Even A King Needs Help . . .

Recently, I saw the movie The King’s Speech. A touching, powerful example of how politics and psychology are woven together! It’s also a beautiful portrayal of the hard work and the full commitment it takes in a healing venture – on both sides, that of the therapist and that of the client.

I don’t want to give anything in the movie away . . . and I don’t need to in order to offer what I have to say. The essence: the Duke of York, later King George VI, stammers; in order to fulfill his job, his potential, and his destiny, he needs the help of a speech therapist. The therapist knows you can’t heal stammering by mechanics alone; you have to go deeper. 

You see . . . even a King needs help to work through the wounds of his childhood. And if a King needs help, so do we all. Even if the symptom in us that reveals the wound isn’t stammering. Even if the symptom in us that is the out-picturing of the wound is an addiction of any kind, one that is right out in the open for all to see, or one that is well hidden – drugs, alcohol, food, sex, gambling, work, exercise, television, the computer or something else. Even if the symptom in us that is the divining rod to the wound at the root is grief, heart break, fierce independence and competitiveness or, on the other side, intense dependence and inability to function the way our potential indicates we could. Even if the symptom in us that points to the wound is our endless hunger to fill the void within us, or the unquenchable thirst for power that hides a fear of powerlessness at our core.

No matter whether others can see your wound or not. No matter whether you yourself are aware of suffering from your wound or not. No matter whether you are even conscious of having been wounded or not, even you have wounds that need to be healed . . . in order to fulfill your job, your potential and your destiny.
 

One of the innumerable parts of the movie that I treasure, is when the therapist tells his client, that he, the client, is the bravest man the speech therapist knows. I feel that way about the people who work with me as their therapist. They are the most courageous people I know!

© Judith Barr, 2011

A War Against Women . . .

When is a political campaign (and I don’t mean an election) a guise for accomplishing something far more sinister and far more dangerous than is claimed?

When seeming attempts to save unborn lives in the name of something holy are really a war on women.

When apparent efforts to prevent abortion in the name of protecting the lives of the unborn are, in actuality, purposeful, planned moves to take away women’s power .  .  . a war against women.

When men, and most tragically of all, other women themselves, are so afraid of the power women have birthed and claimed in recent times, that they are bound and determined to turn back the times and make women powerless . . . a war against women.

When men, and even women, collude, under the guise of goodness, to make women possessions again . . . possessions of their fathers, possessions of their husbands, possessions of their religions, possessions of the Divine as they perceive the Divine, women making themselves the possessions of others, even women treating themselves like possessions . . . a war against women.

When men, afraid of the growing power women have claimed, and even women themselves are afraid of their own power and the power of other women, and instead of supporting that power and working through their own fears, want to squash that power forever . . . in a war against women.

Wherever else this is happening in our world, it is also happening right now in the United States of America in 2011.

It is rising to bizarre proportions! Last week, there was a bill in Congress that , under the guise of taking action to prevent abortions, would have redefined rape to include only forcible rape . . . and to leave women powerless when they are violated in other ways – by date rape, by rape that occurs when a perpetrator drugs his victim, by rape while a woman is intoxicated or asleep, by rape perpetrated on underage females,by rape when a woman withdraws her consent, or by rape when a woman is trying not to be injured further or is trying to stay alive.

Whatever this bill looked like it was doing, H.R.3, The No Taxpayer Funding for Abortion Act was, in truth, a war on women’s power, a war on women’s protection, a war on women’s access to help . . . a war against women!

And this bill was one single action in millions that have been taking place and that will continue to take place.

A terrorizing war . . . against women!
It’s like a daughter of an incest perpetrator who cuts her off from help in the family, isolates her from the outside world, threatens her loss of safety, threatens her daily survival — food, clothing, shelter, and medical help – squashes her voice, and most dangerous of all, puts on the face of kindness and goodness one minute, while stalking her silently and consistently, so that she is scared all the time.

I know that this is the backlash to the power women have been birthing, growing, and claiming. And I know a backlash was inevitable.  We need to take this seriously now!  This is a war against women.

If we are going to end this war against women, we – women and men alike – are going to need to do our own inner healing.  All of us are part of this, whether we want to know it, acknowledge it, feel it . . . or not!  This is no joke!  I don’t mean just by reading self help books or going to support groups or even a workshop here and there.  We are going to need to heal within us our own fears of being powerless, and also the places where we would take dangerous actions to crush someone else’s power because we are afraid.

There is much more that needs to be said, taught, and healed here than I can do in this short time and space.  I hope, though, that I have opened your eyes to see what is really occurring, opened your mind to help you think about the truth of what is happening, and opened your heart to say ‘yes’ to the healing you, yourself, need to do.  I also hope that you will pass this on to others . . .  whose eyes, minds, and hearts need to open.

Thank you and many blessings,
Judith Barr

(C) Judith Barr, 2011

WHY DO WE HAVE TO DO THIS OVER AND OVER?: Exploring The Roots of Prejudice

Whether we know it or not . . . whether we want to know it or not . . . we all have currents of prejudice within our psyches. Although many think of their prejudices as simply “the truth,” others realize that there are some major roots to our prejudice . . . roots that need to be named, known, and worked with.

One of the roots of our prejudices is . . . we are taught to be prejudiced by the active teachings of those with whom we grow up, and also by their modeling. This is poignantly expressed in the song “Carefully Taught” from the Broadway show and the movie, “South Pacific.”

“You’ve got to be taught before it’s too late,
Before you are six or seven or eight,
To hate all the people your relatives hate,
You’ve got to be carefully taught”*

A less well known and understood root of prejudice is . . . most people are afraid of the dark. The literal dark in the outer world of night and winter – so easily seen by the number of lights we keep on 24 hours a day 365 days a year. But not just the literal dark or the dark in the outer world.  We are afraid of the dark in our inner worlds – the dark unknown within where we are afraid we’ll discover terrible dark things about ourselves. And the dark in our inner worlds that we have come to symbolize as “evil.” This fear of the dark has caused all sorts of problems in our world, including transferring our fear and our symbolic meaning onto people with dark skin.

If we would only heal our fear of the darkness, particularly the darkness within, we could work through and heal our feelings about our own darkness and the destructive aspects of our own personalities, and clearly see people with dark skin as unique people rather than symbolic expressions of our own inner “darkness.”

And the root of prejudice of which people seem to be the least aware is based on the most primal experiences from our childhoods. Those experiences in our earliest years when we are hurt or frightened by ‘the other,’ meaning, in essence, anyone who is not us. Those first fears of ‘the other’ later get transferred onto many other people and things. So, for example, fear of  mother or father can later be transferred onto someone of a different race, religion, sex, nationality . . .  without our having any awareness whatsoever of that occurring.

There’s a wonderful line in the 2009 book, The Help, a book about “black maids” working for white women in Mississippi. It’s actually a line dear to the author, Kathryn Stockett, and one that speaks to the heart of the issue:  “Wasn’t that the point of the book? For women to realize, we are just two people. Not that much separates us. Not nearly as much as I’d thought.”**

These are three of the deep roots of prejudice in our psyches and our world.
We will be prejudiced, whether consciously or unconsciously, and somehow, whether ever-so-subtly or absolutely blatantly, we will act on our prejudices . . . until we each commit to explore and heal the prejudices that live within us.
We will do this over and over until each of us does our own individual inner work with prejudice.
Where does your fear of those who are different from you come from?
It is a deep choice:  Are you willing to explore and heal your fear of “the other” and in doing so, help to heal prejudice in yourself and our world?

(c) Judith Barr, 2011

* © Oscar Hammerstein II, 1949
https://www.stlyrics.com/lyrics/southpacific/youvegottobecarefullytaught.htm
** Kathryn Stockett, The Help, 2009, G. P. Putnam’s Sons, pp 418 and 451.

CRYING – IS IT A GAME? OR IS IT FOR REAL?



As if there weren’t enough forces in our country and our world trying to get us to not feel . . .

 

Ourselves, utilizing our own defenses to keep from feeling pain from long, long ago, as well as pain from today or even experiencing anything today that might trigger the ancient pain.

 

Other people, who do the same thing to themselves, demeaning, ridiculing, attacking, abandoning us when we do feel. Our families, employers-employees-coworkers. Our doctors, lawyers, teachers, agents, coaches, spiritual representatives.

 

Alcohol, street drugs, and pharmaceutical drugs and the companies and people who manufacture and sell them.  (If we were supported to feel our feelings and had built the capacity to do that, we wouldn’t believe we needed mind altering drugs to numb us against those feelings.) The military that wants its members to be strong and unemotional to the point of giving them propranalol to harden their defenses against the feelings that get stirred up in them by the horrors of war.  (If they weren’t hardened against the feelings, they would feel the horror and perhaps we’d finally find an alternative to war!)

 

Politicians, who appeal to the very emotions, like fear, that we try to bury and hold at bay and then use those feelings they have stirred up to their own advantage. (If we were not afraid of feeling our feelings, and if we were taught to discern which ones are here and now feelings and which are feelings from our childhood that have been triggered by something or someone in the current time . . . we wouldn’t be so needlessly vulnerable to politicians, or anyone using our own vulnerability against us.) Scientific studies that can be skewed to prove anything.

 

And the media . . . in so many different ways.

 

Last week, on a well known television show, a show I often appreciate, they did a story on tears.

 

In the story, under the guise of humor, under the guise of “science,” with a demeaning story title – The Crying Game – and under the guise of scientific backup – they did a story on “male aversion to female tears.”
 
 A study in Israel asserts that the impact on men exposed to the imperceptible scent of women’s tears is that the exposure lowers men’s testosterone levels and causes the parts of their brain that register sexual arousal to be less active. In short, the study found that imperceptible signals given off by our bodies are perceived unconsciously by others  . . . something  proven time and again. Perhaps if we truly knew ourselves and our natures, we would understand that upon witnessing the woman he loves crying,  and unconsciously perceiving the natural chemical signals she’s giving off, not only a man’s feeling self, but also his physical self receives the signal that she needs him to care, comfort, and communicate with her, not to be sexual with her, and responds accordingly.

 

Rather than emphasizing the actual findings of the study . . .  the media report of this study instead chose to make a conclusion not even remotely asserted by the study: that a women’s tears “annoy” men.
 
Thank goodness for a famous sex therapist, who talked with the reporter and told him that when his wife cries, she (the sex therapist) wanted him to ask ‘what’s the matter?’ And ‘can I help?’ and not to worry if his penis was erect! She didn’t want men to draw the wrong conclusion, using the study to prove that there’s science backing up why men are annoyed when their wives cry.

 

But the damage had already been done . . . The supposed lightness and humor with which the story was told was easy, ‘comfort’ food for those men who don’t take responsibility for themselves and their own feelings:  that the reason they’re annoyed is not from a drop in testosterone, but rather because of their discomfort with their own vulnerable feelings, or that some wound from long ago is triggered when their wife cries. 
 
And it was easy food for those women who are “trained” to please their husbands and so will try to keep from crying in the future . . . or who will use their husbands’ so-called “natural annoyance” as an excuse to keep defending against their own painful feelings.

 

And not only did the show degrade women’s tears, but at the very end, it degraded men’s tears, too, asking ‘What impact does it have on women when men cry?’ and saying it’s particularly relevant with our ‘weepy’ new Speaker of the House.

 

Look at this just one example of what we do to each other and ourselves …. Degrading women’s tears and degrading men’s tears. Degrading our vulnerability! Our real vulnerability . . . something I, as a depth psychotherapist, spend many hours, many weeks, many years working to help people rediscover and reclaim!

 

Look around us ….

People numbing themselves, unable to feel, unable to connect with themselves behind their walls and beneath their masks.

 

Without our feelings, and without allowing them and exploring them, we become automatons. And then we raise our children from those robotic modes. And we criticize and demean them for their feelings  . . . for crying as babies, for expressing hurt and fear and even anger. And we never help them build their capacity to feel.  So they grow up, not treasuring their real vulnerability, in fact afraid of it. So they grow up unnecessarily vulnerable to all the forces trying to get us not to feel.
 
Here’s the vicious cycle!

 

What have we done to our world?

How are we going to save our world?
 
By healing and safely feeling so we can rediscover and reclaim our true needed vulnerability.

 

© Judith Barr 2011

ARE WE GOING TO PUT OUT ANOTHER BRUSHFIRE? OR . . .

TSA screenings and pat downs.
Our civil rights.
Wikileaks leaks.
North Korean nukes.
The economy.
Jobs – no jobs.
Houses.
Big Pharma.
Drug firms paying doctors.
Food safety.
What to do about Iran?
Social security.
Medicare.
Taxing whom?
Cutting taxes for whom?
Who gets the next bail out?
One election begins right after the previous one takes place.
Republicans or Democrats?
Right or Left?
Far left or Tea Partyers?
Women forced to wear red bracelets when menstruating!

One after another, we put out brushfires, trying to make everything better in our world.
We ask  . . .
our doctors to do this for us
our teachers to do this for us
our clergy people to do this for us
our congress people to do this for us
our governors to do this for us
our presidents to do this for us
our media to do this for us
our military to do this for us
our money to do this for us . . .
and on and on and on.

When are we going to realize that at this level of our evolution, the only thing we can do in the outer world is put out brush fires . . .
and that we will be putting out brush fires forever, if we don’t take a leap of faith in our development …
if we don’t deal with the real cause of the forest fire that lives within each of us.
The forest fire of our own fear of our feelings, our own defenses against our feelings, our own denial of our feelings,
and our own wounds, both conscious and unconscious, burning to be healed.

© Judith Barr, 2010

ELECTIONS – YESTERDAY AND TOMORROW

Why did the elections turn out the way they did?  Not only this election season, but also . . . why do elections in general turn out the way they do?
Race? Incapability? Wrong direction? Lies and mudslinging? Corruption? Greed?  Hunger for power? Change? Plain ole human nature?
Whatever you think . . . there is a deeper reason than most people know. 

It is called transference.
In psychology – the psych part of PoliPsych – there is a dynamic called transference.
Boiled down to its essence, Transference is when you transfer onto someone or something in your life today a thought/belief/decision, feeling, sense, experience/memory, perception/interpretation  based on an experience you had long, long ago in your childhood. . . particularly with people in your childhood who you experienced as authority figures. That could include your parents, the adults in your extended family, older siblings, adult or older neighbors, teachers, clergy people, etc.

People often think of transference as happening only in the therapy room. But the truth is . . .
we transfer onto others unconsciously and so very frequently, that we would be amazed to become conscious of when.

What in the world does this have to do with elections? 

Just this:
We also transfer onto our leaders. Not just our educational and spiritual leaders, but also our political and governmental leaders.
We may transfer onto them negatively . . . thinking they are horrible people and leaders and not wanting them to lead us ever, let alone anymore.
Thinking they’re going to do terrible things that will hurt us, while pretending they’re doing things for our own good . . . like Mom or Dad did when we were little.  We may be seeing them as Mom, who coddled us but didn’t teach us how to function in the world. We may perceive them like Dad, who pretended he and Mom were doing without and they were being generous with us, while he was really being stingy with us and hoarding things for Mom and him. We may feel they are like Grandpa, who lied to us and got our family into trouble; or Uncle Jim who was mean to the children but nice to the grown ups; or our older sister, who bullied us and lied to our parents to get us in trouble; or the teacher who punished us unfairly and played favorites with others. All of these early experiences may be transferred onto our leaders . . . and limitless others, too!

We may transfer onto them positively, or in an idealized fashion … thinking they are wonderful and can do no wrong, and will always take care of us well . . . blind to who they really are and what they are really doing, just like we were as tiny children with our parents.

In this past election . . . at the root of the situation was a deep, unconscious transference.  The people elected in 2008 were seen, transferentially, as the good parents who would get us out of trouble .  . . quickly . . . like with the wave of a magic wand.  Since that wasn’t possible, and wouldn’t have been for any leader . . . on the young, transferential level, those same people are now experienced as the bad parents who didn’t do it right.  And now the children are looking for new parents to take care of them. 

How do we tell the difference between when we’re in transference with a leader and when our assessment of him or her is accurate?
To tell the difference to the core and in truth . . . we need to do our inner work with our own transference.
We need to find out if we’re transferring onto the specific leader and if so, who and what we’re transferring.
And then we need to do the work to resolve, dissolve, and heal the transference and the wound beneath it that drives it.
Only with the transference healed, will we be able to see clearly to choose and vote for leaders with clear seeing and knowing.
And only with the transference healed, will we be able to heal the whole process we have set up for choosing and electing our leaders.

We have a lot of work to do.
But it is so worthwhile to do it – for ourselves individually, for everyone in our lives that we affect, for our country, and for our world!* 

© Judith Barr, 2010

*If you’d like help to explore your own transference, please feel free to email me at JudithBarr@PowerAbusedPowerHealed.com  to explore the possibility of a consultation…and  if you know others who would also like to explore theirs, I would gladly explore creating a workshop or group in which to do that.

AFTER THE ELECTION: TAKE TWO

The election itself may be over, but the effects of the election and how it was carried out will not be over for a long time to come.
The awareness of this cycle of cause and effect continues to be with me.
And the feelings in response to the damage revealed and the damage caused are palpable. 

The degree of lying in this election was mind-boggling. Heart-boggling!
How can so many candidates simply make up facts and stories and present them as if they were the truth . . . just to get what they want?
What does that say about them?
What does that say about their childhoods…
about what they did and didn’t have as children?
about what they felt they had to do to get what they needed?
about what their parents did to get what they needed . . . or simply wanted? 

If the candidates lied to get into office, doesn’t that mean they would lie in office,
in the course of their carrying out their job . . .
or their own agenda?
How could it mean anything else?

What does it mean that we let it happen?
That we let the lies go on, knowing they were lies.
That some of us didn’t even know they were lies.
That some of us believed the lies.
What does it say about us and our childhoods and our wounds . . .
the lies we were told, the lies we told ourselves, the lies we thought we had to tell others?

And what does it mean for our country and our world?

© Judith Barr 2010

TO SPEND OR NOT TO SPEND – AND ON WHAT?

Among many things that are in my mind and heart after this past week’s election . . .
I keep coming back to the issue of money.

According to NPR’s Morning Edition, literally billions of dollars were spent on the election nationwide!*
Let’s look at some specifics.
Candidate for California governor, Meg Whitman, spent $71 million dollars of her own money on her campaign.*
Rick Scott, Florida gubernatorial candidate, spent about $73 million of his own money to win.**
Linda McMahon – spent at least 50 million dollars, mostly her own money, on her campaign in Connecticut . . . more than any other Senate candidate this year. **
Candidate for New York governor, Carl Paladino, spent $3 million of his own money in the last week of the election alone.*

Extraordinary amounts of money . . . spent on political contests and governmental seats.

Think of all that money.
With that amount of money . . .
Imagine how many people’s houses could be saved from foreclosure!
Imagine how many people could be helped to move from the streets into safe households.
Imagine how many people could be fed.
Imagine how many people could be given good medical care.
Imagine how many children could receive wonderful educations.
Imagine how many people could participate in psychotherapy to heal the wounds of their childhood to the root … so as not to perpetuate them onto another generation!
And imagine the impact on our country and our world if we all had access to the deep inner healing we all need!
Imagine!

What are we doing?
Where are our values?
How distorted our values have become!
Look at all we spend for things outside us!
What about investing in finding the distortions at the roots of our relationships with money?
What about investing in healing the wounds we live with that would cause us to spend all that money on a government position that lasts for just a few years!

© Judith Barr 2010

* https://www.pressconnects.com/article/20101102/VIEWPOINTS03/11020338/Over-the-Top-Election-Spending

**
https://topnews360.tmcnet.com/topics/associated-press/articles/2010/11/07/114854-wealthy-self-funded-candidates-found-wins-elusive.htm

The Election Through The Lens of Powerlessness

Election time is again upon us. Many in our country are sad to find that the process has become distorted . . . characterized by mudslinging, lies, destructive behavior.  How did our election process get this way?

We have to understand that the election process did not get this way overnight, but has, almost since its inception in this country, had the seeds of distortion in it.  Our ancestors  came to America because they felt powerless in England. They tried to create a country in which they would not feel powerless. They even created an elections system in which they would not feel powerless.  One in which they, as citizens, could have some power in the selection of their leaders.

But look at what’s happened with elections.  Here are some examples earlier in our history.   In 1828, supporters of John Quincy Adams insinuated that Andrew Jackson’s mother was a prostitute and his wife an adulteress.  In 1884 there were anti-Catholic statements made by a minister . . . and there were chants against Grover Cleveland, who, it was discovered, fathered a child out of wedlock and had the child put in an orphanage.  These sound like something we could see or hear in the political arena today.

But the roots of distortions in the election process are the same, whether in 1810, in 1910, or in 2010. As humans we will go to extraordinary lengths to keep our feelings at bay. Our earliest pain, fear, rage, and powerlessness.  All to get away from those primal feelings . . . but especially the feelings of powerlessness.  The very feelings that brought us to America!

How does this priority of holding feelings at bay play itself out in our country in relation to elections?

If you were once powerless as a young child and it was not a good experience, you will do anything to keep from being powerless again . . . or even feeling powerless again . . . or even having the unconscious memory of your powerlessness be triggered again!

Losing an election would definitely trigger powerlessness, wouldn’t it? Being attacked during an election campaign would certainly trigger powerlessness, wouldn’t it?  Having skeletons in your closet that are discovered and revealed would, of course, trigger powerlessness, wouldn’t it? As a matter of fact, even just having skeletons hidden in your closet would trigger powerlessness, wouldn’t it?

So . . .
Would you spread rumors? Lie? Slander an opponent . . . to win an election? To keep from feeling powerless?
Would you become an archaeologist seeking old news about your opponent . . . to win an election? To keep from feeling powerless?
Would you seduce voters with charm, false promises, half truths . . . to win an election? To keep from feeling powerless?
Would you cheat at the polls . . . to win an election? To keep from feeling powerless?
Would you steal funds to support your campaign, or take funds anywhere you can get them, even from dubious sources . . . to win an election? To keep from feeling powerless?
Would you prevent voters from voting . . . to win an election? To keep from feeling powerless?
Would you numb yourself out during the election campaign? To keep from feeling powerless?
Would you refuse to participate in an election in any way? To keep from feeling powerless?

How do we each contribute to these distortions? By defending against our own early feelings of powerlessness instead of exploring them, working with them, building the capacity to feel them, and then not having to defend against them anymore. And how are we each contributing to these distortions in relation to the elections?  By using the elections as a defense against our own feelings of powerlessness. Or by using the elections as a trigger to our own early feelings of powerlessness and just going with it instead of healing it.

Think how powerful everyone involved in an election feels . . . as they go campaigning all over the countryside; as they dig up “dirt” on the other side;  as they raise funds for negative campaign ads; as they “get off on”  getting even uglier than their opponents.  Or better still . . . think how much doing all those things keeps someone from feeling powerless!

So . . . how can we truly heal our relationship with our country’s election process . . . and change the process itself from the inside out?

By doing our own inner work related to our early feelings of powerlessness and how we are superimposing our early feelings and our defenses against those feelings onto our elections.  We may not heal the entire process this year! But you’d be surprised how much even working with this over the next days leading up to this year’s election can do.  And beginning right now can open the way to truly healing our elections in years to come.

Will you join us? 

© Judith Barr, 2010

HUMILIATION: AN OFTEN IGNORED, NORMALIZED, DENIED FORM OF ABUSE

It doesn’t take much to normalize humiliation in our families, in our country, and in our world. It doesn’t take much to normalize it as a way of being . . . without even calling it the abuse that it is.  It doesn’t take much to normalize it as a way of thinking and feeling, or as a way of interacting – with ourselves and with others.  The following steps are examples of how we’ve come to be part of a country and world in which humiliation is an all-too-common form of abuse.

Step 1:

On Monday, September 27, Michael Bolton dances to the song “Hound Dog” on Dancing with The Stars.
He is humiliated that night by judge Bruno Tonioli.

Step 2:

On Tuesday, September 28th, Michael Bolton has to leave the show. He doesn’t have enough points to stay…possibly in part because of the humiliation the night before.”   People are affected when they see someone humiliated. How depends upon their own experience with humiliation.

Step 3:

Michael Bolton’s wanting an apology from Bruno is discussed on Good Morning America. The hosts of the show seem to think Michael’s the one with the problem – as though humiliation is ‘normal’ and asking for an apology is ‘abnormal.’  Who once humiliated the hosts, making humiliation seem normal in the process?

Many of those commenting on the ABC blog (about half) joined in the humiliation of Bolton.

“Bolton is a cry baby loser.”
“Bolton ought to be apologizing for the way he talked after the show. He sounded like a spoilt brat…pleeze!!!”
“Guess what Michael? You can’t sing either.”

If this is what we say to Michael Bolton, this is what we say to our own children.
And this is probably what was said to us.

Step 4  . . . or is it really step 1?

Under “Bruno Tonioli” in Wikipedia,  Bruno acknowledges having been humiliated as a child for being gay.
What was done to us we do to others.
So what was done to Bruno – humiliation – he did to Michael Bolton . . . humiliate him.
No matter how much the producers of Dancing with the Stars claim Bruno was just doing his job as a judge and giving his honest opinion . . . Bruno was humiliating Michael Bolton. Who humiliated the producers when they were young, under the guise of giving their honest opinions?

Step 5:

Within the same week’s time . . . a suicide occurs in response to humiliation.
A young man’s roommate announces the secret, live streaming online of video of this young man’s sexual encounter with another student. The young man, humiliated beyond words, jumps off the George Washington Bridge.

Who humiliated the roommate – that he would humiliate this young man?
And how?
Why won’t we look at the truth?
Why won’t we see the roots of humiliation in our lives and the life of our country?

Step 6:

Members of the United States military humiliate prisoners of war at Abu Ghraib!
Who humiliated those members of the military in their childhoods that they would demean, steal the dignity of other human beings?

And how does the military itself humiliate those it trains and employs to protect US interests and fight our wars?

Step 7:

Anyone who runs as a candidate for election in the U.S. puts him/herself on the chopping block to be grossly humiliated.  Humiliated by misusing the truth. Dishonestly humiliated. Heartbreakingly humiliated. How did this become such a part of who we are as a country? Not that other countries don’t have this trait also, they do. But many of us think of ourselves as so civilized, while doing things that are so uncivilized . . .  like brutally humiliating people.  Our country. Your country. The important question is: How did this become such a part of who we are as a country? As a world?

Why won’t we look at the truth and heal it?

Because we would see a mammoth malignant growth larger than we can even imagine?
Because most people don’t want to know this?
Because most people don’t want to do the work to heal it, individually or communally?
Because most people don’t want to feel the pain of our own humiliation?
Because most people don’t want to feel the pain of our having humiliated others?

If we don’t look at this, own this, and heal it . . . Who have we become?
If we don’t?  What will we become . . . individually and communally?

© Judith Barr 2010