CATHOLIC PRIESTS, COSBY, WEINSTEIN AND MORE

CAN YOU SEE IT?

This occurs all over the world, not solely in the U.S.
But recent events in the U.S. are instructive to us all.

Sexual abuse of the young and vulnerable by the rich and powerful has been brought out of the halls of secrecy into the light of day. The part of the Catholic Church in childhood sexual abuse came out in the open many years ago – brought out by the Boston Globe in 2002. More recently we’ve seen this in the cases of Bill Cosby and Harvey Weinstein. And after Harvey, men in entertainment and other arenas of our world, as well … James Toback (screenwriter/director,) Ben Affleck (actor,) Chris Savino (animator,) Roy Price (entertainment executive,) Lockhart Steele (Vox media editorial director,) John Besh (celebrity chef,) Mark Halperin (author and political analyst.)

It is a healthy step for our society that journalists are finding and documenting the stories of sexual abusers. It is also a healthy step that those who have been abused by them are coming forth and speaking out. Each step taken helps us get closer to the root. But we’re not there yet.

A number of things from this past week give us glimpses that can lead us to the root.

  • Corey Feldman, of the movie “Stand by Me,” has spoken about Hollywood’s secret of childhood sexual abuse of children in the entertainment industry, expanding the view past young adults and adults.
  • Ashley Judd’s statement in her interview with Diane Sawyer, that “we act like we’re between 3 and 6 years old in those moments,” meaning the moments when someone is starting to or in the act of sexually abusing us. We usually do regress to a young age within ourselves when traumatized. And sometimes it’s to the age we were first traumatized when we were children.
  • Ashley, responding to Diane’s question, what would she say to Harvey if she saw him today, responded: “What I would say to Harvey is, ‘I love you, and I understand that you are sick and suffering, and there is help for a guy like you, too. And it’s entirely up to you to get that help.’”
  • Ashley also described her response to her getting out of harm’s way and away from Harvey by making a deal with him to do what he was pressuring her to do after she won an Oscar in a movie he produced. “Am I proud of that? I’m of two minds: The part that shames myself says ‘no.’ The part of me that understands the way shame works says, ‘That was absolutely brilliant. Good job kid, you got out of there. Well done.’”
  • Alternet published an article recently, whose title is, “How on Earth Is Corporal Punishment Still Legal at School in 19 States?”1
  • “Law & Order: True Crime” is airing a television series about the story of the Menendez brothers’ murder of their parents and the real cause of that murder. Whether the brothers are in jail or not, whether or not you believe the series’ portrayal of the real cause as the brothers’ having been sexually abused and threatened by their parents, the series is clearly showing us all some of the deadly consequences of childhood sexual abuse.

All of these point to the root – the part that hasn’t yet been brought out into the light of day. What is coming out into the open is not just about powerful men out in the world today sexually abusing women, men, and even children in the arenas in which they work – entertainment, media, politics, business, spiritual, and more. It is showing us the outpicturing into our world of what occurs every day in families all over our country – and the world.

Powerful parents – fathers and sometimes mothers, grandparents, siblings, aunts and uncles – who are kings and queens of their domains, sexually abuse children in their homes, where it can be done in secret. Or if others know – like the extended family – they collude in keeping the secret. The children are vulnerable and innocent and terrified. The very people they are supposed to be able to trust are the people sexually abusing them. And others who could protect them are not protecting them … at all. Even the law in the US, which should be protecting, ends up colluding in the abuse by protecting the abuser.1

People are afraid of looking at what their part is in the perpetuation of this family dynamic. People are afraid of seeing how their part of the family dynamic outpictures into our world outside the home – whether they have sexually abused others, whether they have been sexually abused, or whether they have colluded in the sexual abuse in the home.

It is urgent that we look. It is urgent that we see. And it is urgent that we each heal our part in what is showing itself out in the world, but starts in our childhood homes.

We can see the huge, damaging impact it has on ourselves and on others when we don’t. We can see and feel the destructive consequences for ourselves, our families, and our societies, when we don’t.

This is the root of what we’re seeing in the exposure of sexual abuse in our world today. Healing it necessitates going to the root.

All of us, those who have been sexually abused, those who have colluded with sexual abuse, and those who have sexually abused others …
All of us who are part of this are sick or wounded … and our society is, as well.
All of us who are part of this are suffering … and our society is, as well.
There is help for all of us … and our society, as well.
The help for our society depends on all of us, each one of us individually.

And it is entirely up to each of us to get that help.

Will you do your part?

© Judith Barr, 2017

1 To learn more about how the law can be used to dehumanize and allow abuse in our country and world, see my article What Is Beneath the Willfulness in Our World? at http://judithbarr.com/2017/10/01/beneath-willfulness-world/

 

A Lesson from The Breakfast Club: The Shooting of the Lawmaker

Recently, at a morning baseball practice for a political party’s team, planning to play its opposition team in a charity game … some of those present were shot by a single shooter. The member of the team most seriously injured was GOP Representative Steve Scalise, House Majority Whip.  I’m so sorry he and others were injured. I’m sorry the others there at the practice were traumatized by the violence. They are all in my heart and prayers.

At the same time, there is so much for us to learn from this incident.

After the shooting, there were many responses … from members of Representative Scalise’s own party. Representative Mark Sanford said on the “Morning Joe” show that the President has unleashed demons.*

“I would argue that the president is at least, is partially – not totally – but partially to blame for demons that have been unleashed … The fact that you have the top guy saying I wish I can hit you in the face. If not, why don’t you and I’ll pay your legal fees. That’s bizarre. We ought to call it as such. What I’ve said back home, some of these people have been frankly weird and different in a town hall meeting. I say what is going on. They’ll say look, if the guy at the top can say anything to anybody at any time, why can’t I? I think we all need to look for ways to learn from what happened yesterday and to say, wait a minute, this is a pause moment. What might I do a little differently in the way I reached out to other members.”

Other representatives said they would be more careful of how they speak.  And the House Majority and Minority Leaders spoke of unity. Speaker of the House, Paul Ryan, maintained, “We are united. We are united in our shock. We are united in our anguish. An attack on one of us is an attack on all of us.” **  He followed up, claiming, “… but we do not shed our humanity when we enter this chamber. For all the noise and all the fury, we are one family.” ** And Nancy Pelosi shared about praying. “And so I pray, my prayer is that we can resolve our differences in a way that furthers the preamble to the constitution, takes us closer to e pluribus unum … It’s in the family.” ***

And while Ryan spoke of unity, the same party is sneaking a health care bill through congress with the intention of no one being able to read it or know what it says before the vote on it. The bill, it is said, may be devastating for millions in relation to their insurance, their financial well-being, and their standing vis-a-vis the wealthiest in our nation.

The lesson at a deep level – inner and outer …

So let’s start with the claim that we are united and the prayer for “out of many, one.”  There is within each of us a longing for unity – unity in the outer world and unity in the inner world.  There is within us the longing for union … union as we knew it when we were babies, union as we envision it when we fall in love, and union as we envision it when we reach for the Divine as we know it.

This is definitely part of us. Whether we know it or not, whether we can claim it or not, whether we create it or not.

Right there inside us, though, along with the longing for union, are other aspects of each of us … again, whether we know it or not, whether we can claim it or not, whether we act it out or only fantasize it.

There is the part of us who sneaks and manipulates to win and get our way.
There is the part of us who lies, or wants to lie, or wonders how come “they” get away with lying.
There is the part of us who bullies, or wants to bully – mentally, emotionally, verbally, and even spiritually.
There is the part of us who takes that bullying, or fantasizes taking that bullying, to the level of physical violence … anywhere from spanking a little child, to beating up a school mate, to shooting a lawmaker, to bombing or running a car into a crowd of innocent people.
There is the part of us who is and/or feels powerless.
There is the part of us who is powerless and finds or fantasizes a way to be powerful by misusing and abusing our power, in all sorts of ways small and large, hidden and obvious.
There is the part of us who finds or fantasizes a way to be powerful by fanning the flames of others’ bullying, of others’ acting out the misuse and abuse of power… by giving false permission to others to unleash their demons.
There is the part of us who is powerless and finds or fantasizes a way to be powerful by using our power for magnificent good.

Years and years ago, famous actor Cary Grant spoke of this simply, when he said: “You have all things inside you: love and hate. You can use your love to exhaust your hate.”****

Current day spiritual teacher and activist, Zen master Thich Nhat Hanh speaks to this same truth, that we are each every side of the problem, or situation, when he says in his poem, “Please Call Me by My True Names,”

“I am the twelve-year-old girl,
Refugee on a small boat,
Who throws herself into the ocean after being raped by a sea pirate,
And I am the pirate, my heart not yet capable of seeing and loving.”*****

Brother Phap Dung, who lives at Nhat Hanh’s Plum Village monastery in France, teaches that our greatest enemies are gifts to us. ****** They show us aspects of ourselves that we cannot see directly in ourselves. In that way, they give us the possibility for healing. Trump can be our scapegoat, or we can see him and heal through the knowledge that we have elements of Trump in us.

Even before 9/11, I taught this in my sessions and workshops, and especially in workshops in response to current events. After 9/11, however, I felt called to take this understanding further out into the world. Many people were afraid to see and explore it. Nevertheless, teaching people that there is a terrorist in each of us, felt, was, and still is a profound part of our healing individually and globally. If we don’t see it … If we don’t feel it … If we don’t know it … we can continue to believe that the other guy or the other gal is the terrorist, not us. The result: we can continue to bad-mouth and fight against the other.  If we do see it, feel it, know it … we can do our own inner work to heal the terrorist within (or some other aspect of ourselves); and by doing that we can remove some of the energy of terrorism from our life and the life of our world.

And finally for now … there’s “The Breakfast Club,” the 1985 John Hughes movie about life through the eyes and hearts of teens.  Five students in 1984 are sent to detention on a Saturday morning. The assistant principal, who is in charge of detention, instructs them to write an essay of 1000 words, saying “who you think you are.”

Right before the end of the day, four of the five ask Brian, the student considered “the brain,” to write the essay for all of them. He does, and he writes a letter that definitely speaks for them all.

“ … we think you’re crazy to make us write an essay telling you who we think we are. You see us as you want to see us—in the simplest terms, in the most convenient definitions. But what we found out [today] is that each one of us is a brain … and an athlete … and a basket case … a princess  … and a criminal. Does that answer your question?” *******

Brian signs the letter: The Breakfast Club

All of this and more is within us. Even the teenagers in The Breakfast Club learned this.

We, who think of ourselves as adults in our world, can refuse to see what’s within ourselves, and instead see it only in those around us. In that way, we continue to create further conflict, separation, and destruction.

We can choose to see what is within us and can choose to utilize our seeing it to create further conflict, separation, and destruction. We can see the destructiveness in ourselves and others and instead of holding ourselves and others accountable, call both bad for it, making matters worse. We can see what is within us and refuse to understand and acknowledge the effect it has on others, even if we don’t act it out.

Or we can utilize what we see to help ourselves do the healing that is crying out for help all over the world. To see the destructiveness in both ourselves and each other, hold both accountable but not call anyone bad, and utilize the destructiveness in ourselves for healing.

My prayer … that we use it for healing.

© Judith Barr, 2017

*Morning Joe, June 15, 2017

** http://www.washingtontimes.com/news/2017/jun/14/paul-ryan-we-are-united/?utm_source=RSS_Feedutm_medium=RSS

*** http://www.democraticleader.gov/newsroom/61417-3/

**** Becoming Cary Grant, 2017 movie. “Now I know that I hurt every woman I loved. Oh my God, humanity please come in. My attitude toward women was now different. I could be a good husband now.”

*****“Please Call Me By My True Names” by Thich Nhat Hanh, 1978

****** http://www.huffingtonpost.com/entry/zen-and-the-art-of-activism_us_58a118b6e4b094a129ec59af

******* http://www.imdb.com/title/tt0088847/synopsis

DARKNESS FALLS

“One does not become enlightened by imagining figures of light,
but by making the darkness conscious.”  – Carl Jung

Darkness falls …
when we make a mistake.

Darkness falls …
when we experience failure.

Darkness falls …
when we fall down.

Darkness falls …
when we suffer a loss.

Darkness falls …
when we experience tragedy.

Darkness falls …
when we witness tragedy, from near or from afar.

Darkness falls …

 

Darkness falls …
when someone hurts us.

Darkness falls …
when someone scares us.

Darkness falls …
when someone lords their power over us.

Darkness falls …
when someone has a perverse disregard
for our feelings, our needs, our safety.

Darkness falls …
when we are helpless in the face of abuse.

Darkness falls …
when we are powerless in the face of cruelty.

Darkness falls …
when we try to fight abuse by responding in the outer world alone.

Darkness falls …
when we try to fight abuse by retreating into our inner world alone.

Darkness falls …

 

Darkness falls …
when we hurt someone.

Darkness falls …
when we scare someone.

Darkness falls …
when we lord our power over someone.

Darkness falls …
when we have a perverse disregard
for someone’s feelings, someone’s needs, someone’s safety.

Darkness falls …
when we are helpless in the face of our own abuse of power.

Darkness falls …
when we are powerless in the face of our own cruelty.

Darkness falls …
when we try to fight our own abuse of power by responding in the outer world alone.

Darkness falls …
when we try to fight our own abuse of power by retreating into our inner world alone.

Darkness falls …
when we don’t even acknowledge our own abuse of power and cruelty,
when we don’t even try to heal our own abuse of power and cruelty.

Darkness falls …

 

Darkness falls …
at the end of the day.

Darkness falls …
at the end of the moon’s cycle.

Darkness falls …
beginning the day after the summer solstice,
and the light only slowly begins to return
on the day of the winter solstice.

In the cycles of nature to this point …
all we had to do was wait till the darkness passed
and the light came once again.

In the cycles of our own nature it isn’t quite so easy.
We need to work with the darkness within.
We need to find the ancient wounds in the darkness within.
We need to find the suffering and trauma we experienced once
long, long ago,
and utilize that darkness to heal the darkness within.

And utilize that darkness within to heal the darkness we create
in our outer world.
And utilize the darkness within from once upon a time …
to heal and preserve the
cycles of nature that flow from dark into light and dark into light,
again and again and again.

And utilize the darkness within from once upon a time
to weave a new fabric of our inner lives and outer lives …
so that we can flow from darkness to light and darkness to light
inside and out …
without making darkness a bad thing and light a good thing …
any more than it is in the cycles of nature.

My prayer for this season of darkness
is that we work with and through the darkness within
to find the true light within us –
individually and communally.

© Judith Barr, 2016

“Grief and loss and suffering, even depression and spiritual crisis,
the dark nights of the soul
only worsen when we try to ignore or deny or avoid them.
The healing journey begins when we turn toward them and learn how to work with them.”
Jack Kornfield, Your Difficulties Are Your Path

“If we cannot face the darkness, we will not see the light.
There’s beauty in the day,
but there is healing in the night.”
Jennifer Berezan, Open It Up

“The light at the center of our inner darkness
is unlike any light in the world outside.
The only way to reach it is to go through the darkness within our very selves.”
Judith Barr

 

IT’S A VERY DARK ELECTION BECAUSE . . . PART 3

This article, also, written in response to the US Election cycle,
is not only about the US. It is about all of us… all over the world.

After the election …
we will still not be responsible for the wounds we suffered as children.
After the election …
we will still be just as responsible for healing those wounds as we are now,
maybe even moreso.
After the election …
we will be just as responsible and accountable for the damage we do,
including any damage we have done through the election cycle.

The election is not far away, and there is so much more we need to learn about what is in our unconscious selves and about how we act that out in our world … starting with how we act it out in our elections.

Do you know what transference is? Today I’m going to teach you about transference … and how alive it is within our unconscious. Our unconscious individually, nationally, and globally.

Transference is a word that comes out of the world of psychology. When working with a therapist, a client, among other things, explores their transference onto the therapist. But transference doesn’t exist only in the therapy room. It exists in our relationships with other people, too, every day, day in and day out. We experience transference with our partners, friends, colleagues, bosses, employees, our doctors, our clergy, our other leaders – spiritual, economic, governmental, political, healthcare and more.

What is transference?
When we transfer onto the current time, situation, people, and things the thoughts, feelings, attitudes, perceptions, and experiences we had in the past – in our childhood – particularly with authority figures like mom, dad, grandpa, grandma, big brother, big sister, the babysitter, etc. … we are in transference.

We all experience transference more than we know, more than we can even imagine. It’s something that occurs unconsciously. And even when someone helps us identify and name it, we still have work to do in our unconscious selves to dissipate, heal, and resolve the transference. For it’s not something that can be resolved in our minds. It can’t be resolved just by knowing about it. It needs to be known and understood. But to be healed … it has to be healed on the level of our feelings.

I can’t tell you how many times someone I work with tells me something like, “I understand in my mind that you aren’t going to get fed up with me and leave me. I know you are committed to helping me heal to the root. But my feelings tell me you will get fed up with me.”

And I respond back to them with, “It’s good that you can make that distinction. The feelings you’re having are those that are still alive from when Mommy would yell at you saying, ‘I’m fed up with you. I’m going to my room!’ or ‘I’m fed up with you. Go to your room!’ We need to work with these feelings so you can work through them consciously, so you don’t need to transfer them onto me or anybody anymore.”

Here’s an example outside the election process … one that can easily be tied to it:

Samantha grew up in a home with two parents – mother and father – and 2 older brothers. When Samantha was 5 her parents got divorced and her father moved out of the house and to a town a few towns away from hers. She felt rejected by her dad. And, even more, abandoned.

He promised her she would see him every other weekend … but that didn’t always happen. Sometimes it was once a month. And no matter how much she saw him, it didn’t alter her feelings. She cried when he left their home. She cried when he brought her back home after spending the weekend together. Her parents tried to get her to understand her way out of her feelings; her brothers tried to tease her out of it, both so she wouldn’t cry and to hold their own deep feelings at bay.

Samantha had a number of experiences in her childhood of losing people. Her grandfather died. Her brothers went away to college. And her favorite teacher, Mr. James, got married and moved to California with his new wife. Each time, Samantha re-experienced her father’s leaving. Each time, for her it was a re-enactment of her father rejecting and abandoning her. And each time she went through it unconsciously she proved to herself that if her father didn’t want her, nobody would; and that she would always be left. She had already begun transferring her father and her experience with him onto other people – all other people – without being aware of it.

As she started to date, Samantha, without knowing it, was imagining on one level that this time he (Dad) would stay, while deep beneath her awareness she was knowing he would leave, and in unconscious ways setting it up for him to leave. She was transferring her dad’s leaving onto her dates and boyfriends already, before the relationship even really began.

Beneath her awareness, she would draw people to her who, in an uncanny way, she knew would leave. She would interact with them in ways that would cause them to leave – like pushing them away emotionally, disagreeing with them a lot, questioning them, acting cold. Or worst of all, sometimes she was just going along her innocent way loving them and thinking they loved her, when bam! They were gone. Just like Dad.

All this time, from the time her father left the house, Samantha was terrified she would lose her mother, too. She couldn’t bear that and pushed the feelings of terror down by being extra, extra careful not to do anything that would make Mom leave. She wouldn’t hold on too tight, she would try to take care of Mom just right, she wouldn’t let her mommy know she needed anything. She would just be a really good girl and do everything her mother wanted. And stay with her mother no matter what. No matter how cold Mom was. No matter how much of a wall Mom had up that held Samantha out. No matter how much Mom ignored her. No matter what her mother did.

In summary, Samantha’s painful childhood wounding and potential transference: The father who promises to be there and take care of her but leaves – who she wants more than anything or anyone in the world. The mother who is distant and cold, who she tries to take care of and stays with no matter what to keep from ending up all alone in the world without any parents at all.

So let’s take this example and apply it to the campaign. And even more in our faces, the debates.

Remember the debates? Remember Hillary and Donald on the stage together, debating? Well, transferentially … that’s like Mommy and Daddy arguing. It had the potential to trigger, unconsciously, anyone whose mother and father argued, or fought, treated each other with contempt, humiliated each other, or even downright battered each other in their childhood.

So if in the campaign and during the debates you were in transference – beneath your awareness – like many in the population … there on the stage fighting for your vote are mommy and daddy – fighting like the dickens for your vote, your loyalty, your love. And anyone who’s triggered in this campaign, who sees mommy and daddy and not the two actual candidates … will vote, not for Hillary Clinton or Donald Trump but instead for mommy or daddy. And will vote, not from the adult in them, but rather from the little child still alive within them.

This will all be unconscious. But it will be what is occurring.
Do you understand? Those people will not actually be campaigning for and casting their ballots for the real live here-and-now candidates, but instead will be voting for their parent … or against one of their parents.

Let’s go back to Samantha …
In this example, Samantha might go either way, depending upon what’s triggered unconsciously in her own psyche. She might favor Donald Trump, transferring onto him the father who promises to be there and take care of her but leaves – who she wants more than anything or anyone in the world. Or she might favor Hillary Clinton, transferring onto her the mother who is distant and cold, who she tries to take care of and stays with no matter what to keep at bay even the thought of ending up all alone in the world without any parents at all.

And she would have no idea that she is favoring, and casting her vote, based on transference. Based on her parents, and not the candidates themselves at all. It would all be beneath her conscious awareness.

Perhaps that is why there was truth in the statement by Trump that he could “stand in the middle of 5th Avenue and shoot somebody” and his followers would stick with him. Without his even realizing it, he was speaking to the transference amongst his following.  The transference of a child onto someone, Trump, of their own father, with whom they would stick, no matter what.

Here are some other examples of transference onto the candidates …

A woman* whose mother took care of her and her family and her mentally ill father, is transferring father onto Donald Trump. With each day during Trump’s march toward melting down, this woman experienced panic beyond her comprehension.  She thought she was panicking about Trump’s meltdown. Instead she was, beneath her own awareness, regressed to 5 years old and panicking about her daddy’s impending meltdown – one of his 5 mental breakdowns during the woman’s childhood, breakdowns that sent him to the hospital for months. And from that panicked young place in her, she couldn’t see the candidates.  Certainly not Donald Trump. And not Hillary Clinton either. She could only begin to really see them once she began doing the deep feeling work with her panic as a little girl, leading up to her daddy’s breakdowns. Without doing her work, she might vote in transference for her mother and not her father … in an attempt to make sure the father/president didn’t have a breakdown.

A woman whose father lied mercilessly to get his way – with her, with her mother, and with her grandmother –  found herself in a blind rage at Donald Trump’s and Hillary Clinton’s lies. Enraged way more than any here-and-now anger about lies could be. In fact, it wasn’t all current day anger. About an inch deep of it was about today. The rest, down to the depths, was old anger from childhood at daddy’s lies … lies so obvious even a 4-year old child could tell. Now how was this woman in transference, from a 4-year old part of her, going to vote for either candidate?  Would she instead vote for Gary Johnson or Jill Stein? Would she not vote at all? And as a result, would her transference then help to give the election to one of the major candidates anyway? But not by adult choice?

I could give example after example. For now, just two more:

I could give an example of a woman whose father and brother were bullies and whose mother made her deal with the bullies all by herself. The woman, from a young place inside, would likely transfer the bullies in her childhood onto Trump, and deal with the bully by voting against him. She might also identify with Clinton’s having to deal with the bully herself.**

Or I could give an example of a man whose father was mercilessly competitive and wanted his son to be a winner. A man whose father treated him like a ‘nothing’ if he didn’t win. And celebrated him as a ‘king’ if he did win. This man, from the child still alive within himself, would likely transfer his father onto Trump and be desperate to win with Trump, meaning to vote for Trump. Just so Trump would treat him like a ‘winner’ and a ‘king.’ And he might also identify with Trump having grown up with just such a father, too.**

And all of this would be unconscious. Beneath awareness. Happening in the darkness within these people.

The same or similar processes of transference could be occurring within you … as you step day by day toward the election. This is as vital a time as ever to find out if you’re in transference with the candidates. With these specific candidates. With authority in general, applied to these specific candidates. With authority in general, applied to the government. With authority in general, applied to the President.

After all, the first President was known as “The Father of Our Country.” There’s the transference right there! And will the first woman President be known as “The Mother of Our Country”? Can you see? The transference in an election as usual is already there. The transference in this election is multiplied manifold … since not only do we have the father transference before our very eyes, but now we have the obvious mother transference right there in front of us, too!

Transference is a remarkable phenomenon for healing! For healing to the root! Transference is a way you bring something from your past, of which you are not conscious, into the light of day – awareness – so you can understand it and then heal it, not only in your mind, but also on the feeling and cellular levels.

Transference is the result of wounding from long, long ago.
After the election …
we will still not be responsible for the wounds we suffered as children.
After the election …
we will still be just as responsible for healing those wounds,
including the transference,
as we are now.

We need this healing every day, before and after the election.
We need this healing in our individual lives, in our family lives, in our national lives, and in our global lives.
And …
We so need this healing in our election process right now.

Are you going to vote from the child within you …
transferring onto one of the candidates, not seeing and feeling who the candidate actually is and what the candidate will actually do for and with our country?
Or are you going to vote from the true adult within you …
at least having identified your transference and having committed to do your inner healing work – as part of you and each of us doing our inner healing work in our country and our world?

© Judith Barr, 2016

* All examples are either fictitious or offered with the permission of the person it was based on and crafted so that it is anonymous.

** To learn more, read It’s a Very Dark Election Because … Part 2 at http://judithbarr.com/2016/10/27/dark-election-part-2/.

The Election Campaign and The Mob Mentality

As the campaign for the Presidency has unfolded in our country over the past year, the feeding and fomenting of the mob mentality has been evident. To this date – as I write this article – never more evident than during the Republican Convention the night Chris Christie spoke. His “prosecuting” Hillary Clinton in his speech triggered an ugliness in the crowd, a destructiveness in the crowd, that resulted, right there in convention hall, with the crowd yelling “Lock her up! Lock her up!”

That’s what we saw in the convention hall. But who knows what dire consequences and acting out will occur in other areas of our country and world as a result of Christie’s feeding the fire of violence and destruction.

We need to wake up to this dynamic in the campaign and in our world. We need to look at what part we play in this, each of us … no matter what “side” we are on. We need to ask, “What within me has been triggered to cause me to become part of feeding a mob? To become part of a mob?” We are all affected disastrously by the mob mentality, even if it doesn’t appear so in the moment.

As a result of the mob mentality showing itself so “out there” right in front of us in this campaign, I am re-posting an article from a previous election. We may see some things differently in hindsight, but the causes and effects of the mob mentality stay the same.

****

The conventions are over, there’s a bit of distance from them, and as long as you aren’t someplace where a candidate is “stomping” right now … hopefully you can take a moment to breathe and a moment to be objective.

One of the scary and dangerous things about the election campaigns is the phenomenon of the mob mentality. People get caught up on a wave of energy and feeling … exactly the wave the campaigner intends them to get caught up on … and carried away to exactly the place the campaigner intends. In the midst of this mob dynamic, people stop thinking for themselves, and allow the campaigners to think for them. And allow the campaigners to get them, the people, to think whatever the campaigners want them to think. Carried away on the wave, people disconnect from their own moral compass and their true feelings and instincts, and can no longer sense when a red flag is raised or an alarm bell is ringing. They are so carried away, they cannot even tell when there is danger afoot, let alone respond.

This is one of the things that was of such deep concern during the conventions. The speakers were whipping up the crowd, one by one, building to a crescendo that they hoped would carry people, unwittingly, into their camp. If a convention was for the party you are not part of, it might have been very scary to you to watch that … whether you could name it or not. If a convention was for the party you are part of, it might have been very exciting for you to watch that … whether you could name it or not, and whether you could discern that the same thing was going on in each convention or not. Maybe it just felt less scary to you with the party that believes what you believe. But it’s not less scary really. For in either case, the people in the crowd have suspended their own good sense, thinking, awareness, instinct … and, consciously or not, have said ‘yes’ to being carried away.

Do you like a roller coaster? If so, it’s like you have said “Yes I’ll go on this roller coaster ride … never mind the consequences! Never mind the danger!”

But what happens when you find out the consequences of your having suspended your own thinking? Then what happens? Then do you realize that by saying “yes” to being part of the mob dynamic … You have contributed to the mob? You have fed the mob energy? You have added to the mob frenzy? You have been part of actions taken and actions in process that you never intended to have happen? And that you will not now be able to stop? You have been part of things that you now regret. Or if not now, at some point you will regret?

This can happen on a micro level, like in a family, or on a macro level, like in a society. This can happen to you, too … even if you believe it can’t. Many of us believe we’re immune to this. But honestly, who amongst us is absolutely, perfectly conscious?

Let’s look at an example of the micro-level*: Many years ago a very new friend of mine married someone she’d known since childhood. They had been friends, and their families had been friends for years. I was invited to the wedding and attended. I was also very uncomfortable. Something felt “off” to me about this “match made in heaven.” Some years later, my friend and I were walking, and she said she was getting divorced. We talked about what was going on, how she and her husband came to that decision, and how she felt. And then I told her I had been concerned from the beginning but hadn’t felt it my place to say anything since our friendship was so very new. With tears in her eyes she turned to me and said she wished I had said something. She shared that the families were so excited about the two of them getting married that she got carried away on the wave of the families’ excitement. She suspended her thinking, her real feelings, her instinct and let the mob mentality, so to speak, carry her someplace that wasn’t really good or true for her to go.

This kind of thing happens all the time on a micro level … in families, among siblings, among friends, and so forth. Often with painful, sometimes even truly destructive consequences. Think, for example of a family bullying one of the children in the family.

Now let’s look at an example of the macro level: In the book The Oxbow Incident, three innocent men are hanged by a would-be posse. Although one amongst them tries to save them, being part of the mob carries the others away from truth and justice. Only after the hangings have taken place, does the mob discover that their supposed justification for suspecting and killing the three men had never occurred at all. A truly serious, destructive consequence of getting caught up and carried away by the mob mentality.

Or let’s look at how the charisma of Adolph Hitler – which could have been used for great good – was misused and abused to carry people on a wave to their worst instincts and intentions … without their even realizing it. And how the mob mentality turned into a riot mentality that caused the deaths of millions of innocent people, the torture of millions more, and destruction beyond comprehension. Yet we do need to comprehend that kind of destruction that results from being carried on the wave of the mob mentality.

One final macro example: As I write this article, it has been revealed that there have been riots in two Middle Eastern cities at the embassies of the United States. The cause: Someone in the U.S. put an amateur movie clip and trailer on the internet making fun of Allah. The effect: People in the Middle East who believe in Allah saw the movie and began to protest. The protest (influenced and manipulated by some or not) turned into a mob and then a riot. At least four United States embassy people have been reported killed (so far). This shows that the riot mentality can take place in person, via television or radio, and via the internet, as well.

As you prepare to vote in the election on November 8th… I urge you to search your mind, your heart, your soul. I urge you to explore within yourself … Have I been caught up on a wave of mob mentality? Have I been vulnerable in some way unconsciously to allowing myself to be carried onto such a wave? Have I suspended my own thinking? My own true feelings? My own best instincts? If so, how did that happen? If so, how do I get myself off that wave and find a grounded place from which to re-explore? How do I discover what it was in me that caused me to let go of myself and join the wave? What do I need to heal in order to prevent that in the future?

As you and we move toward the election, and a very important election it is … Whatever information you gather in the outer world, commit to find the truth. But most important of all … heal within yourself the place where you could be caught up on a wave of mob mentality, completely disconnected from truth. Completely disconnected from who you really are.

*I have full and generous permission from my friend to tell her story in its essence, in the service of helping us not be part of the mob mentality during this election process … or any time.

NOTE: Please pass this on to others you know and to places that support consciousness and truth. This is crucial for our wellbeing individually, as a society, and as a world.

© Judith Barr, 2012, 2016

THE TRUTH ABOUT FREEDOM …

It’s the day after Independence Day and we Americans think we’re so free.
It’s the day after an election and the winners think they’re free.
It’s the day after the Brexit vote and too many British people think they’re now free.
It’s the day after a terrorist attack and the attackers think they’re free.
It’s the day after a major Supreme or High Court case and the winners think they’re free.
It’s the day after a divorce, and the party who wanted the divorce thinks s/he’s free.
It’s the day after graduation – high school or college – and the graduates think they’re free.
It’s the day after someone’s finished therapy to get rid of symptoms, and the person thinks s/he’s free … and the therapist thinks so, too.

But who can be truly free when beneath our awareness we are unconsciously compelled to repeat the same patterns we have lived out all our lives up till now? Who can be truly free when this is going on deep down within us … even if we think we’re free? Even if we believe we’re free. Even if we would swear we’re free. Even if we would try to prove to you and even more, to ourselves, that we’re free. Even if everyone around us would agree that we’re free.

On the individual level … imagine a child who experiences some kind of trauma – it could be physical abuse, sexual abuse, emotional abuse, neglect, or even the grief of losing a parent to death, to a sickness, or to a divorce. The pain of any one of those experiences will be unbearable for the child, who will grow up to, without even realizing it … re-enact one side or the other of the same or similar experiences again and again. If she was physically abused as a child, she may choose a partner, boss, or even raise a child who physically abuses her; or she may enter a relationship with a partner whom she physically abuses and have children she physically abuses. If he was sexually abused in his youth, he may, without realizing why, be drawn to partners who will sexually abuse him; or he may become the sexual abuser – the harasser, the molester, the rapist of others – his partner, children in his life, strangers old and young. This will continue on and on until someone stops him and makes it impossible for him to act it out. But stopping him will not heal it so that he would not act it out again. And he will continue to act it out in limitless ways, from the very subtle to the most obvious, undeniable ways.

Children who are deeply wounded will somehow repeat their wounding experience. They may do it by themselves. They may do it to others. They may even, in search for “family” and “connection,” join groups and do it with others.

So at the heart of it, these re-enactments will continue until the child-now-adult finally chooses to heal it to the root. To do the inner work to end the compulsive repetition of the wounding. To end a way of life in which s/he tries to stop the wounding by wounding again – wounding oneself, wounding others, or both. To end a way of life in which s/he tries to hold the early memories and feelings at bay, by re-enacting them – wounding self and other over and over again. By wounding people, animals, the environment … as an escape from the original pain and the layers and layers of pain created again and again with every cycle of re-enactment.  

Again, these re-enactments will continue till the adult person chooses to heal it to the root. And then each step in the healing process begins to help that person end the re-enactments. Maybe he’ll see the red flags that he couldn’t see before. Maybe she’ll be able to use the new red flags she sees to help her not get into a relationship with someone she’s attracted to (from the wounding) but isn’t good for her. Maybe he’ll be able to tolerate the feelings that emerge when he does something different to take care of himself, instead of just repeating the same old things. Maybe she’ll even be able to feel the feelings and utilize them to help in the healing of the early trauma.

One thing’s for sure … recreating the wounding in ourselves or others will not stop the wounding. It will only perpetuate it. It will only feed it. For example, if she physically abuses her partner, it will likely be part of a re-enactment for the partner, repeating in some way wounds from his/her childhood, and feeding the cycle once again. Or, if she physically abuses her children, they will likely take that trauma into their beings and then re-enact it in their lives … again either exposing themselves to abuse over and over again, or ending up abusing others repeatedly.

This doesn’t occur only on the individual and family level. It occurs communally, too. The individual re-enactments contribute to and even create the communal re-enactments. And unless we understand this, we will not only continue the individual re-enactments, but also the communal re-enactments.

On the national level … imagine a country that created itself by its people fighting against their original country, leaving it and moving away. Then fighting their old country in their new country. Fighting and killing to be free. And then fighting and killing the natives in whose country they built their own new country. Fighting against and killing to be free and to have power is a basic underlying dynamic in this new country. Of course, it probably was already an underlying dynamic in the original home country, too.

At any rate, the dynamic will be there under the surface, even when it’s not actively being carried out. Somewhere within the heart of the entity of the new country, and within her citizens, as well, the fighting against and killing to be free dynamic will be alive, simmering, and waiting to bubble up and get played out all over again in the outer world.

Maybe the fighting that erupts into action will be against other countries. Maybe it will be against the natives of the new country. Maybe it will be against groups of the new country’s citizens. Maybe the fighting will start silently. Maybe in words. Maybe in actions, like taking groups of people hostage. Perhaps in actions like violence against them. Maybe in actions like blocking them out of the new country. Whatever action … this country and its citizens, once under the illusion that they were free, are now compulsively in the process of acting out their original wounds. The ones that were part of how they came here. The ones that were part of the country they lived in before. The ones that were part of the old country generations ago. And also, the ones that were part of the individual citizens’ minds, bodies, hearts, and souls for generations back in time.

And the country and its citizens, under the illusion of freedom – or perhaps under the guise of freedom – will continue to re-enact and act out the underlying dynamic in limitless ways, from the very subtle to the most flagrant, manifest ways of fighting against and killing to be free.

This doesn’t occur only on the national level. It occurs globally, too. The individual and national re-enactments contribute to and even feed the global re-enactments. And then the global re-enactments in turn feed the individual and national ones. It’s a vicious cycle. And unless we understand this, we will not only continue the individual re-enactments and the national re-enactments, but also the global re-enactments … and the vicious cycle, too.

On the global level … imagine the whole world is struggling with the same experience – re-enacting again and again what was once acted out and ended, but never really healed. World War II, for example, was an atrocious acting out of not only Hitler’s childhood waking nightmares, but those of other German children, too, who also had been horribly abused under the cultural guise of child rearing. And for each country and each people who became part of that torturous world war experience, it in itself was a re-enactment of earlier wounds. And although the horrifying cruelty and destructiveness needed to be stopped … each effort to stop the war, win the war, end the war was part of that re-enactment. But without healing what caused the war from the inside out, individually and culturally, we were bound to see new repetitions of the original wounding.

Even Churchill’s intention to have the European Union created to make sure European countries would never fight against each other again … wasn’t enough. As we can see, countries could always leave the union. But that isn’t the reason it wasn’t enough. The reason is – the healing on the inside didn’t happen. The healing of the root cause for each person and each country to be part of that re-enactment was not healed.

There have been many people, like Hitler, who became the leaders of their country as part of their own personal re-enactments and the re-enactments of their country and its citizens. And in the process, great cruelty and destruction have been acted out. Sometimes all through the country. Sometimes all through a continent. Sometimes extending even further to other continents.

And eventually it extended all over the world in groups that are not bounded by countries, but rather exist in different bases, in different locations, and invite and feed re-enactments through the internet. Not limited by time and space.

And our response is to fight against and kill them …
“the war on” cancer, drugs, ISIS.
And our response is to respond in the outer world …
And our response is to once again call them “evil” …
And our response is once again to feel the painful impact of the terror…
But our response is once again to turn away from the inner causes.
To turn away from the inner causes within them.
To turn away from the inner causes within us.
To turn away from the truth that on both sides, these are re-enactments of childhood wounds … childhood wounds, trauma, nightmares, and terrors.
To turn away from the truth that on all sides these are re-enactments of childhood wounds, trauma, nightmares, and terrors.

On all sides what is becoming more and more unbearable today is an ongoing series of re-enactments from our childhoods and the childhoods of those before us. We may not want to see it. We may not want to know it. We may not want to feel it. But if we don’t see it, hear it, know it, understand it, feel it … we will continue to be participants in the escalating re-enactments. But we will continue to be unknowing participants. We will continue to be unconscious participants. And as a result, we will continue to be disempowered participants, preventing ourselves from helping ourselves in the healing – our own individual healing, our national healing, our global healing.

Who can be truly free when beneath our awareness we are unconsciously compelled to repeat the same patterns we have lived out all our lives up till now? Who can be truly free if we refuse to become aware and conscious of what we’re doing beneath the surface?

We can’t stop the wounding by repeating it.
We can’t stop the wounding by wounding.
We can only stop the wounding by healing from the inside out …
And to the root.

And this is the hope –
We can stop the wounding by healing from the inside out …
And to the root.

It will take time.
It will take work.
It will take our investment.
A better investment than staying in the vicious cycle and watching the escalation.
And it will take our commitment.
A better commitment than the unconscious commitment to stay in the vicious cycle and feed the escalation.

But it is possible.
We can stop the wounding by healing from the inside out …
And to the root.
This is the hope.

© Judith Barr, 2016

 

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

No matter where you are in your life, whether you feel “free” or not in your own personal circumstances… no matter what area of the world you call home, whether you’re celebrating a “freedom” achieved long ago or a “freedom” recently decided upon … in order to achieve true, lasting freedom, we all need to do the inner work needed to explore and heal our own inner wounds.

As we collectively and individually contemplate what it means to be free, commit to explore your own inner “freedom.” What wounds are still alive within you that prevent you from teasing yourself free from re-enacting destructive or self-destructive patterns from your own past? And how do those wounds affect not only your own life, but also the life of your family, your community, your world?

Many of our wounds are so deep within, so unconscious, so delicate, that we often need the help of a caring, integritous therapist – one that won’t help us settle for quick fixes, but will truly help us fully explore and heal to the root.

No matter where you are in your life, commit now to not settle for temporary, partial “freedom” in the outer world, but rather to begin or continue the journey towards true, lasting freedom. Imagine what our world would be like if everyone – leaders and citizens – made this commitment!

NEEDED NOW MORE THAN EVER …
UPDATED THIRD EDITION OF POWER ABUSED, POWER HEALED

Recently, I shared the following news with subscribers on my mailing list. I now feel called to share this announcement with all those who read the newsletters themselves in my blog. It is my prayer that my book helps all of us to bring healing not only into our own lives, families, and communities, but also into our whole world.

When I first published my book, Power Abused, Power Healed, nine years ago, I knew that the hopeful, healing message in its pages was so needed in our world – a world rife with abuses of power in all arenas of life.

In that time, so many more abuses have come out into the open, calling for us to begin the journey – or go deeper into the journey – to heal misuse and abuse of power from the inside out. In response to this urgent call, I am issuing an updated third edition of Power Abused, Power Healed.

Sylvia Brinton Perera, Jungian analyst, author of Descent to the Goddess: A Way of Initiation for Women, said this upon reading Power Abused, Power Healed:

“Using Hans Andersen’s fairy tale about the emperor whose vanity lands him naked on parade, Judith Barr explores the stories of many kinds of power. While her accounts are mainly focused on power abuse in families and the helping professions, we know only too well how the same dynamics surround us. In politics, in the corporate world, in church institutions, even in our news sources, we can see many forms of abuse that distort reality, silence questioning, crush empathy, and build empires based on greed, power, and righteous self-aggrandizement. Because Judith Barr’s parables are enjoyable and deceptively simple, they help to raise consciousness in non-threatening ways. They creep under our defenses to wake us up. Thus they can be used by parents, family therapists, pastoral counselors, and group leaders in their work. They can also be used for self-reflection, for it is not hard to find aspects of ourselves mirrored in them.

I would also like to see this book as mandatory reading for politicians and CEOs. Everyone claiming authority needs to know the dire consequences to self and to others of the power shadow. When we are not aware, we may find ourselves parading our grandeur and goodness as foolishly as the naked emperor, or as cruelly as any tyrant.”

While most of the specific stories in Power Abused, Power Healed are about individuals, the larger context of the wrap around story is that of an empire – government, politics, and a whole citizenry – and about an emperor who is the head of government – even a dictator – who threatens anyone who doesn’t see the clothes. Those affected include his advisors, other government officials, and ordinary citizens. Their response mirrors a possible response of any citizenry in similar situations … a mirror that reflects much of what we see in our national and international political scene today.

To learn more, visit www.PowerAbusedPowerHealed.com, and to order your copy, visit http://judithbarr.com/shop/.

I hope you find Power Abused, Power Healed to be a valuable and inspiring resource in your healing journey, in your life, and in holding and helping to heal what’s going on in our world.

When Are We Going to Heal the Repetitive Vicious Cycle From the Inside Out?

In my article after the attacks in Paris on November 13, 2015, I talked about the healing concept “the poison is the medicine.” Let’s review before going deeper.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal …
from the inside out …
from the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape
unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

The Paris attacks occurred 3 weeks ago as I write this. To my knowledge, there have been two more violent attacks in the public eye since – one in Colorado Springs 11/27/15 and one in San Bernardino, California 12/2/15. I imagine there were more than that all over the world. I imagine there were more not so very public attacks all over the world – in people’s communities, workplaces, neighborhoods, and homes. And here is the key to “the poison is the medicine.”

Whatever outer action is done to change the danger in the outer world, outer action alone is not and never will be enough. Whatever is done to change the danger in the outer world through prayer alone is not and never will be enough. Even the Dalai Lama recently said, “We cannot solve this problem only through prayers.”* Although both outer action and prayer are valuable components in the solution, the real solution is within each of us. The real solution is by each of us doing our own inner healing work within ourselves – mind, body, heart, and soul.

We each need to discover, work with, resolve, and heal that within us which contributes to, feeds, or even acts out the violence we are seeing all over the world. Even if we don’t remember, even if it was too subtle for a child to grasp, we each need to find the root of that violent vicious cycle in our lives long, long ago. Otherwise, it lives on within us. Otherwise without meaning to, we will perhaps consciously, perhaps unconsciously be participants in keeping the violence going in our lives and in our world – however near or far.

Here’s an example. Bob grew up in a violent home. His father abused his mother. Bob witnessed and heard the abuse. And, of course, felt all sorts of feelings in the process, among them terror, confusion, hurt, sorrow, helplessness, rage … Bob never knew when his father would become violent. He never knew when his father would turn his violence on him. He never knew what caused his father to turn on the people he supposedly loved in such violent attacks. And he never knew why the people in his extended family, his neighborhood, his culture normalized his father’s behavior and therefore either abstained from or refused to help his mother and his whole family prevent the terrorizing attacks right there in their home.

Bob grew up. He was very bright. He finished college and graduated cum laude. He entered the workplace in a field for which he had a passion – medicine – and was making a place for himself in the field. Eventually he met someone and developed a relationship with her. And in right timing, they married. While Bob continued to grow in his professional life, his family began to grow, too. Within a period of 6 years, he and his wife had 4 children. Then one night, without warning, without signs, without immediate outer explanation, one night Bob “snapped.” He smacked his wife, yelling at her – something he would never have thought would happen. His wife would never have thought it either. Nor his neighbors, his friends, his colleagues, his mentors, or anybody else who had known him.

The thing that got him to stop was his wife’s screams and the echo inside him of his mother’s screams when he was a little boy, followed by the terrified look on his children’s faces and the mirror that look showed of his own face and his sibling’s faces as children.

Bob apologized to his wife and moved toward her … she recoiled reflexively, scared he would smack her again. He moved toward his kids, apologizing to them, but they also backed away involuntarily, terrified he would attack them. He was in terrible pain himself – for what he had done, that it had come out of the blue, for the looks and reactions of his wife and his children … for the terror he had caused that would now be part of their experience of him forever.

He had many choices. He could lash out some more at their withdrawal. He could storm out of the house. He could get down on his knees and beg forgiveness, even though there would be no guarantee in their minds, hearts, and cells that he would never do that again. How could they trust him now? He could sit on the couch and sob. He could calmly go upstairs to his bedroom, close and lock the door, lie down on the bed, and cry. He could pack a suitcase and leave – till he knew he would never do that again. He could use the power position he had established, to rule over his family in a new way. He could sit everybody down and talk about what just happened, although his family was still too afraid, too much in shock to be able to do that. He could call the head psychiatrist at the hospital where he worked and ask if he could come talk. Bob had these 8 options and many, many more. Others would have picked a different option than Bob … each one creating another step ‘round the vicious cycle again or taking a step out of the vicious cycle.

Bob, thank goodness, took a step out. He made arrangements to meet with his colleague at the hospital in a half hour, and told his wife and children he was going to go get help so he wouldn’t do that again.

At the meeting with Pete, he talked about what happened and cried and cried from his shock, his fear, his confusion, his remorse, and more … Pete asked him some questions and the subject of the echo of mom’s screams and the mirror of his and his siblings’ faces came out into the conversation. Pete hadn’t known Bob’s childhood history until this night. Near the end of their time together, Bob asked Pete for help. He didn’t know how to keep this from happening again, and he didn’t know how to help his wife and kids not be scared of him. Pete said Bob would need to do some depth psychotherapy to really heal this to the root, and to really make sure he wouldn’t be violent like that again. He explained to Bob that he couldn’t do it himself, because of their collegial relationship, and said that he would give him a referral to a therapist he trusted who did that kind of work.

Bob understood, thanked Pete, and knew he would call the referral the next day. He phoned his wife to see if she felt safe enough for him to come home, and she didn’t. So they agreed he would stay at a hotel for the night and call her the next day after his first appointment with the therapist. The therapist explained to Bob that when you have witnessed abuse as a child and been abused during childhood, the experience and the feelings from the childhood experience live on in your unconscious and can be triggered by anything. Something blatant like a person’s actions, look, or words. Something ever so subtle, like the way a person breathes. Or something in the situation. For Bob, for example, being at home with his wife and 4 children and under so much pressure at work and then at home every day … he had begun to feel trapped. On that unanticipated and frightening night, Bob couldn’t contain the feeling of trappedness any longer.

As the feelings of trappedness opened, Bob’s yelling and smack opened, also … along with the memory of daddy’s abuse and all that came with it … including all the feelings and all the memories Bob carried within him. Not the least of those memories and feelings was Bob’s feeling trapped as a little boy, and his witnessing his mother and his siblings feeling trapped, too.

While Bob stayed in therapy and worked through the healing within him, he and his wife and children got the help to repair the damage he had created in the family.

In my example, Bob could have been male or female, any age (and getting younger all the time), of any race, any religion or no religion at all, with a heritage from any country in the world, of any economic standing, with any sexual orientation …

In other words, anybody who has been wounded in any way will unconsciously bring that wounding into his/her life and re-create or re-enact the ancient wounds in some way. Each time a reenactment occurs it is an opportunity to stop the vicious cycle.

Each time a choice is made – consciously or unconsciously – the person is making a choice whether to use the reenactment and the pain it causes (the poison) as a gateway for healing (the medicine). Choosing not to use the poison as medicine will bring about another reenactment, likely escalated to some degree. Choosing to utilize the poison as medicine, will help to start healing the vicious cycle, the reenactments and the wounds at the root.

In the example of Bob, he chose purposefully and healingly to step out of the vicious cycle. If he hadn’t … the vicious cycle would likely have escalated and escalated until he was violent with his wife again and again, and perhaps his children, too.

And then his children might have grown up like him and unconsciously re-created those early experiences and so ended up in situations where they were either abusive and violent or perhaps being the one abused and battered. This would then be passed down generation after generation, as it actually already had been. The escalation would continue until someone somewhere down the lineage stopped it by doing his/her own inner healing work related to the abuse, the being abused, and the terror.

This is what has been happening in our world again and again. Some people who have been wounded have lashed out publicly and not so publicly in abusive and violent ways. Some who have been wounded have run away, either physically or mentally and emotionally. Others who have been wounded have, in effect, become numb, frozen, and figuratively curled up into a ball, becoming passive and submissive in their lives. There are many reactions a wounded person may have. It’s best not to judge them. And it’s best not to oversimplify them. But we can see that the three above represent the standard reactions of fight, flight, and freeze.

And we need to see that the wounded and disaffected people in our families are vulnerable to being drawn into neighborhood gangs, just like the wounded and disaffected people in our countries are vulnerable to being drawn into gangs like ISIS. People reacting to their wounds can find support in groups. That support may be destructive, not random acts of violence, but violence rooted in their history; that support may collude with and help them go around the vicious cycle again. Or that support may be healing, helping them do the work to step out of the vicious cycle for good.

When we don’t stop the vicious cycle in our individual lives, we create families that don’t stop the vicious cycle. When we don’t stop the vicious cycle in our family lives, we create neighborhoods that don’t stop the vicious cycle…we create communities that don’t stop the vicious cycle; we create states and countries that don’t stop the vicious cycle; we create a world that doesn’t stop the vicious cycle.

When we don’t stop the vicious cycle we normalize the cycle itself. When we don’t stop the vicious cycle we collude with others who don’t stop their vicious cycle. When we don’t stop the vicious cycle we give license to continue the cycle – a silent ‘yes’ to people ripping off permission to act out the cycle again and again. And we live in denial of what we’re doing.

When we don’t stop the vicious cycle we reenact the cycle again and again and help others do the same. We act out our ancient wounds both actively and passively, re-wounding ourselves and others, and escalating that re-wounding again and again … till somebody helps us stop.

Of the people who are acting out violently, whether in words or with violent weapons, some are doing so under a guise of a lofty purpose; some are doing so under a guise of divine will; some under a guise of vengeance or retribution; some with no guises, no excuses at all. But the truth is, at the root, all are doing so as a result of wounding – wounding that may have begun with their parents or with generations and cultures many times removed.

But they aren’t the only ones contributing to the vicious cycle and the escalations. Whatever our wounding individually and from one generation to another … Every one of us has currents of feeling in us that are loving, caring, vulnerable, innocent, and devotedly protective … whether we’ve buried those feelings or not. And every one of us has currents of feeling in us that are angry, raging, violent, destructive, with the intention of doing harm to ourselves and/or someone else … whether we’ve buried those feelings and are conscious of them or not. If we do not explore, discover, and heal the destructive parts of ourselves, no matter how buried beneath our awareness they are … we will continue to collude with the vicious cycle of reenacting and re-creating terror in our lives and the life of our world today and tomorrow and the tomorrow after that.

In Power Abused, Power Healed, the quote by Thich Nhat Hanh describes what we each live with and how we are each every side of the problem:

I am the twelve-year-old girl,
Refugee on a small boat,
Who throws herself into the ocean after being raped by a sea pirate,
And I am the pirate, my heart not yet capable of seeing and loving.
**

As I write this, it is 3 weeks since the attacks in Paris. There have already been more attacks and escalated attacks about which we know and many, many more that aren’t publicized. Stop!

We must stop this vicious cycle! Not in the destructive ways that are being discussed and used – for example, not revenge, destruction, and defense – but in the way of real protection, with a real intention of protection. Not in the superficial ways that are being discussed and thrown into the game by people such as the media, the presidential candidates, even the military experts. Rather, stopping the vicious cycle from the inside out, by going inside ourselves and taking responsibility for the violence and the terror alive within us from our own past … and taking responsibility to heal. Stop!

© Judith Barr, 2015

*http://www.alternet.org/world/dalai-lama-stop-praying-paris-humans-created-problem-and-humans-must-solve-it?akid=13672.9560.juPdOY&rd=1&src=newsletter1046025&t=20

**From his poem “Please Call Me by My True Names,” as quoted in the prologue of Power Abused, Power Healed (pp. ix – x)

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

As we take the time to grieve, to pray, to take necessary action in the wake of the recent violent attacks reported around the world, it is so crucial that we also take the time to explore and heal that wounding within us that can contribute to violence in our world.

Take the time – at this time and anytime violence in any way touches your life – to look within.

What does the violence evoke in you? How do you feel when you hear about – or maybe even experience – acts of violence? Don’t act out on those feelings, but don’t try to bury, pray away, or “act away” those feelings either. Instead, make a commitment to explore, as deeply as you safely can, the roots of any intense feelings you have. Do the feelings that rise within you make you recall earlier feelings … feelings from long ago? Did you feel this way in childhood? In response to whom? And in what situation?

To help us safely navigate and heal these intense feelings, we often need the help of a skilled professional, as Bob did. If you feel the call to go deeper into and through these feelings, to truly heal to the root, find a caring, therapist to help, one with integrity, one who does his/her own inner healing work, one who is not afraid of feelings and who is committed to healing to the root.

Prayer and action are important components to help heal violence in our world … but they alone cannot create lasting change. The true heart of healing our world lies in healing our own individual wounding. Won’t you join me in making the commitment to stop the vicious cycle?

Won’t you join me in making the commitment to heal from the inside out?

HOW MANY OF US HAVE DONE WHAT WE COULD?

A TIMELY (AND EARLY) OCTOBER NEWSLETTER 

Unlike most previous newsletters, which have had a single article about one theme,
this month’s newsletter will consist of notes from my heart related to
several things going on in our world today.

IT’S 5 YEARS LATER . . . AFTER THE ECONOMY CRASHED
WHAT HAVE WE LEARNED IN THESE 5 YEARS?

We have recently passed through the 5-year anniversary of the economic crash on September 15, 2008, the day the recession began. What have we learned? What have we really done since then?

I am so deeply concerned about all that has been done in the outer world that may have helped only temporarily, and all that has been done in the outer world that hasn’t helped at all . . . by the government, by companies and corporations, by states, communities, families, and individuals.  We need to take action in the outer world. Of course we do. But if we only take action outside us . . . what is inside us that unconsciously drives us in the outer world will remain unknown, untouched, untransformed, unhealed. And as a result, eventually, whatever action we have taken will be undone, undermined, turned upside down and inside out. The consequence of what lies within beneath our awareness, in the shadows of ourselves.

There are so very many possibilities of what could be driving us individually and communally that hasn’t been tended to. Here is just one.

What about all the people in our country and our world who made an early decision in their childhoods that affects our economies today? What about all the people who decided:  I’ll never have enough? 

Their early decision could have been about something physical like food or warmth. Imagine a baby who isn’t getting enough food because he can’t keep his food down. Or imagine a baby who needs to be swaddled more warmly, and is cold all the time. The early decision could also be about something emotional, which to a baby is actually very physical. Imagine a baby needing more connection with mother. Perhaps the bonding isn’t taking place because of something going on with the mother. Perhaps she is physically ill. Perhaps she’s triggered by something about her baby – maybe a reminder of her own frightening infancy.

The baby makes a decision, which then doesn’t have words, of course. But the inner experience of the baby is of not having enough, never having enough. And later, as a child, the words that connect with the experience come, either into consciousness and maybe even spoken; or maybe only unconsciously in mind.

Maybe one baby who has made that early decision will grow up and live the decision again and again, finding him- or herself never having enough. Maybe that baby will not have enough food, or warmth, or money to purchase them. Maybe another baby with that decision will grow up and push and push and push to get enough. Maybe that second baby, for reasons yet unknown to us, will make lots of money — money to purchase food and warmth and more.  To us it would seem that person certainly has enough. But having made the early decision I’ll never have enough, that person will keep working to make more . . .

And more and more and more and more.  People may write that person off as just “greedy,” but the truth is . . . that person is just as driven by an early decision as the person who is going without food and warmth.

Do you see the impact of the early decisions we make?

So, how many of us in the US and how many of us all over the world have done our inner exploration in these 5 years to find our early decisions relating to money and the economy and to heal them – the early decision itself, the consequences that have developed from the early decision, and the roots of the early decision in childhood?

Have you?

And if we haven’t done our own inner work with this . . . how can we possibly expect anything to really change in 5 years? Or 10? Or 20? Or more?  And how can we possibly expect anything in the outer world to sustain?

*****

WE’VE HAD SO MUCH VIOLENCE OUT IN FULL VIEW IN OUR WORLD.
WHAT HAVE WE LEARNED?

9/11. Columbine. Aurora, Colorado. Sandy Hook, Connecticut. The Boston Marathon.  Washington, D.C. Navy Yard. Nairobi, Kenya mall attack.  Unfortunately this names just a few of the incidents publicly known.

What have we learned? What have we done? We can’t even claim successful action in the outer world.  We can’t even establish laws that would protect. And in the news as I write this, there was once again talk about mental health. People deem those who are violent “mentally ill” and talk about getting health care benefits for the mentally ill. There’s a controversy over health care benefits. Not that working for benefits for trauma isn’t important.  But in addition to making sure those who need help can get it, we need to also address a larger question: what kind of treatment are they going to receive?  Medication? Training on controlling their thoughts, feelings, and behavior. And nothing more? And what about the choice we need to make: whether we’re going to stay on the surface or go to the root?

Again, I am so deeply concerned about all that has been done in the outer world that may help only temporarily, and all that has been done in the outer world that hasn’t helped at all and won’t help at all, really . . . by the government, by companies and corporations, by states, communities, families, and individuals.  We need to take action in the outer world. Of course we do. But if we only take action outside us . . . what is inside us that unconsciously drives us in the outer world will remain unknown, untouched, untransformed, unhealed. And as a result, eventually, whatever action we have taken will be undone, undermined, turned upside down and inside out.  The consequence of what lies within beneath our awareness, in the shadows of ourselves.

There are so very many possibilities of what could be driving us individually and communally that hasn’t been tended to.  Here is just one.

We need to concentrate on all violence, not just occurrences we consider public tragedies.  We need to focus on bullying everywhere it occurs . . . at home in our families, at school, in religious institutions, in doctor’s offices, in companies, in the military, in the Congress, all over the world in war. And by everyone who bullies . . . even parents who bully their children.

We need to understand that this kind of pervasive violence in our societies begins in our homes, begins in our childhoods. We need to know that when a child has experienced violence, that child will somehow repeat that violence . . . whether visiting it upon someone else, upon him or herself, or just carrying the potential beneath consciousness until at some point there is an experience that is “the straw that breaks the camel’s back.” At that point, the violence is enacted.  And the vicious cycle begins again. People suffer from the violence and then will carry that on with them to enact themselves at some point.

The truth is . . . we need to re-weave the fabric of our societies and help people heal their childhood wounds to the root. And we need to intervene where people are acting out their childhood wounds on others, so that the children of today and tomorrow don’t suffer wounds that they don’t heal . . . then passing them onto future generations.

There is far more violence going on in our world than we can even imagine. Than some of us are willing to know. It keeps coming out into the open, calling us to do the work to heal it. Not by fighting. Not by laws. But by healing, truly healing it.

There’s so much more to be said, so much more to be taught, so much more to be done. But the inner work of healing is the core.  It’s the heart of the matter.

Do you see the impact of the wounding each of us has experienced?

So, how many of us in the US and how many of us all over the world have done our inner exploration even since 9/11 to find our own early wounds that may have been experiences of violence or could possibly cause violence?

Have you?

And if we haven’t done our own inner work with this . . . how can we possibly expect anything to really change in 5 years? Or 10? Or 20? Or more?  And how can we possibly expect anything in the outer world to sustain?

*****

WILLFULNESS – THIS NEEDS TO BE HEALED 

There is so much willfulness out in the open in our world today.  It cannot be hidden anymore. It is coming out into the light of day where we can notice it, see it, name it, and heal it.

Willfulness:  planning, threatening, taking action without concern for potential harm to self or others, without concern for the feelings, needs, safety of self or others, the consequences be damned.

We have seen this with those who have been violent – individually, in groups, and as heads of state. We have seen this most recently in Syria, with the chemical weapons used against Syrian citizens . . . the consequences be damned. We have seen this with banks and corporations who  set the economy up to crash and individuals to lose their life savings, their homes, their jobs, and more . . . the consequences be damned.  We have seen this with people like Bernie Madoff who cheated people out of the means with which they were planning to take care of themselves and their families . . . the consequences be damned. And we are watching some members of government on the verge of creating a disaster with the US economy and the world economies . . . the consequences be damned.

Just as we need to let what’s happening in the outer world in relation to money and in relation to violence be a mirror of what we need to look at in ourselves . . . so also do we need to look at our own willfulness.

Do you see the impact of the willfulness each of us has experienced?  And the impact of the willfulness each of us has enacted or may yet enact?

So, how many of us in the US and how many of us all over the world have done our inner exploration to find our own willfulness??

Have you?

So much is happening in our world today that shows that we need to make real sustainable change . . . from the inside out. But if we haven’t done our own inner work with willfulness . . . how can we possibly expect anything to really change in 5 years? Or 10? Or 20? Or more?  And how can we possibly expect anything in the outer world to sustain?

On the other hand . . . imagine if, as part of making those changes, we all make the commitment to do the inner work we need to do to heal those wounds which are hampering our efforts at sustainable change . . . Imagine how different our world would be!

It begins with each one of us . . . one by one by one.  It begins with you.  Will you make the commitment to do your inner healing work with your relationship with money? With your relationship with violence?  With your relationship with willfulness?   Will you do your part in helping to heal both yourself and our world?

© Judith Barr, 2013

****

WHAT YOU CAN DO
TO HELP MAKE YOUR AND OUR WORLD SAFE . . .
FROM THE INSIDE OUT

Many of us are working to help bring change to our world – seeking an end to poverty, violence, abuse of power. As you help to work toward those changes, you can help your own efforts by acknowledging your own wounds, how they impact your life and the lives of those around you, and by making a deep commitment to do the inner work needed to heal those wounds in the inner world so you can help create and sustain true and lasting change in our outer world.

A good start would be becoming aware of your feelings as you go through your day. How intense are your feelings? Are they more intense than the situation warrants? If so . . . can you trace those intense feelings back into your early life? When before have you felt this particular feeling? How far back in your life can you remember feeling this way? And what situations in your early life caused you to feel this same feeling?

You may find, as you go deeper and deeper into the roots of your feelings, that you need help to tease apart the here-and-now situation from those ancient roots. You may find you need the help of a caring, integritous therapist . . . and if you do, commit to finding the right therapist for you, and working with him or her to go deeper and deeper in your journey . . . all the way to the roots!

If you’re open to sharing what this article brought up for you, I welcome your emails.

We can help create sustainable change in all areas of our lives and the life of our world . . . if we are open and willing to devote our time and energy, our mind, body, heart, and soul, to exploring and healing our own inner worlds.

If We Stay on The Surface . . . We End Up Suffering and Creating More Suffering

Part 6: 
It Is Time to Go Deeper Now! 
What Are We Waiting For?  

I have been writing about the consequences of our staying on the surface in the outer world and not doing the deep work in the inner world from which outer occurrences and events spring. It has been an ongoing part of my writing for years. I have been writing about it in this series for months. Usually I write about it in relation to a specific person, event or theme. This month, I offer a broader view, an overview that will hopefully catch your attention and move you into action deeper than you have known before.

If a family is dysfunctional, most of the members ignore it, rise above it, pretend it isn’t true, live in denial, or walk away from it. Some of the members sometimes try to fight against it, often without success, often being dismissed, ridiculed, shunned, as a result. It takes a lot for a dysfunctional family to truly get the help needed . . . for the family as a whole and for each impacted member of the family to get the help needed to heal the causative and consequent wounds to the root. We see this in all sorts of dysfunctional families – those with alcoholism, gambling, sexual, abuse, physical abuse, emotional abuse, domestic violence, religious intolerance or fanaticism, and more. And if the family does get help, it is often – all too often – only on the surface. Perhaps the most obvious behaviors change. Perhaps the family members try to stop themselves from acting out on their impulses and their feelings. Perhaps, just perhaps, they even get some insight into why they have been dysfunctional. But it is a rare person, and certainly a rare family that truly heals the dysfunction from the outward behavior to the very root of the dysfunction . . . to the very root of the wound.

This would mean feeling the pain of the wounds, which most people are totally against. Which most people are completely afraid of doing. Which most people haven’t had anyone help them with from the time they were very, very, tiny beings . . . when the pain began. This would mean putting down the defenses – dissolving the defenses – people have constructed and hardened since their youngest days to defend them against the pain.  This would mean feeling finally that which people have worked so hard to avoid – hurt, fear, the anger experienced by young, vulnerable children being hurt or wounded or traumatized, the powerlessness we all feel, and more.  And this would mean remembering who hurt us, who wounded us and how. It would mean exposing our parents and their parents before them and their parents before them. The piercing of the idealization of our parentage would bring its own consequences . . . probably very similar to the wounding experienced in the first place. The hurt, fear, anger, and powerlessness of family and family members, beneath their defenses, being revealed and exposed. And likely lashing out at those doing the exposing.  Lashing out physically, verbally, emotionally – directly at those doing the revealing. Or lashing out behind their backs. Arguing with them, discrediting them, accusing them of being disloyal to the family, making them “bad,” punishing them, shunning or outright exiling them from the family.

It is a rare family that one-by-one and as a whole is willing to dive into the ocean of healing and committed to working all the way through to coming out the other side, healed and transformed to the core. It is a rare individual who is committed to this – fully and whole-heartedly committed.

But now is the time for individuals and families to come forth and do this work. For it is not just our individual selves that are dysfunctional. It is not just our families that are dysfunctional. It is our society that is dysfunctional . . . as a result. Our national society and our global society.

What occurs individually also occurs communally. Not just communally in our families, but communally in our communities, our states, our countries, our world. And if we ever were able to see the communal version, we are seeing it now.  This is one thing the media and the internet are helping us do. See . . . if we are willing to take our blinders off. Hear . . . if we are willing to take our earplugs out.

People are actually calling the US government dysfunctional – which it most certainly is. And what a mirror for us all.  The country and the family . . . both lashing out at those doing the exposing.  Lashing out physically, verbally, emotionally – directly at those doing the revealing. Or lashing out behind their backs.  Arguing with them, discrediting them, accusing them of being disloyal or unpatriotic to the family or country, making them “bad,” punishing them, shunning or outright exiling them.

There are people in our world working to help with the healing, each in his or her own unique way.  There is, for example, Margaret Heffernan, teaching about “willful blindness,” teaching that we refuse to see and acknowledge what is right there in front of us, causing damage to ourselves and others. There is Josh Oppenheimer, who has directed a painful but revealing movie about death squads in Indonesia, with, it seems, the hope that people will realize we all have an underbelly, we’re all perpetrators . . . even if only by wearing the clothing made by victims of those terrors.

But there are also those who seem to be trying to help, yet are feeding people with distortions that end up making things worse. For example, the teachers – spiritual and otherwise – who teach that whatever you put out there comes back to you. Yet . . . they fail to teach people about what we human beings put out there beneath our own  consciousness, without our own awareness, and how that creates things in the world that have a way of coming back to impact us painfully, individually and communally.

Whatever there is within us individually or communally – whatever is harmful or even distorted – that gets normalized, has a way of coming back to haunt us. Whether that’s an incomplete teaching like the one above, an outright lie, or even a destructive force that is right out there in the open  . . . the normalization feeds it and makes it grow under a guise – the guise of being normal.

Alice Miller taught about this again and again. She is no longer alive on this earth, but her wisdom and compassion live on. I hope I can do justice to her in this summary. She taught that no one is “born evil,” not even Hitler. That we bury the memories and feelings related to painful, even unbearable personal childhood experiences and then act them out later in our lives, without even realizing it. We act them out within and all around us, and most particularly on our children. For Hitler this included merciless beatings by his father and an absence of protection by his mother.

Miller taught that when parents’ treatment of children is normalized – like the cruel treatment of children in Germany and other parts of Europe when Hitler was growing up was normalized under the tag “child rearing” – many act out their experiences communally as they grow up.  So . . . those who joined with or served Hitler in his brutality in Germany were also acting out the brutality they grew up with and their defenses in response. And how about those who somehow colluded with his rule? How were they acting out their childhood experiences?  This is true of any tyrant. And it is true of any society.  What does that mean about our society now? What does that mean about our societies now?

It is not only true of families and societies led by tyrants. It is also true of families and societies led by seemingly benign people, who are nevertheless impacting those under and around them from their own wounds and defenses against their own wounds.

Finally, Alice Miller acknowledged that the acting out occurs unconsciously because the child was not allowed to know and remember what was actually going on. This part of her understanding reflects the family’s and society’s attempts to keep from being exposed. But it also reflects the individual’s own attempts to keep from having those memories and feelings exposed, remembered, and felt – not only by others, but most especially by their own self.

Yet . . . we deeply need to expose, reveal, remember, and feel what is in our past that creates our today and tomorrow. There is no way around this. Many have tried to go around it. Many keep trying. Even in my own field, many techniques are developed in an effort to go around it. It is all part of the dysfunction.

We must expose, reveal, remember and feel what is in our past, for it is still alive within us and is creating our today. It is still alive within us and will most certainly create our tomorrow.  We must expose, reveal, remember and feel it for our individual selves and our own individual healing. We must expose, reveal, remember and feel it for our communal selves and our communal, even global healing.

© Judith Barr, 2013

****

WHAT YOU CAN DO
TO HELP MAKE YOUR AND OUR WORLD SAFE . . .
FROM THE INSIDE OUT

We all have wounds . . . all of us. If we are unaware of those wounds, they will almost certainly create dysfunction in our lives.

Ask yourself and honestly answer . . . what are the wounds in my history?  The history of my individual life, my family’s life, my country’s life? And how is that life dysfunctional as a result?  How is my own life dysfunctional?  How is my family dysfunctional? How is my country dysfunctional?

We all have wounds . . . all of us. If we are unaware of those wounds, they may lead us to knowingly or unwittingly commit, feed, or tolerate abuses of power in our lives, our society and our world.

As you go about your daily life…explore the ways in which your own wounding may lead you to be apathetic towards, or even collude with, abuses of power in all arenas in your life . . . your personal relationships, your professional relationships, your relationship with your clergy, your children’s teachers, your government, any authority figures, your relationship with your children or the children in your life.

When you hear about a questionable action taken by someone in your life, how do you feel? What feelings are evoked in you, for example, when you hear of the misuse of power by a corporation’s CEO or when you learn about a politician’s abuse of power? What feelings are evoked in you when you learn of the incident of domestic violence down the street, or the abuse of a child right next door?  And, most importantly, when before in your life have you felt that way? When from your young adult years, your teen years, your childhood? How far back can you trace that feeling? Go back as far as you can in search of the root . . . and take a real look at how you may be acting out in a way that feeds the abuse of power.

Imagine what our lives, our societies, and our world would be like if we all became aware of, and committed to heal, the inner wounds that, untended and unhealed,  create dysfunction and abuse!  Both the most obvious and the most subtle. Both the most out-in-the-open and the most hidden.

If We Stay on The Surface . . . We End Up Suffering and Creating More Suffering . . .

PART 5: Calling

This month’s article is a somewhat unusual article. It is meant to inform, intrigue, and inspire . . . in a slightly different way than, perhaps, other articles.

The overriding theme of this month’s newsletter is the same as the previous four newsletter articles: We in our world today are mostly staying on the surface of life . . . more than we even know. As a result of staying on the surface, we end up suffering needlessly and needlessly creating more suffering both for ourselves and for our world.

The specific theme of this month’s article is different from the previous.  It’s about our calling . . . and the distortion of the meaning of the word calling.

Just like so much else in our world today, people are focusing on the outer meaning of calling and missing the inner, underlying meaning at the heart of what calling is.

Some synonyms for the word calling include: vocation, profession, occupation, business, work, mission, passion.

I understand those are amongst the meanings that have come to be common over time. But think about what else has come to be common over time. For example, bullying, war, lying, cheating, domestic violence, attempts to overpower someone – women, African Americans, Muslims, homosexuals. Just because it is common does not mean it is healthy, just, or leads to our being the best we can be individually or communally.

Numerous people have come to me wanting to find their calling. Thinking, because of all that’s been distortedly taught in our New Age world, that their calling is their purpose in life.  Searching, desperately, to claim a purpose to their life. Terrified they won’t find one. This is one of the most cruel effects of the New Age teachings about calling.

Even Oprah has talked about calling as an outer “thing.”  She has said things like, “It’s what I’m called to do.” and “The real work of your life is to figure out your function . . .”  [Bolding is mine.] *

Doing is not our calling. Our function and how we function is not our calling. They are what we get all tied up into knots about when we don’t know what we really think, feel, need, and when we don’t know who we really are. Our function is not who we are. And if that is what we have been taught and swallowed whole . . . no wonder equality doesn’t exist in our hearts and in our lives! No wonder people don’t get the essence of themselves and those who share this planet. No wonder people aren’t inspired to dig through the layers and layers of defenses they have built –within and without – in an effort to protect the essence of who they are.

To me, after over thirty-some years as a depth psychotherapist and student of humanity . . .

It is clear that our calling is to find ourselves. In order to truly do that we need to explore within . . . Not get busy in the outer world “doing” and “functioning.” It’s not that we don’t need to function. It’s not that there isn’t anything we need to do. It’s just that we need to stop pretending doing and functioning is foremost.  It sets us up to stay disconnected from who we are. It sets us up to be brainwashed and taken advantage of. It sets us up to be used, misused, and abused. It sets us up to be unable to stand up for ourselves and our world in the healthiest ways needed.

Calling, at heart, is not about doing. It’s not about functioning. It’s an exploration within. It’s a mystery within each of us. It’s about knowing who you are. It’s about discovering aspects of yourself you didn’t even know were part of you before. It’s about discovering gifts within yourself that were buried when you buried your feelings and memories long, long ago. It’s about discovering unconscious yet destructive parts of yourself that were buried or came into being when you were wounded in days long ago. It’s about working with what you find in order to go deeper and deeper to who you really are. It’s about dissolving the walls you built between who you think you are and who you really are at your core . . . and transforming the walls, one by one, into part of your underlying essence and the gift of who you are.

After thirty plus years of both my own explorations within and my helping others with theirs . . . I believe we’re called to know ourselves . . . to spin the straw of our wounds, our defenses, and our compensations into the gold of who we really are. Then we can live our lives from the inside out, bringing the gold of who we really are out into the world, truly enriching ourselves and the world around us.  That is our calling.  Nothing less. Nothing more.  That is our Calling.

© Judith Barr, 2013

* http://www.oprah.com/spirit/Oprah-on-Finding-Your-Calling-What-I-Know-For-Sure

****

WHAT YOU CAN DO
TO HELP MAKE YOUR AND OUR WORLD SAFE . . .
FROM THE INSIDE OUT

As you go on your healing journey, and as you contemplate your calling, ask yourself what finding that calling means to you. Does it mean something exterior . . . “doing” and “functioning”? Or do you really hear and recognize the call to do the inner healing work that will help you come to know who you really are, to uncover the perhaps hidden gifts and talents within yourself that are interwoven with the core of who you really are?

Make a commitment today to focus on truly going within, so that eventually, you will be rooted deep enough within to be able to live from the inside out. You may find you need the help of a caring, integritous therapist to do this sometimes delicate exploration. Commit to your own inner exploration and healing first and foremost – to find yourself as you truly are, and to not stop doing this inner work, as you continue to do those things in the outer world that your calling may lead you to do.