being aware of it.
Just like everyone else, you are trying to hold the memories and the feelings at bay.
Just like everyone else, you are acting out to defend against the pain of your own “once upon a time.”
It is destructive beyond measure.

Just like everyone else, you have the opportunity to explore, discover, and heal –
both from the trauma long ago and the impact of your reenactments on yourself, our country, and our whole world.
You are leaders in our country.
You have the responsibility to do this healing.
You have the ethical, moral, humanitarian, and soul responsibility to do your part of the healing …
and while doing so to help set our country and our government in alignment again;
and while doing so to model something new, something courageous, something life- and world-changing for our citizens.

I know it is painful to face and feel the trauma from the past,
but better that than create more trauma in order to avoid the past trauma.

Our citizens need to do this same work.
We each have that responsibility.
 But if you are our leaders …
your responsibility is even greater!

Our people are counting on you.
Our children are counting on you.
Our whole world is counting on you.
I am counting on you.

I waken and know this dream is reality.
I waken and I am still holding you accountable.
I waken and I am still counting on you.

With many prayers that you will take this responsibility seriously
and do your healing work.

Judith Barr

© Judith Barr, 2019

 

 

“WE’RE NOT AFRAID!” – That’s Not The Truth!

“Don’t be afraid.”  “Don’t live in fear.”  “Don’t feel terror.”
This isn’t just the American way. It isn’t just the way of the West.
It’s likely the way of the world.
And contrary to the perhaps well-meaning intent of those who say it,
teach it, encourage it … rather than helping us,
that philosophy and way of life cripples us, individually and communally.

After the attack …

After the recent terrorist attack in New York City, many people responded by saying things like Mayor Bill DeBlasio said on the “Morning Joe” television program:1

“And I talked to a lot of them Joe, I talked to a lot of them. I’ve got to tell you their attitude was one of resilience, strength, persistence. They’re not going to let terrorists change our way of life. It made me very proud of New York City.”

What if their attitude wasn’t one of resilience, strength, and persistence? What if it was one of defending against the fear they felt?  What if it was a coping mechanism to cope with their fear without feeling it, working with it, utilizing it to move toward real resilience and strength?

And what if our way of life does need to change? What if the very occurrence of a terrorist attack is a mirror to us of something we need to examine within ourselves, something within that we need to heal or resolve, something in our lives – inside or out – that does need to change? Perhaps even our attitudes about feeling our fear?

Mayor DeBlasio continued with:2

“But to the point you made – we made a decision last night to keep those schools open, to keep people on their everyday lives because, look, it’s so important to not give in, to not blink when we are affronted. And I got to tell you – I’m sorry those kids have to go by that site but I also think it says to them, we can overcome this, we are stronger than this, we’re better than this.”

What is so important about not giving in to feeling our feelings? What’s so important about not blinking when we are affronted? Why are we so afraid of feeling our feelings? That’s the important question to ask ourselves: How and why have we created a world in which we are more afraid of our feelings than anything else?

How and why does this fear of our feelings get passed on generation after generation after generation …
in families … and from there, into societies?
3

How has it become a part of the fabric of our culture?  Here’s a nutshell description of something that has a deep, destructive effect on all of us:

     As babies and small children, pain and even more, trauma, are unbearable.  When we’re that young, we will feel and express our feelings for a time, but our reflex is to shut them down, cut them off, bury them … even moreso if our parents don’t respond to our feelings and our expression of pain in a healthy, soothing, way. Even moreso if our parents don’t take our feelings seriously. Even moreso if our parents caused our painful feelings. Even moreso if our parents are triggered by our feelings. Even moreso if our parents can’t tolerate our feelings because they can’t tolerate their own. Even moreso if our parents’ parents were the same way with them when they were babies and young children. 

     This can take place without a word spoken. Just putting a crying baby in the crib and walking out, closing or perhaps slamming the door behind you. Standing over the child in a threatening way. Refusing to respond at all, and just going on about your business.

     Of course it can take place with words, too. Telling the baby to ‘shut up.’ Telling the child, “Don’t cry or I’ll give you something to cry about.” Calling a little one a “scaredy cat” or a “big baby” when the child is crying to express feelings.  Telling a crying child “you’re too sensitive.” Insisting, “boys don’t cry,” or “big girls don’t cry.”  Or even imposing, “People in our family don’t cry.”  All of these interfere with a child’s natural way of feeling and expressing feelings.  All of these rupture the connection to self and to knowing self, within a little person – and then the big person that child becomes.

     This happens to too many children in our world.  More than we know. More than we can even imagine … but need to imagine.

     And once a child’s natural flow of feelings and expression is cut off, that child will then impose the same on others. Peers, partners, and children in his/her life.  

     This gets passed onto others and also taken out into society.  And then all the children, now adults, in society make this the societal norm.  Just as our leaders have done in the face of terrorist attacks. And then the leaders are re-enacting what they experienced in their own childhoods … but this time with their citizens. And then the leaders are also re-enacting what the children-now-adults experienced in their young lives – not responding to the real feelings their citizens are having. And the citizenry responds in the re-enactment like automatons, not feeling, just functioning to please the authority figures in their lives. 

So what’s so good about not giving in? What’s so good about not blinking? What’s so good about not feeling?  It makes it possible for the authority figures to control us. It makes it possible for the authority figures to not be confronted with their own feelings, fears, and re-enactments from their childhoods. And it makes it possible for us not to be confronted with our own feelings, fears, and re-enactments from our childhoods.

Leaders saying “Don’t Be Afraid!”

Again after the recent New York City attack, Stephen Colbert said on his show:  “New Yorkers will never live in fear.” How many millions of people watch Stephen’s show? How many millions of people are affected by him every day?  How many millions of people take what he says to heart? And for how many of those millions is his statement a repeat of what they grew up with?

Our leaders can be people in every arena of life who impact us. Comedians, media people, spiritual leaders, doctors, business leaders, and more. And this isn’t only occurring in America … UK Foreign Secretary Boris Johnson said on “Morning Joe” after the terrorist attack in London:4

 “The city is now getting on with its business.
All our transportation systems are running.
Parliament is continuing its work.
It is business as normal.
That is the way to defy these people.
The worst way to lose the war on terror is to be terrified for a second.
We are not terrified and we will go on.”

When I heard him speak, I could hear his parents teaching him this. I could hear him being told “don’t be terrified for a second.” I could hear him being told “You are not terrified and you will go on.”  I could hear him making decisions to not be terrified so he would win, not lose. I could hear him making childhood decisions to defy those who terrify him … and imposing those things from his childhood on his followers.

What is so good about defying?

In my experience as a depth psychotherapist, I have witnessed the damage caused by defiance. I have seen people who have used defiance as a defense in childhood when they needed it, but when they carried it into adulthood, it has undermined them, sabotaged their possibilities, and caused harm to them and others. Maybe it saved their lives as children. Maybe it helped them feel powerful to be able to be defiant – although in truth, it was pseudo-power. But as adults, there is a more truthful, integritous way to take care of ourselves than to defy.

A related example: Many years ago I worked with someone. I’ll call her Sharon. She was in a group of therapists I was leading. Over time, she shared that she had a successful practice, was close to her family of origin, had a family of her own, and numerous friends. She didn’t reveal many wounds from childhood. She seemed to the group members to be, as people would say, ‘together,’ and was respected by all of them. I saw all of this, but I was uncomfortable. Something wasn’t revealed yet that reflected itself in the angry set of Sharon’s jaw, the way she was in her body, and the invisible wall she put between herself and others, including me.

One day in group, a very long time after the group was formed, following another member’s deep feeling anger work, Sharon said to him, meaning to support him: “The best revenge is living a good life.”  There it was. The clue I needed to what wasn’t in alignment for Sharon. The clue for what was distorted and unhealed.  The “good life” she was living was her way of carrying out revenge. On whom?

Now I could offer her help I wasn’t able to offer before … so she could heal to the root the revenge she was taking and the wound(s) from which it originated.  As we worked deeply, her jaw softened over time. She held herself differently in her body – not like she was fighting all the time. The invisible wall thinned and thinned allowing people to be truly close with her, not just the guise of closeness. And the good life she was living was real, an act of truth and love, not a guise for revenge.

The impact of revenge and the impact of defiance are very similar… both often hidden under a guise of goodness and both harmful and destructive, each in its own way.

More Leaders And Citizens Saying, “Don’t Be Afraid!”

After the attacks in London, Theresa May said:5  “We are not afraid and our resolve will never waiver in the face of terrorism.”

After the terror attacks in Brussels, the Archbishop of Wales counseled, “Don’t be afraid.”6

Following the Charlie Hebdo and Hypercacher shootings in France, citizens of Paris were heard repeating,  “Meme pas peur,” the meaning of which is roughly, “Who, me, scared?”7

Michelle Obama, in her final speech as first lady insisted:  “So don’t be afraid —- you hear me, young people? Don’t be afraid.” 8

To top it all off … we have accepted Franklin Delano Roosevelt’s famous quote, from his first inaugural address, as almost an American motto:9

“This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”

And my response, from decades of helping people do inner healing, from a lifetime of seeing the impact of an individual’s wounds on society …What if the only thing we have to fear is not fear itself, but our fear of our fear?  What if our fear of our fear keeps us disconnected from ourselves, from our feelings, from the life that flows within us, from the truth of who we are? And from the possibility of the healing that can help us move on in truth and integrity?

It is not fear that cripples us …

And what if Roosevelt’s fear of fear was his own personal fear, from his own young wounds? And what if he thought it was his fear that paralyzed him? What if he transferred his own experience onto our country and added his own personal injunction not to feel to the cultural injunction against feeling that already existed?

It is not fear that cripples us. It is the fear of our fear, our burying it beneath our awareness, and from that buried fear, our creating frightening things in our lives and our world – without even realizing it. It is not fear that cripples us. It is the fear of our fear and the resulting inability to safely feel it, process it, utilize it for healing, and to let that help us move on openly, naturally and organically, rather than hardened, defensively and forcibly.

We can utilize these times we are in to weave a new underlying fabric of our societies:

From one that cuts us off from our feelings and therefore from ourselves
to one that supports us to feel our feelings safely –
name them, know which are for just feeling and expressing safely,
which are to use as healing,
and which are to act on in safe and healthy ways.

From one that cuts us off from our feelings and therefore from ourselves
to one that helps us, through our feelings,
reconnect to ourselves, each other,
and the Earth we live on.

I can imagine our world with that new fabric of feeling.
Can you?
Will you create it with me?

© Judith Barr, 2017

NOTE:  If you are from the Middle East or the Far East and know examples of leaders who have told their people not to be afraid, please send the examples to me. It will help me to help people see that this occurs all over our world, and the effect it has on us.

NOTE 2: Feel the difference between what the leaders above have said to us and what German Chancellor Angela Merkel said after a terrorist attack in Berlin:  “”We do not want to allow ourselves to be paralysed by terror. It might be difficult in these hours, but we will find a strength to continue living life as we want to live it in Germany, in freedom and openness and together.”  She didn’t say, “Don’t be afraid.”  Instead she said, “Don’t be paralysed by terror.”  What a difference to have a leader who doesn’t banish our feeling our fear, who encourages us not to be paralyzed by our fear, who acknowledges it might be difficult, and who offers to us a way to accomplish this – find our strength.
(https://www.independent.co.uk/news/world/europe/angela-merkel-berlin-attack-terrorism-response-statement-germany-lorry-christmas-market-a7486246.html)

https://www1.nyc.gov/office-of-the-mayor/news/710-11/transcript-mayor-de-blasio-appears-live-msnbc

https://www1.nyc.gov/office-of-the-mayor/news/710-11/transcript-mayor-de-blasio-appears-live-msnbc

3 You can read more about this dynamic in other blog posts on Polipsych. And you can hear more about it on the mp3 or audio cassette, Feeling: A Form of Prayer, part of the series: The Spoken Word on Behalf of the Feminine, for men and women alike.  https://judithbarr.com/audio-tapes/feeling-a-form-of-prayer/

https://www.msnbc.com/morning-joe/watch/boris-johnson-attacker-s-values-will-not-prevail-904638531896

https://www.youtube.com/watch?v=C0rJrIcKvvg

https://www.walesonline.co.uk/news/wales-news/its-hard-not-afraid-leaders-11097237

https://www.aljazeera.com/indepth/features/2015/11/paris-france-scared-reason-151116055018370.html

8 https://www.washingtonpost.com/news/answer-sheet/wp/2017/01/06/michelle-obama-dont-be-afraid-you-hear-me-young-people-dont-be-afraid-text-of-her-final-speech/?utm_term=.d1b6874be106

https://historymatters.gmu.edu/d/5057

“We Need Mothers Who …” Mother’s Day All Over the World

Countries and cultures all over the world celebrate Mother in some way.
It may be a healthy way. It may be a distorted, ritualized, or even an unhealthy way.
Perhaps it’s the personal mother who is celebrated. Perhaps it’s the idealized mother who is celebrated. Perhaps the normalized mother. Possibly it’s the essence of Mother we need.

Our mothers have an impact on us as individuals and on us as a society … whatever society we live in. Both consciously and unconsciously, our mothers have an impact on our personal lives, and an impact on the life of our planet.

There is no perfect mother. We are all human, and we all make mistakes. If someone pretends to be perfect, she teaches her children they have to be perfect. Because they never can be perfect, she teaches her children they can never be good enough. She also teaches them there is no process in life or human relationship. The mother who is human – imperfect but a good enough mother in all the ways children most deeply need – teaches her children it is possible to make mistakes and create a repair for the mistakes they’ve made. She does that with them when she makes a mistake. She helps them do that when they make a mistake. This deepens their trust with her, with themselves, with process, and with life itself.

When have you seen that from a mother in public life? From a mother or a father in public life? It is sorely lacking. Especially in these times.

Just as important as that acknowledgment of a mistake and the repair that needs to follow, is the mother who realizes she has made a mistake out of her own wounding, acknowledges it, and gets the help to do her own inner healing work instead of continuing to act out her wounding with her children, family, and others. This deepens her own and her children’s faith in real repair – for their relationship with mother and for their ability to do the same. It is a profound and wonderful role model for everyone in her life who witnesses her in the process of healing inside and out.

When have you seen that from a mother in public life? From a mother? From a father? It is tragically lacking in our world. Especially in these times.

But … I remember a time not long ago, reading about two public figures who did acknowledge – to themselves and apparently to others – that the work they did in the world was an acting out of their defenses against their wounds. It was a good example of the possibility that we may do important work in our outer world, yet it may unconsciously be a way to hold at bay the pain of our wounding as children that is still alive in our inner world.

Gloria Steinem acknowledged that “being a social activist can be a drug that keeps you from going back and looking at yourself. You keep trying to fill up this emptiness.”* How courageous! How honest! How real! And what a model for our world. Was anybody listening? Did anybody get it? She was acknowledging out loud that she invested herself in a cause in the outer world to avoid the pain still alive in her inner world.

I once led a workshop called Conscious Activism from the Inside Out on the topic of outer activism as a defense against inner activism. As people explored how they used social and political activism to hold their inner world at bay, I was also helping them realize that it is possible to do the inner healing and also help in the outer world. And that it was of great concern how frenzied and distorted the outer activism can become as a defense against the inner. All we have to do to see an example of that is to look at the political scene in the United States today.

Betty Friedan offered an acknowledgement similar to that of Gloria Steinem in a later edition of The Feminine Mystique. She wrote about her hatred for her mother, and then admitted, “It was easier for me to start the women’s movement than it was to change my own personal life.”

These were the “mothers” of the women’s movement. Their acknowledgments don’t discount the actual good done by and through the women’s movement. But they may explain the roots of some of the harms. Here’s a perfect example of no mother being perfect. But by their taking responsibility for the deep roots of their unconscious intentions, these mothers of the women’s movement … freed themselves to do their inner healing and offered a profound model to those who came after them. Who knows how few or many of the “daughters” and “sons” of the women’s movement welcomed and utilized that model in their own lives and their own activism? This brings to the foreground the understanding that the unconscious intentions of avoiding their own inner pain contributed to the unsustainability of many of the outer successes they achieved.

For example, if each of them had first worked with the young pain of not having choices over their own minds, bodies, hearts, and souls … they would have modeled for all those who worked with them and came after them to do their own inner work and then the outer work.

How many other women have made these acknowledgments? How many men have done the same? How very different our political scene would be today if both women and men did their inner work before bringing their energies to such important arenas in our outer world!

But back to mothers … and a deep hope that more mothers – both in private life and public life – will do their own inner healing work for their own sakes, for the sake of their children, and for the sake of our world.

This is my Mother’s Day wish.

This is my Mother’s Day prayer.

© Judith Barr, 2016.

* from the synopsis for the HBO documentary, “In Her Own Words,” https://www.hbo.com/documentaries/gloria-in-her-own-words/synopsis.html

WHAT YOU CAN DO TO HELP KEEP OUR WORLD
SAFE FROM THE INSIDE OUT

Whether we are mothers or not, whether we are activists or not, whether we are men or women, old or young, single or married … we all need to very carefully explore and heal the wounded currents within us that affect our lives, our relationships, our world.

This Mother’s Day, make a commitment to begin that crucial healing journey. Or to take that next big step in it. As you reflect on your own relationship with your mother – past and present – allow yourself to feel whatever arises within you … committing not to act out on those feelings but rather to feel and explore the roots of those feelings. What are the earliest feelings you can recall in relation to your mother? And … when in your here-and-now life do you feel those same feelings? About whom in your here-and-now life do you feel that same way?

When exploring, we may find we need the help of a skilled, caring therapist to truly heal many of our deepest feelings about our mothers. Even to bring into consciousness for healing feelings we can’t remember or don’t consciously connect with our relationship with mother. Commit as well to find that help when you need it.

Whether we are parents or not, we all need to do the inner work necessary to explore and heal our inner wounding…for the sake of our families, our communities, and the children in our world – and the adults they will someday become.

Grief, Shock, Another Tragedy and … the Poison is the Medicine …

I learned about the attacks in Paris early Saturday morning.
It broke my heart … all through the day.
It still breaks my heart.

It breaks my heart …
For all the people who were right there, who experienced it first-hand.
The shock. The terror. The pain on every level of being.
The fear and the horrible grief that remains.

It breaks my heart …
For all those who were in Paris and nearby.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those who were called, emailed, and texted.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those all over the world who learned about the attacks through the media.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal…
on the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

In our world, we are experiencing “the poison is the medicine” yet again.
We’ve been living it over and over and over since …
I’m not certain when.
But I have certainly been witnessing the vicious cycle since 9/11/2001…
right here at home in the US and in our world as a whole.
The attacks in Paris happened not even a week ago …
and we have already launched into the vicious cycle yet another time.

This is a call to do our deep inner healing work …
if we don’t use the current round of “the poison is the medicine” for healing this time …
it will escalate further and further.
If we only respond to it with outer actions …
it will escalate further and further.
If we only try to pray it away …
it will escalate further and further.

It is heartbreaking to me to witness those refusing to use the poison as the medicine.
It is heartbreaking to me to witness those who don’t understand, not reaching out to try to understand,
not opening themselves to attempt to understand.
It is heartbreaking to me to witness those who are ready, to not have access to those who can truly help.

If you will find someone to help you do your deep inner healing
you will be using the poison as medicine.

This is just the first of my responses to the Paris attacks.
If you will help spread the word and share the series, entry by entry…
you will also be helping to use the poison as medicine,
for yourself and for our world.

With thanks and many blessings to you for joining me …
Judith Barr

© Judith Barr, 2015

Haunted by … Ghosts and Goblins and Our Own History

Halloween is a time when ghosts and goblins are turned into fun. Haunting and being haunted are transformed into entertainment. But every other day of the year being haunted isn’t fun at all … especially when we are haunted by our own history. Haunted by our own histories personally. And haunted by our own histories communally.

We are haunted by our own histories when we carry the wounding we experienced long ago consciously or unconsciously into our adult life, and act out what we suffered on those around us. In this way we impact our partners, our children, our friends and neighbors, those with whom we work, and others with whom we come in contact close by and far away. In this day and age we can have an effect globally through the internet without even leaving our homes. For example, cyber-bullying can hurt people right next door, beyond country borders, or across the earth.

Bullying* is a helpful, though painful, example of how we’re haunted by our history. If we were bullied as children, it is traumatic. We struggle with the experience of the bullying and how to respond inside and out. We also try to repress the memories and feelings they evoke in us, often succeeding in pushing them away or numbing ourselves to them until someone can help us safely face them and work through them inside ourselves. That pushing away of the experience can save our sanity or even our lives originally. But there is a consequence: we will re-enact the original bullying experience within ourselves and with others. We may bully ourselves internally and sometimes even silently, or right out in the open. We may criticize or even shame ourselves inside ourselves or aloud for those around us to hear, perhaps never realizing we are saying to ourselves what our parents (or some other bully) said to us or even felt about us – as their parents said to or felt about them, and their parents before them, too, back many generations.

As we unconsciously draw to us or re-create the original scenarios in our current day lives, we may find ourselves bullied by others again and again, subtly or blatantly. Or we may become a bully and do to others what was originally done to us, whether in dreams, fantasy, or in our day-to-day reality, almost imperceptibly or audibly, visibly, and ever-so-palpably.

All of this can happen in our private lives right in our own homes, or in our public lives. Some but not all … spouses bully their partners … parents bully their children … teachers bully their students … clergy bully their parishioners … doctors bully their patients … police officers bully those in their communities … government officials abuse the citizens they are governing. And all of this because they are haunted by their own experiences from long, long ago.

Last month’s blog article gave examples of how presidents and presidential candidates may have been haunted by their histories – affecting themselves and others nationwide and even globally. Many of the posts in PoliPsych show how this occurs and discuss how to heal the haunting. Without the healing, we will keep being haunted, not only on Halloween, but every single day. Without doing the inner work to heal our past traumas, we will keep being haunted ourselves and we will keep haunting those our own haunting trauma impacts, both up close and personal and far, far away.

George Santayana’s wisdom could inspire and help us all at this time in history.

“Those who cannot remember the past are condemned to repeat it.”**

Please join me in the work of remembering and working to heal your own past that is still alive inside you, whether you’re conscious of it or not. Your own personal past. Your own familial past that gets passed down generation after generation. Please join me in healing your individual past and in so doing, join me in healing our communal past … the communal past that is showing up right out in the light of day, as well as the communal past that lives invisibly in the communal unconscious (also known as the collective unconscious.) ***

Every time we do our own inner healing work, we change our own inner lives, our own outer lives, the impact we have on those around us, and the communal unconscious itself.

Will you join me in healing the haunting we live with day by day by day?

Will you join me in healing the haunting that escalates until we finally heal it?

Will you join me in healing the haunting that is not fun at all – the haunting that multiplies itself until we finally heal, resolve, and transform it?

© Judith Barr, 2015

*To learn more about bullying and its roots, see Judith’s home study course for laypeople and professionals: https://judithbarr.com/portfolio/healing-bullying-to-the-roota-unique-approach-to-a-painful-epidemic/

**George Santayana (1905) Reason in Common Sense, p. 284, volume 1 of The Life of Reason.

***To learn more about the wounding and how to heal the wounds that haunt us, read Judith’s book, Power Abused, Power Healed, Mysteries of Life, 2007. (Available at www.Amazon.com and www.PowerAbusedPowerHealed.com.

 

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

This Halloween – and all year ‘round – you can begin or take the next step in the journey to heal the haunting within yourself … and help heal the haunting in our world.

You can read and reread this article … letting it help you find examples of being haunted by history in your own life and examples in the life of our world.

You can read other articles in PoliPsych that explain in even more depth and give even more examples of the haunting and the healing.

You can read Power Abused, Power Healed to understand and experience even more deeply and thoroughly the causes and the healing of the haunting.

You can find a therapist with the integrity, skill, and heart – someone who has done the healing of his/her own haunting and continues to do so – to help you go through the process of healing your own haunting.

You can help heal the haunting … for your sake, the sake of those you hold dear, and the sake of our world.

If You’re Going to Be a Candidate for President – Little Children in Big Bodies, Acting Out Their Wounds on The World Stage


For Starters …

Sometimes people don’t want to look at their part in something that’s gone awry in their lives or the life of our world, because they don’t want to have aspects of themselves considered pathological that they and many others normalize or even idealize. They don’t want to think of themselves, or have anyone else think of them, as “mentally ill.” What if we didn’t label people as “mentally ill”? What if we didn’t label people as “pathological”? What if we simply understand that we all have wounds from our childhood and probably beyond? I don’t think of our wounding as being our pathology. It is wounding. We all have wounding. It is part of our being here on earth. It has an impact on us, on those close to us, on those in our everyday lives, and on our world. It has an impact whether we act out on it or not. It is safer if we don’t act out on it. But even if we don’t act out on it … its aliveness within us still has an impact. Not only on us but also on generation after generation after generation in our own families and the family of beings in our world. It has an impact when it remains unconscious in the shadows within. It also has an impact when it is conscious but we don’t tend to it, work with it, and transform it. That’s not pathology. That’s the truth of us as human beings … and the calling we have to help heal and transform ourselves, our families, our communities, and our world.

 

Introduction

Out of our wounding … we want to think of ourselves as civilized, even when we’re not. We want to see ourselves as grown up, even when we’re not. We want to feel like we are “together,” even when we’re not. What we do to hold onto those cherished but false beliefs about who we are – in the name of something good, and in order to defend ourselves against our wounding – is unimaginable. And, in the end, horribly destructive – blatantly or ever-so-subtly.

We live in denial. Normalizing it somehow … any way we can find. Not wanting to know the truth. The truth about our experiences once upon a time in our youth. The truth about pain we experienced. The truth about abuse we suffered. The truth about trauma we may have suffered or inflicted. We cut off our feelings and wall off our hearts. Under the guise of something supposedly righteous. Not wanting to feel our feelings … sometimes our feelings of pain and fear, sometimes our feelings of pleasure, hope, and even love. Certainly our feelings from long, long ago when we were children. And as a result, also our feelings today.

But in doing so, we cannot see the real truth in front of us today. In doing so, we cannot feel the feelings of either real danger or real safety when we meet them today.

And paradoxically enough … our denial and shutting down emotionally, which were once long ago intended to protect us, create danger in our lives and in our world today. This is what happens with defenses, they end up creating the very thing they were meant to defend us against.

If we are unwilling to see this in our personal lives … how will we be able to see it on the stage of our national politics? We won’t! If we are unwilling to take responsibility for this up close and personal in our individual and our family lives … how will we be able to hold candidates running for leadership offices accountable for these things in their lives? We won’t! If we are unwilling to get the help to heal this in our own minds-bodies-hearts-and-souls … how will we be able to insist that our leaders all over the world get the help to heal their wounds so they can actually be civilized, adult, wise, compassionate, and heartful leaders? We won’t. That leaves us in a terrible dilemma … doing the same things over and over, like hitting our heads against a brick wall, but refusing to do the one thing that can help us truly resolve the situation.

And then we turn the whole thing upside down: If our leaders don’t come out of denial … if our leaders don’t melt their numbness … if our leaders don’t stop pretending that there are no little children inside them acting out their wounds on the stage of our world … what kind of leadership are they providing? Defective leadership. What kind of modeling are they providing? Distorted modeling. How can they hold us accountable to do our own healing work? They can’t.

They’re like the wounded parents in a dysfunctional family who are in denial, attempting to parent from the wounded child within themselves, and wounding their children in the same ways they were, themselves, wounded as children.


If You Are Running for President …

If you are running for president, you need to do your own therapy beforehand. Otherwise, you will simply act out your little boy or little girl wounds on the stage of the campaign. And if you should win, on the stage of the Presidency, the country, and the world.

Whatever wounds you had as a child will drive you in your life – personal and political – from deep down in your unconscious self … no matter how aware or unaware you are! No matter how much you want to deny it! No matter how good things look on the surface! And no matter how fiercely you claim you are not acting them out.

I don’t usually speculate about people’s wounds, especially people I’m not working with. Especially people I don’t know personally. Especially people I have just bits of information about. But I am going to offer some possible hunches about some of our presidents and some of our candidates … as a way to show you how our childhood wounds can drive us from within, even when we have grown into big bodies and may look like we are grown-ups. As a way to show you how these leaders and would-be leaders’ childhood wounds could have affected their leadership. It is my hope that seeing these hunches as examples, will help you and millions all over our country and our world to see more clearly, for starters … what’s happening on the election stage, what’s happening in our leaders … and what’s happening within us.

I have read or heard a couple of things about Bill Clinton’s childhood. I don’t know if they are true, but if they are, here are the hunches … One: that he was sexually abused. As a psychotherapist who works with people who were sexually abused, I know clearly that one of the symptoms of sexual abuse is promiscuity. It’s a way people unconsciously act out that there’s a problem needing to be resolved. If Bill Clinton was sexually abused as a child, it is no wonder that he had multiple sexual entanglements with women – Gennifer Flowers, Paula Jones, Monica Lewinsky, and how many others! His having been sexually abused doesn’t excuse him. It doesn’t give him a “get out of jail free card.” It doesn’t make him not accountable. It simply speaks to the root of where he went awry in his life and his leadership. It speaks to the source of his acting out – in him and in his history. It speaks to what he needed to heal.

Be very clear here: Our wounding doesn’t give us license to do whatever we want, to act out however we’d like. We weren’t responsible for our wounding as children. But we are responsible to do the work to heal from that wounding.

I have also read that Bill was caught in between his mother and his grandmother. Whether he was sexually abused or not, that experience of being caught between two women in his young life would set up a dynamic for him to repeat that in his adult life. Again … caught between Hillary and Gennifer; and Hillary and Paula; and Hillary and Monica. The caught-between dynamic could even be set up to repeat itself not between two women, but between two entities. Perhaps caught between his oath of office as President and his own wounded drivenness to act out his childhood.

Another example, Barack Obama. My understanding is that his mother and father got divorced. And lived far apart from each other – at times, continents apart. My hunch from many years as a therapist: even if he wasn’t conscious of it, I imagine little Barack had a desire and maybe even a fantasy of bringing his parents back together. No matter how impossible that might have been, somewhere within him, albeit it unconsciously, he may well have continued to want to bring mommy and daddy back together.   How might that play out in the world of the Presidency? Somehow little Barack’s desire to bring his parents together could impact Barack the President’s ability to bring together two conflicting sides in any issue.   And look at what a painfully horrible time he’s had with Congress. People tend to blame that on all sorts of things socially and politically. But I’ve never heard anyone talk about the underlying dynamic from his childhood. And what if that same dynamic affects his negotiations with leaders of other countries, as well?

This is not a political article. It is not showing political bias. It is an article to teach … to inform … to intrigue … to inspire. So my talking about Bill Clinton earlier and Hillary Clinton next is not my picking on the Clintons. It is simply an offering of profound examples, based on hunches, of childhood wounding driving people, leaders in their adult lives.

I don’t really know much about Hillary’s history. Except that her mother was abandoned. But if I put aside all the superficial criticisms of Hillary in the media. If I put aside all the political and social judgments … I find myself as a depth psychotherapist wondering why this smart, passionate, hard-working, capable, woman has had trouble in her runs for high leadership offices – particularly the presidency. I’m not wondering “what is her fatal flaw?” as some might wonder. I’m wondering – what is it in Hillary’s childhood that would cause her to start out ahead with a wonderful chance of succeeding, only to sabotage herself on the way. I wish I had the opportunity to help her discover the young, feeling level answer to that question.

Finally, Donald Trump. I recently read an article in which I found the following statement by Trump:

“I realized then and there, that if you let people treat you how they want, you’ll be made a fool. I realized then and there something I would never forget: I don’t want to be made anybody’s sucker.” *

In the understanding of the depths of our psyches, this was an early decision made by Donald Trump, “I don’t want to be made anybody’s sucker.” He was 18 at the time. That may have been the first time he decided that consciously, in words, or in those words. And it may seem not such an “early” early decision. But I have found in my many years as a therapist that usually a decision like that made consciously as a teen was also made either unconsciously, or in different words in different situations as a younger child, and perhaps even beneath words in the heart and cells of the child earlier than that.

Someplace inside him, that early decision is driving Trump in his life and his candidacy for the presidency. Some people may believe that will help him in the campaign and as a leader. But making decisions in order not to be made a sucker, does not mean the decisions are going to be healthy, wise, compassionate, effective, successful decisions. It simply means they will be made in the service of not being made a sucker. So who really benefits from that wound, that decision, those actions… perhaps for a while the little boy who decided not to be made a sucker. And only perhaps. Because that driving decision will also undermine Trump and probably leave him open to being a sucker, or as he also said, a fool.

Our leaders and would-be leaders are just like us. They are human beings with childhoods and childhood wounds and traumas. They have defended themselves against the pain of those wounds, created ways of being and acting that would hide the wounds from others and themselves, while acting out the wounds beneath the blinders. They have denied the wounds existed and that the acting out has existed, too.

Yet, they are acting out their own wounds as they campaign to lead or as they actually lead. If we vote for them without knowing this … we shirk our responsibility to be the kind of citizens needed in the world today. If we vote for them without realizing that our wounds, defenses, and denial might be colluding with or somehow hooked into theirs … we shirk our responsibility to be the kind of citizens deeply needed in the world today. If we don’t hold them accountable for doing their own deep inner therapeutic healing before becoming President, we shirk our responsibility for taking a stand for the one major thing that hasn’t been done in working to resolve the misuse and abuse of power in leadership … and the one thing that could truly work. And if we don’t hold them accountable for doing their own deep inner therapeutic healing, we shirk our responsibility for holding ourselves accountable to do our own healing.

It’s not just them. They are not the only ones acting out their wounds. They’re just running for leadership. They’re just executing the leadership they showed us they would execute as they were campaigning. It’s also us. We are the ones electing them. We are the ones acting out our wounds as we respond to them, as we are drawn to them, as we support them, as we oppose them, as we vote for them.

© Judith Barr, 2015.

*https://www.nytimes.com/2015/09/01/opinion/putting-donald-trump-on-the-couch.html?_r=0 


WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

Indeed, we are the ones who vote for our leaders … and if we can become aware of our candidates’ and leaders’ wounding, we can also be the ones who utilize that awareness for our own healing.

As we continue on in the race to the presidency, are you aware of the wounding each of the candidates have deep inside? Ask yourself as you follow the race to the election: Are there things – words, actions, decisions – that each candidate has said or done (including “your” candidate) that help to bring to light his or her own wounding?

Now, let’s take it one step further: is there something in the candidates’ behaviors and words and perhaps decisions that can help you find the wounding in yourself? When a particular candidate speaks or acts in a destructive or self-destructive way, do you find yourself agreeing so intensely with him or her, that it feels as though s/he is speaking or acting in the way you’ve always wanted but couldn’t? Can you see shades of your own wounding in each candidate?

Election-time or otherwise, it is crucial that we make the commitment to not only become aware of our wounds but also explore and heal them. This is what I, and other committed, integritous, compassionate therapists and counselors help people do.

Won’t you join me in this individual healing … healing that can not only help your own life, but the life of the world as well?

If We Keep Using Our Escape Hatches, We’ll Keep Preventing the Miracles – Individually and Communally.

It’s a tragic time in our country. And our world.

Instead of people self responsibly searching within, looking to discover what it is within ourselves that is causing us pain in our lives and others, as well … people are looking outside ourselves at others to blame, bully, threaten, punish, force, torture

… when we don’t get what we want.
… in order to get what we want.
… when we believe we can’t bear what’s happening in our lives.
… when we believe we can’t bear the consequences of our actions.
… when we believe we can’t bear the feelings that rise up from within us.

Introduction to escape hatches

Over decades of experience with people — witnessing, talking with, learning about, helping, and caring deeply about them – I have discovered that when it comes right down to it … we are more afraid of our feelings than most anything else. As a result, we create defenses to keep us from experiencing our feelings. This creates a whole vicious cycle in our lives, one that we try to get out of at the very same time as we fight to stay in.

Escape hatches are a crucial aspect of this process. A crucial aspect of which we have little or no awareness. We use escape hatches to defend against our feelings. We use escape hatches to fight our way out of the vicious cycle. And at the same time we use escape hatches to make sure we continue to stay in the vicious cycle, lost in our own maze.

If you got to the point at which you felt so much – sorrow, hurt, anger, fear – that you thought you wouldn’t be able to bear it … what would you do?

When I ask this question of my clients, together we discover their escape hatches. The concept of “escape hatches” or “exits” is known in various therapy models. To my knowledge, however, the profound, rich depth of the healing work that can be done with escape hatches is rarely taught. And I have never heard discussion of its application to our world.

But just as everything else that is personal also exists on the communal level, so also do escape hatches.

What is an escape hatch?

As children, when we are wounded or traumatized, we instinctively protect ourselves. We do whatever we can to get away from the pain. Among other things, we numb ourselves, deaden ourselves, leave our bodies, strike out aimlessly. We do this even before we have mental concepts or words to speak them. At some point, our thoughts and words become available, and these responses have words that go with them – early decisions we make about ourselves, others, and life, and escape hatch decisions we make about how to get away from the pain: for example, I’m getting out of here. I’ll run away. I want to die. I wish I’d never been born. I could kill you. I’ll destroy everything. I’ll go crazy.

How does an escape hatch work in a child’s life?

With time, the feelings, actions, concepts and words are joined together … albeit perhaps unconsciously. But even if a child knows s/he wants to run away, s/he doesn’t comprehend the more complex dynamic of that want as part of an escape hatch and its vicious cycle.

As we grow, what was once vital self-protection, now becomes a defense – hard, and brittle, and even destructive – which usually ends up creating the very thing we intended it to defend us against.  A little boy decides not to talk to his Mommy, to keep her from spanking him. But his silence angers her as much as his words, and she ends up spanking him anyway. Over the months and years, he transfers it to his playmates, his teachers, his buddies, his wife, his employers, his employees.  And the same thing happens again and again … his refusal to speak – the original means of self-defense – infuriates people.

How does an escape hatch work in an adult’s life?

This evokes deep, strong, even raw feelings in the little boy still alive inside the man – the man who doesn’t realize his feelings are those of the little boy he once was. And neither do the people around him realize it. He looks like a 220-pound 6-foot tall 30-year old man. He has the capabilities of an adult man. But he’s acting on the feelings of a little boy.

So … without awareness, without making a commitment not to act on them … the little boy’s raw primal feelings are reacted to by the adult man. If the little boy wanted to die when he was in pain, the adult man might actually try to kill himself — perhaps succeeding, perhaps remaining alive to go ‘round the maze cycle once again. If the little boy wanted to kill his mother, the man might kill his mother … or someone else in her place – his girlfriend, his wife, his boss, a stranger, a lot of strangers. Again and again in our world, people are killing both themselves and others – domestic violence, suicide bombings, school shootings, wars, just to name a few.

Allow yourself to see this differently than you have in the past. This isn’t just people killing themselves and others. This is people acting out the escape hatches long ago created by the child they once were – still alive within them – to escape the pain they felt they couldn’t bear as a child.

How does an escape hatch work in our world?

This is what is happening in our world today! The children inside the adults are running rampant through our world, under the guise of adults. Whatever their childhood wounds, decisions, escape hatches, and feelings … people are acting them out on the stage of our earth, at the expense of all of us.

Until they are taught, children don’t draw a boundary between feelings and actions. Sadly, too many adults don’t either – not knowing they are having young feelings, the adults act on their feelings just like little children do … only with the power of an adult physical body, mind, and personality behind the action.

Children make all sorts of decisions when they are little – some conscious and some unconscious. These decisions and the feelings that go with them have more power to drive a person’s life and impact the world than most people can even conceive. What if the brother of the little boy discussed above also felt powerless with his mother? What if this brother, in his powerless fury, made an early decision within himself:  “You may have the power now, Mommy, but I’ll have all the power when I grow up”?  What if this boy grows up, becomes the leader of his country, and proceeds to garner all the power he can in his country: the power to arrest and imprison people based on lies; the power to torture people; the power to invade anyone’s privacy; the power to take away people’s rights and safety; the power to start wars, even destroy the world? Oh my! What a child’s unhealed pain and early decisions can create in our world!

What if the very people who could stop this leader in every arena of the country are unable to because of their own experiences with their parents and other authorities in their young lives, because of their own early decisions, and because of their own escape hatches? What if the legislators are afraid they will be punished by either the leader or the voters … and so turn away/run away from their own values and support those of the leader? What if the judges are afraid they will lose their appointments … and give up as a result? What if the military leaders are afraid they will lose their posts … and so support a war that in itself is destructive? What if the media is afraid it will be ousted in favor of other media that supports the leader … and so helps to mold the public instead of reflecting where the public truly is? What if the citizens are paralyzed? What if they have been blinded to the abuse of power by the leader because their own parents’ abuse of power was normalized in the family, the community, and the culture. Normalizing dysfunction and destructiveness does paralyze and blind people. It invalidates instincts, creating and feeding fear.

In these scenarios, which escape hatches has each person in each of these groups of people chosen that keep them and us from feeling – and being fully alive – from healing, from growing into all we can be, from exercising our power to truly protect – not defend* – ourselves, our country, and our world?

We are not alone in this.  It is a phenomenon worldwide. We have been seeing it again and again, in escalating proportions in our world. We have seen it in children, in teens, in men and women. We have seen it in citizens and leaders.

I’ve worked more and more deeply with people over the years and seen both the basic escape hatches and the individualized escape hatches they have revealed to me in their own lives. I’ve come to see that in addition to whatever escape hatches people have developed from pain and trauma in their own childhood, there is also wounding and defenses, including escape hatches, that are passed down from generation to generation. Some of this is because one generation after another acted out their escape hatches upon their children, upon their families, or with their families in their society. Some of this is because they’ve transmitted it emotionally from one generation to the next. Some is by an unconscious psychic transmission that does go from one generation to the next. Some is by the expansion of the transmission culturally, normalizing some form of wounding, pain, and trauma consciously and unconsciously. Some is by a combination of pathways of transmission from generation to generation. These intergenerational roots add to our understanding of the tenacity with which we hold onto our escape hatches, both individually and culturally.

I’ve also come to see that there are many other escape hatches needing to be named: among them blaming, scapegoating, bullying, threatening, and war.

People use blaming as an escape hatch to defend against feeling their own issues, their own weaknesses, their own responsibility. Scapegoating is also used to avoid the confrontation of one’s own inadequacies or deficiencies; but scapegoating is usually used communally, whether in a family, an organization, a country, or amongst countries. Bullying, as explained in my home study course, “Healing Bullying to The Root: A Unique Approach to a Painful Epidemic,” is an escape hatch used to defend against the feeling of powerlessness. And war! War is an escape hatch used to get rid of the threat — and all the feelings it stirs in the cauldron of our beings. But in the process, as with every escape hatch, war prevents real communication, real expression of needs and feelings, real searching for new possibilities. War prevents true resolution, true negotiation and true peace. As with every other escape hatch of the kind I am describing … war prevents the miracle.**

This is a call for healing.
It is a hopeful time in our country. And our world.
It is a time of opportunity for great healing and evolution.

We need to look at this. We need to look at this not just in our outer world. We must look at this, each of us, in our inner world. We need to work with this. We need to heal and resolve what is in us that we avoid when we use an escape hatch.  We need to close the escape hatches: We need to draw a boundary between the thoughts and feelings we have related to escape hatches and commit to not act on them; and then we need to commit to work with the hurt and pain, anger and fear, and all the other feelings that caused us as children to find or create our escape hatches. We need to build our capacity to feel our feelings safely, and, as we become parents, to help our children feel their feelings safely. And we need to follow through on those commitments.

Once we’ve done the healing personally, we need to also explore and work to heal what in our families and our culture was passed down to us as children that has created a vicious cycle of pain and escape hatches and more pain. We need to work on that level of healing, too.

We must remember that every single one of us has an impact – from the inside out – not only on our own lives, but also on the life of our whole country, and even the life of our whole world. If you have an escape hatch open and the wound beneath it is unhealed, that will affect our whole world. So, imagine if we each closed our escape hatches and healed the wounds beneath them! Imagine if we all did our healing work to the very root of our being! Imagine the positive impact we could have.

“Power is like fire, lightning, wind, ocean – like life itself – a raw vital force of nature. It has the potential for great harm and the possibility for magnificent good. Each of us chooses, whether consciously or unconsciously, how we will use the power of our own life energy.” ***

How will you use your power?
What will you do to close and heal your own escape hatches
and what lies beneath them?

© 2008, 2015, Judith Barr.

* To learn more about defenses, read my article, Defenses Destroy, at
https://judithbarr.com/2014/06/08/defenses-destroy/

** None of what I say in this explanation about escape hatches in any way says that people who are really in danger in their circumstances should just stay there and let whatever happens happen. For example, I’m not saying a battered wife should just stay and let her husband destroy her. I’m not saying an attacked community should just stay and let the invaders destroy them. But I am offering that the dynamics of escape hatches from early on and through the generations are very complex and need to be explored deeply and expansively.

***Power Abused, Power Healed, Judith Barr, Mysteries of Life, 2007, p iii.

 

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

Now that we have explored escape hatches and how they are created … the next step is to begin to explore within ourselves our own individual escape hatches.

When you are in pain or under stress – pain or stress you feel is “overwhelming,” “over the top,” or “unbearable”- what is your first reaction? Do you want to run away? Curl into a ball or go back to bed and “pull the covers over your head”? Do you feel like you want to die … or even feel like you want to kill someone? Do you feel as though you’re going “crazy”?

The answers to these questions are your first clues as to what your own escape hatches are. You may have one or several. They may be the same, or may be different depending on the type of situation, level of pain or stress, or what is being triggered in you.

Commit to not act out on your escape hatches, to close them on the action level … but don’t stop there. Commit to go to the root to heal, so you can close your own escape hatches on the mental, emotional, energetic, and spiritual levels, too. Working with escape hatches is very delicate work … and I urge you to find a caring, integritous therapist to work with to help you close your escape hatches and work with the pain underneath them. A therapist who knows about, or who is open to learning about, escape hatches. (You may even want to show him or her this article, to give them an even deeper understanding about escape hatches, and how they affect our lives.)

It is indeed a tragic time in our world, but there is hope … in knowing about escape hatches, in discovering our own, in committing to close our escape hatches and heal what lies beneath them. There is hope in resolving what, within ourselves, interferes with the miracles. There is hope in making the miracle of true healing happen – both personally and communally!

An Open Letter to Don Hazen on Your Series for Alternet About Fear

The following is an adaptation of a letter I recently sent to Don Hazen in response to his article series on the topic of fear. I have sent Don an individual copy of the letter … only to find myself called to share an open copy of this letter with our world.

My name is Judith Barr. I am a depth psychotherapist in Connecticut.

Generally I am very thankful that your side of the story is available as people try to sort out the truth. When you step into the area of people’s psyches, sometimes I am concerned. In the past I have thought about writing to you … and haven’t. But this time it feels really important to respond to the series you’re planning.

I agree that fear is rampant in America (and all over the world.) That there are forces instilling fear and fanning the flames of fear in our citizens (and in people globally.) I have been teaching for years about the roots of why that fear takes hold and grows, why fighting it in the outer world will not resolve the problem on a sustained basis, and also how our society has evolved in a way that greatly interferes with truly resolving the problem.

Although a brief explanation doesn’t do justice to what’s at the core, here is a nutshell summary:  The current day fear triggers the fears and traumas we experienced as children, the ones we long ago repressed and buried, and have since been holding at bay … mostly unconsciously. When the here-and-now event triggers that fear subtly or blatantly, we can’t tell the difference between the fear from long ago and the fear from today. It all feels like today unless we have been educated to discern the difference. We respond to it all as if it were today, unless we’ve been helped to find the root fears and resolve them.

If we have that help we can respond to the current day fears as responsive adults. If we don’t have that help, we drown in the fears, unable to respond to or resolve either today’s fears or yesterday’s fears (even if we believe we are)… unable to even know some of the fear is real here and now fear, and some is real fear from our childhood still alive inside us from long, long ago.

We in America (and all over our world) are starving for the truth of this. We both need it and are also afraid of it.  But if we don’t open to it, if we don’t learn about it, if we don’t work with it, if we don’t resolve it at the root … we then are helping to create even more fear today, tomorrow and in the future.

I hope when you do your series, you won’t leave this part of the truth out. I know your intentions are good, but if you leave this truth out of the educating and the prescribing … you will be compounding the problem instead of helping to resolve it. You will be compounding the problem while trying to convince people you are helping to resolve it, and while believing you are helping to resolve it.

Thank you for your work, Don.

My best . . .
Judith Barr

P.S. You wrote: “AlterNet’s ongoing series will uncover numerous other examples of vulnerable populations. These include returning combat veterans and their families, people who suffered abuse while growing up, victims of domestic violence and bullying—now well documented as widespread across America—and anyone involved in the U.S. criminal justice system, which today houses more than 2 million people.”

Most of us – probably all of us in one form or other – suffered some kind of wounding as children and carry some kind of young fear inside ourselves to this day. The problem is much deeper and much more expansive than people realize or even want to realize.

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

Whether or not you are an American … whether or not you read Don’s series on fear or another media outlet’s series on fear … people who know and work with the psyche and soul know that we all need to do our own inner work with fear within ourselves and in our lives.

We can start by becoming aware of the fear we feel when we hear, see, or read about news reports. What is your emotional reaction to the evening news, for example? Do you find yourself filled with fear at hearing of national and world events? Was there ever a time you felt that same fear in relation to an event in your past? Trace the feeling back as far as you can … and truly commit to heal those fears, possibly with an integritous, caring therapist to help you explore and heal those fears to the root.

And, of course, you can (and need to) do the same with the fears you have as you go about your own life. There will be times when your fear is warranted for the here-and-now situation; there will be even more times when a certain amount of fear is warranted in the current day, but unresolved fears from your childhood exacerbate the fear beyond the level warranted by today’s situation; and there will also be times when your fear is being triggered by your childhood wounding alone.

It is crucial to know that even if there were nothing to fear now, even if there were nothing major today triggering our fear from long ago, the fear from back then still lives inside us and drives us … even if we’re not aware of that. We strive to do everything we can to keep from feeling that ancient fear, and, as a result, we create fearful occurrences in our lives and in the world. It would be so much healthier, so much more conscious, so much more self responsible, and so much safer to purposefully do the inner healing work with the original fears.

Make a commitment to become aware and discern, as best as you can, which fears are calling for action and which are calling to be healed inside yourself. And make that commitment, again, to fully explore and heal your inner wounding, so you can attain the clarity to know when to act and when to heed the call to healing.

Imagine what our nation would be like, if we all committed to do this healing! Imagine what our world would be like!

HOOKED – AT THE DEEP LEVEL OF OUR WOUNDS

We are hooked . . . personally and communally –
and most of us don’t even know how!
Let me show you . . .

A few years ago, I wrote a newsletter about the levels on which we connect with others. It was the February issue, and with Valentine’s Day mid-February, I wrote specifically describing romantic relationships.

As we enter February once again, it’s time to review those levels of connections related to romantic partners, and then expand past that into other relationships … both up close and personal and way out into our world communally.

On the romantic level, one-to-one –

Remember that very first moment you met? There was so much more to that moment than you can even imagine! If you open your mind and your heart to the deepest meaning of that moment, you can bring true love to yourself and your partner on Valentine’s Day … and every day.

In that first moment you met – in that single moment – more occurred than you can possibly imagine. I’m sure more occurred than I can even name, but I’m going to name a number of things, many of which most people either aren’t aware or don’t think about.

In that single moment, the two of you connected in so many ways, on so many levels. Of course you connected visually, and if you found your partner visually attractive, that was level one. When you spoke with your partner the first time, if his* voice appealed to your auditory sensibilities, and your voice to his, that was level two. Depending on how close you were to each other, you might have connected on the olfactory level – did he have aftershave on? Did you have perfume? Or was there a connection on the level of your natural body scents? If there was any physical touch at all, was there already a physical connection? Did you drop something and both of you reach to pick it up, brushing against each other’s arms? Did one of you trip and the other reach out to help you keep from falling? Did someone introduce you and shaking hands was the initial physical touch?

We can consider all of these elements part of the physical connection you and your partner made with each other. I am distinguishing here the physical connection from the sexual connection. For example … you can put your hand on someone’s shoulder in compassion or comfort, without any sexual energy involved at all. You can reach out and hold someone’s hand in a way that has nothing sexual involved at all. You can rub someone’s shoulders or even give them a back rub, no sexuality included. Massage therapists do that on a daily basis … that is, most of them do. There are, sadly, those who do cross that boundary and violate the ethics and safety of their practice. But back to the main point …

Also in the beginning, you connected on the level of mind. Did you have the ability to discuss things with depth and intelligence of thought? Could you discuss what your thoughts are about many things in life? Family, children, education, decision making, religion, how to grow yourself, help each other grow, help your children grow? Were you able to share your opinions about things, like politics, without bashing and dissing each other? Did you find your partner to be deeper in thought than you? Or you to be deeper than your partner? Were your conversations stimulating, thought provoking, satisfying, fruitful?

Then came the emotional level of connection. Was your partner able to feel his feelings? Safely? Did he let his feelings flow through him? Could he express them safely? Could he cry, could he feel his hurt, his fear, his anger? Could he express his anger without lashing out at you, lashing in at himself, or damaging property? Could he talk about his feelings – meta-communicate about them? Did he know which feelings to act on and which were guides to something within himself  he needed to work with? This may seem like a series of strange questions. But they help us know how conscious a person is about his or her feelings and how capable a person has become in experiencing and responding to his or her feelings. Was there empathy between the two of you when you were suffering? Did you and his impact on you matter to him? As much as your impact on him mattered to him?

Next is the sexual level … was there that sexual sizzle between the two of you? Or a slow easy heating up? Or not a sign of it yet, but you knew as the other connections developed, the sexual connection would emerge? Did you dive right into the sexual relationship? Or did you wait until you knew this was someone you connected with in other ways? It’s important to note that once you are sexual with someone, there is a blinding effect. First, you become blind to other things as the heat of the sexual connection takes over. Second, the skin to skin contact reawakens the early bond with mother … a primal experience once lived or a never experienced longing that is all consuming, although most often unconscious. This, too, is blinding, especially since it’s beneath your awareness.

Now we come to the spiritual level … the level at which two people connect soul to soul. Did you connect at that level? Did you even ask yourself if you connected at that level? Did you let your religions or differences in religions block your knowing whether there was truly a soul connection or not? More than anything did you feel the joining between the two of you at the place where truth and love are one? More than anything did that joining of truth and love bring you to want the best for him as well as the best for you? To want to help him fulfill the potential within his soul as well as to fulfill the potential within your own … whether that needed to happen with the two of you together or by your going your separate ways?

And finally … in addition to the connection on all the above levels, when you connected with your partner, you connected on the level of your wounds. Yes, your wounds. Each time we connect with a partner – or anyone, for that matter – there is a connection between the wounds we experienced as a child and those the other person experienced as a child. The connection is often like two fish hooks hooking together and tugging against each other with an intense tension.

When the honeymoon phase of the new romance is over, either the wound level emerges into the light of day, or the wound level begins to have an undeniable impact. At this point in the relationship, often people decide it isn’t the “right” relationship and break up to find another partner. They hope that next time there will be no wound connection, even if they can’t name it. But that is not the truth.** It is at this very point in the relationship that the partners can utilize what is coming to the surface for them – from within them –  for their own healing, while supporting their partner to do the same. I have worked with many women, men,  and couples where this has occurred … deeply and successfully.

The need for healing on the level of our wounds is the one most frequently not known by people. It’s the one most frequently ignored. It’s the one most frequently denied. And it’s the one most often avoided and run away from.  For these reasons, it is the level that, in the end, drives the relationship and the potential for the relationship. And if this level is not tended to, no matter what else is done, the re-enactments of the childhood wounding will keep occurring, within and/or without, however subtly or blatantly, and they will likely escalate until the healing is finally done.

Here’s a brief example:

Sunny meets Robert. They connect on so many levels, known and unknown. They enjoy each other in so many ways, getting closer and closer to each other, “falling” in love, deepening their relationship over the course of a year. It certainly seems to be mutual. But on Valentine’s Day, as a way to express her love for him, Sunny gives Robert a key to her apartment, inviting him to move in. She gives him a beautiful written invitation, telling him she loves him so much, she can’t get enough of him, and she wants to be with him.

She’s horrified by his response to her gift of love. Robert is frozen in fear and the feeling of “too close!” He can barely talk. The smile on his face disappears. Sunny’s reaction, panic! A deep feeling in the pit of her stomach – rejection! Now what?

On the supposedly most romantic day of the year … the honeymoon phase of Sunny’s and Robert’s relationship has ended. Will they see the gift that has just emerged? Or will they be blind to it? Each of them has experienced a trigger to something early in their lives. Robert has been evoked by Sunny’s invitation. Up to a certain point, and with either his initiation or mutual initiation, moving closer and closer has been fine. But Sunny’s initiation of the next step … that evokes Robert’s fear of being suffocated and consumed emotionally, just as he was by his mother from the very beginning of his life. Terrifying for a little baby and a little boy, still alive within this 30 year old man … even though he isn’t conscious of it. And Robert’s frozen state takes Sunny back to her own young childhood and many experiences, both small and large, of abandonment, ending with her mother’s divorcing her father and leaving the children with Dad. She’s not aware of the terrified abandoned child still alive inside herself either.

So here they are on Valentine’s Day. Sunny inviting Robert closer; Robert pulling away; Sunny pulling him towards her; Robert pulling away with more force; Sunny clinging onto him to keep him from leaving; Robert, in desperation, wanting to flee; Sunny, in desperation, wanting to capture him. Ay ay ay! Transaction after transaction they are re-enacting individually and together reactions to painful early childhood wounds. That wound level of their relationship. The one that drives the relationship if they don’t work through their own issues and the way in which those issues are hooked together. The one that could be played out, escalating and escalating until there is no more relationship. Or the one that could be utilized for healing – deep healing in each of them and deep healing of the relationship. But not only deep healing, also deepening connection within themselves and with each other.

Will they do the healing work, giving the greatest gift of love there is … not only on Valentine’s Day but every day?

How many of us bring this kind of love to our partner?
How different our relationships would be if we did.
How different our families would be if we did.
How different our world would be if we did.

On the group level –

The connection between people on the level of our wounds doesn’t apply only in romantic relationships.

It applies in every relationship there is. Friendships. Teacher-student. Spiritual leader – spiritual follower. Employer – employee. Doctor – patient. Parent – children. This last one is a bit different, because it is the parent’s wounds that get acted out with the children – obviously or imperceptibly – causing the children’s wounds.  The children then grow up and are drawn to relationships – romantic and non-romantic – where those wounds are driving them beneath their consciousness. And when they have children, they act out their wounds with their children.

This goes on generation after generation after generation … until there’s a generation that stops the cycle and does its own work decreasing, as much as possible, the wounding that gets passed forward. In some families this is already happening. In others it hasn’t even been allowed into awareness.

Do you see what I’m saying here? Then let’s keep going.

Let’s imagine there’s a family who hasn’t brought the wounding into awareness yet.  The father of the family is a meek, passive man. The mother of the family has abused her husband and children mercilessly for years. The eldest daughter, Karla, is the founder and CEO of a corporation.

Her wounding as a child and the consequent defenses against it will drive her connection with the staff of her corporation. We would have to be in the corporation to see exactly how that plays out. We would have to be there on a day by day basis to see how she re-enacts her childhood trauma. But we can imagine.  She might be meek and passive like her father. She might be mercilessly abusive like her mother. She might be a combination of the two, depending upon who she interacts with. Or in an attempt to not be like either of them, she might become a detached, cold, calculating business woman either right out in the open, or with a mask of warmth and connection.

In that first moment people take that first move to create a corporation – in that single moment – more occurs than you can possibly imagine. Whatever wounds the founders have from their youth becomes part of the wounding of the corporation. And whatever wounds are part of how the corporation begins … those wounds drive that corporation and the people in the corporation throughout its life, until there is real healing done.

Back to Karla. Those drawn to her employ will likely have their own underground wounds that would interconnect with hers, like two fish hooks hooked together. And that hook would drive their interactions … and perhaps many of the interactions in the company. But it would be underneath the surface awareness, and unless someone realizes what is happening and helps Karla heal, the company will continue to be driven in just that way. And unless some of the employees become aware of what is happening and do their own healing, they will stay locked in the wounded level of connection being re-enacted once again at their place of work.

Do you see what I’m offering here? The bridge from the level of wounding that connects individual to individual extends even further … into groups of people: from the family group to the company group, for example. Or the religious group. The social group. Perhaps the activist group, even.

On the world level –

Let’s take this another step … to the national level.

A country on a deep level, is like a family. In that first moment people took that first move to create that country – in that single moment – more occurred than you can possibly imagine. Whoever came together to form that country are like the parents of that country-family.  Many even call the leaders in certain positions in their country the Father of the country. Or the Mother of the country. Whatever wounds the founders had  became part of the wounding of the country. And whatever wounds were part of how a country began, those wounds on a very deep level drive that country as it goes through its life and its history… until purposeful healing is done deep down to the root. In other words, that country will re-enact its earliest beginnings and childhood just as an individual will do.

The examples I’m using are not in any way chosen out of disrespect to or prejudice against the countries I’m utilizing as examples. I just have some understanding of the depths revealing the level of wounding that could be related to these countries … at least enough understanding to offer hunches about the essence of the ways in which these countries are driven by their own deep wounds.

Let’s begin with Germany. Alice Miller wrote about Germany in the time of Adolph Hitler, the Nazis, and the Holocaust. She talked about the prevalence of child abuse in German homes, including Hitler’s home, where Hitler was abused by his father and disconnected himself from the pain of his father’s beatings, priding himself on his ability to not even cry. She showed how Hitler’s early rage and disconnection against the torture he experienced as a child drove him to torture and destruction beyond comprehension. She demonstrated how many other children who were abused became active participants in Hitler’s forces. Some of them perhaps joining with him to keep his wrath from turning on them (like they may have with their own fathers or mothers),  and some perhaps joining with him to release their own rage at being abused onto others … the prisoners they took, the people they tortured.

That was certainly a snapshot of Germany in the 1930’s and 1940’s. Is it also a picture of how Germany began? Another snapshot: Germany’s history seems to be a history of fighting – to survive, to avoid invasion or takeover, to unify or prevent unification. The Thirty Years’ War was one of the longest and most bloody conflicts in European history. Perhaps we saw re-enactments of these beginnings in the 20th century with Hitler’s takeover, Hitler’s holocaust, the split into East and West Germany with the Berlin Wall, and then the wall coming down and re-unification.

Let’s move on to another country – Israel. Although there are many arguments that could be offered in response to this hunch, I am looking for the essence of the deep wounds that keep getting re-enacted, and my understanding is that the Jewish people have historically experienced being  victimized again and again.

It is a thread throughout the Bible and beyond. Enemies against them. Enemies fighting them. Enemies harming or threatening to harm them. Enemies enslaving them. Whatever the root of that experience, and whatever the historical reasoning to make a home state in Israel … to make as one’s home state a parcel of land in the midst of countries who hate you, or even simply hold animosity toward you, is something driven from deep in the wounding of the people. And it gets re-enacted again and again and again. By the country – and the surrounding countries – and also by the leaders.

Each leader with his or her own early wounding, as well as the cultural wound that gets passed on and passed down to members of the culture for generations without end … until the healing is begun. The healing of this early wound.

And finally, for now, there is the United States of America. The US started its existence by people rebelling against and running away from England. They may have been taking action to prevent their being unfairly taxed, but they still rebelled and ran away. They came to America and took over the land of the people who lived here. They fought the people they were running away from and the people whose land they had come to. And they took as slaves people from another land, treating them as poorly as, or even worse than, how they were originally treated in England. If we take this seriously, we can see some of the very deep wounds that have never been healed in US history. We can see some of the deep wounds that drive US interactions – and re-enactments – with other countries and other peoples to this day, under the guise of current day “foreign and domestic policy” and under the guise of “defense.” *** And we can see some of the deep wounds that drive US interactions –and re –enactments – even with the people who live in the US today.

I’m pulling out the essence of the wounds in all of these cases. I’m trying to show what’s driving not only people but also countries. I’m trying to show that our countries are wounded, too, and that as a result our countries interact with other countries from that deep, unconscious, level of woundedness … re-enacting the same things over and over again. And that as a result, our countries interact with their own people from that deep, unconscious level of woundedness … re-enacting the same things over and over again.

The examples I’ve given above … are just a few. I am quite sure there is a similar example for each country in our world.

This is the most patriotic thing I, or any citizen, can do for his or her country.
To bring out into consciousness the truth of the deep wounding that is driving the destructive re-enactments in our world.
This is the most loving thing I can do to help in the healing of our countries and our world at this crucial time in our world …
other than helping individuals in their healing,
other than helping couples in their healing,
other than helping parents in their healing,
other than helping other therapists in their healing and in their work with their clients.
This is the most loving thing I can do to help.
To reveal this truth for those …
who can learn it,
who can get it,
who can help with it,
by sending it to others,
by teaching it to others,
by getting involved in the healing.

 

If we are to heal, we need to heal at the level at which we are hooked –
at the deep level of our wounds.

If we are to heal in our own lives, we need to heal at the level of our young wounding.
If we are to heal in the life of our families, and not perpetuate our wounds generation after generation, we need to heal at the level of our early wounding.
If we are to heal our groups and organizations, we need to heal at the level of our wounding which became the wounding in the groups and organizations.
If we are to heal our countries, we need to heal at the level of our early wounding and at the level of the early wounding of our countries.
If we are to heal our world, we need to heal at the very core of what’s occurring,
the level at which we are hooked …
the level of our wounding and the level of communal wounding  …
the wounding within ourselves …
the wounding between us …
the wounding amongst us …
and
the wounding around us.

Yes, it is a big task.
Yes, it will take time.
But this level that is most frequently not known by people,
this level most frequently ignored,
this level most frequently denied,
this level most often avoided and run away from,
this level that drives the relationships and the potential for the relationships …
This is our hope.
This level is our hope
to really heal at the root of the wounding …
so we don’t keep re-enacting the individual and communal wounds over and over again.

Will we do the healing work, giving the greatest gift of love there is to ourselves, each other, and our world … not only on Valentine’s Day but every day?
How many of us bring this kind of love to ourselves and our world?
How different our relationships would be if we did.
How different our families would be if we did.
How different our world would be if we did.

© Judith Barr, 2015

*This article applies to romantic couples of all kinds. My using the male pronoun for male-female relationships is simply to for clarity and not meant to exclude or be insensitive in any way to gay couples or to imply that this learning is meant only for women.

** I am not in any way encouraging someone who is being abused to stay with an abusive partner. I am not in any way saying that you have to heal your childhood wounds within an abusive relationship. Quite the contrary. So please, do not misinterpret this section of the article to in any way continue your being abused.

*** To learn more about defenses, read my article, Defenses Destroy, at https://judithbarr.com/2014/06/08/defenses-destroy/.

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE FROM THE INSIDE OUT

On the one-to-one level –

As we approach Valentine’s Day, it’s crucial that we explore our own relationships – whether they be romantic relationships, familial relationships, professional relationships, or friendships.

In addition to the other factors that brought you together, can you see how your own wounds entangle, like fish hooks, with the wounds of those around you? When you have a challenge in one of your relationships, can you trace your feelings in the midst of that challenge to other feelings you’ve had in your life – to events and experiences you had in your own childhood that may color your here-and-now life … and in turn affect our world?

Relationships present opportunities that sadly most of us miss … the opportunity to truly explore within ourselves the long ago wounds that affect us every day. Only by taking this opportunity to heal can we make lasting change in our life and the life of our world.

On the national and world level –

And as we approach Valentine’s Day, it is crucial that we explore how our own early wounds are entangled, like fish hooks, with the wounds of our country. How without even realizing it, our wounds contribute to the re-enactments of our country’s wounds … the re-enactments of our world’s wounds. And how the ongoing reenactments create more wounding and re-wounding with an ever increasing frequency globally.

Imagine, for starters, how the deep wounding in any one of the three countries used as examples above, might be similar to your own young wounding. For instance, have  you, like Germany, been fighting since you were a child? Have you been fighting to survive, to prevent invasion and takeover, to unify or prevent unification?  And if that is true and you are a German citizen, can you imagine how you feed that wounding in your country?

Go through each of the other country examples and see if that helps you deepen and develop your understanding of these dynamics … so clearly at play in our world today.  See how, if you were a citizen of those countries, your wounds might entangle with those of your country.

Add your own examples, too. Make it a priority to explore how your own wounding affects your individual relationships and also the life of our countries and our world.

Will you do the healing work, giving the greatest gift of love there is … not only on Valentine’s Day but every day?

For Passage into The New Year … If Only …

If people would only do their own inner healing work,
They would be self responsible …
taking responsibility for their own thoughts, feelings, and actions,
and making repairs when they are accountable.

If people would only do their own inner healing work,
They wouldn’t blame other people –
individuals, races, religions, or cultures –
but would hold themselves accountable when they are, and
hold others accountable when they truly are …
and work to help bring about a repair –
inside and out, within and between.

If people would only do their own inner healing work,
they would stop acting out their wounds from long, long ago
on others – other individuals and others communally.
They would stop blaming, destroying, impoverishing, abandoning
because of their own feelings about how they were treated.
They would stop doing it individually.
And they would stop doing it communally.

If people would only do their own inner healing work,
they would stop transferring onto others in the current day,
the people and experiences from their early lives as children.
Instead they would come to truly see who the other person is
and come to truly interact with the other person as a real,
live, human being with a heart and soul.

If people would only do their own inner healing work,
they would develop the ability to feel safely and express their feelings safely …
And as a result, they would be more alive and vibrant from within,
not from fixes to charge themselves up,
but from the life that, from the healing, is freed to flow through them within.

If people would only do their own inner healing work,
the grown ups in our world would be true grown ups,
not children in big bodies, who look like grownups but are driven by the wounded child within.

If people would only do their own inner healing work,
it would be worth going through the memories
and buried painful feelings
in order to stop re-enacting and re-creating
those memories and feelings in their life today and tomorrow.
In order to stop recreating the suffering for themselves, those around them, and our world as a whole.

If people would only do their own inner healing work,
they would “get” how their individual journey impacts not only themselves, but others as well …
others as near as their closest intimates and as far as …
yes, further than their eyes can see!

If people would only do their own inner healing work,
they would heal the unsafety that lives inside them –
the unsafety from their experiences long, long ago.
By doing so, they would help to create a kind of safety from the inside out …
in their own lives – inner and outer – and in the life of our world.
A kind of safety that perhaps our world has never known.
A kind of safety not from defense, not from defenselessness,
but rather safety from healing,
safety from undefendedness.

If only …
Will you?

© Judith Barr, 2014