UNCONSCIOUS

I CAN’T PROVE IT TO YOU.
It’s a feeling.

I CAN’T WRITE IT DOWN FOR YOU.
It has no clear, definable voice – yet.

I CAN’T TELL YOU
what scientific principle
or mathematical theorem
supports it …
It isn’t guided by anything
that’s rational
or
logical
that’s been discovered yet!

NO! I CAN’T SHOW YOU PHOTOGRAPHS OF IT.
It isn’t visible in that way.
You can’t see it as clear, discernible,
duplicatable images,
but rather only as light and dark
inchoate forms.

I CANNOT SHOW YOU UNDER A MAGNIFYING GLASS!
You would not want to see it that large –
if it could be reduced to fit a glass.
Yet you recreate it large as life
day by day
and minute by minute.
Yes, you are recreating it this very moment,
between us and in our world.

NO! I CAN’T MAKE IT TANGIBLE –
But if you do not
acknowledge it and
the messages it brings …
You will, Oh my God! Oh my Goddess!
do everything you can
to make it tangible …
even create horrors in our
everyday world.

I CANNOT SEW IT INTO A FABRIC –
I assure you, however,
that it weaves a pattern
with threads so strong
they can never be
fully cut out from the weave.

NO, I CANNOT SHOW YOU UNDER A SPOTLIGHT.
It’s not that containable.
Though if you truly wanted to see it,
You would shine your own light on it –
the only way
in truth
it can be shown!

NO! NO! NO! I CANNOT GIVE YOU EVIDENCE.
This is not hewn of the stuff that
your laws and science are made of.
This is born of a deep Knowing,
of a deep and true reality,
That I trust from within my very bones.
A reality that has been washed
from both our shores
to other beaches
far ago and long away …

So far that we have
lost our names for it,
our voices for it,
our sight and our ear for it,
our taste and our feel for it,
our trust in it!

Yet there it remains,
hiding in a cave at the edge of a beach,
being battered and bathed
by the waves of
roaring and gentle oceans.
Waiting, waiting, waiting patiently
for those of us
who dare
courageously
search for it,
seek it out,
creatively find a way
to bring it home
to us again
and
befriend it,
help it heal and transform.

And … without it
we may or may not survive.
And … without it
we will not LIVE.
And … without it
we will not THRIVE.

Original version: © Judith Barr, 1987. Revised version: © Judith Barr, 2016.

If We Stay on The Surface . . . We End Up Suffering and Creating More Suffering . . .

Part 3:  A Mother’s Love and Truth

I have been writing about the consequences of our staying on the surface in the outer world and not doing the deep work, each of us in our inner world – the place from which what occurs in the outer world springs.

It seems to be such a difficult thing for people to comprehend and believe the fullness of the effect of inner on outer . . . and to commit to exploring, discovering, working with and healing the inner in order to create a healthier outer world.  As a result, starting in March, I began teaching in relation to a few arenas in our world where the interplay between the inner and outer is more obvious than others. This month’s theme is about the inner and outer aspects of the day created to celebrate motherhood and mothering.

In the United States, we just celebrated Mother’s Day.  Actually, Mother’s Day is worldwide – just not always in May. It is a day with many meanings and intentions to different people. For some it has nothing to do with mother; it is a Hallmark event in that it’s a real money maker – for Hallmark and other card makers, florists, restaurants, and who knows what other businesses.   For many, it does have to do with mother, but it is not the picture perfect event that Hallmark cards and movies portray. To some, it’s a day to be full hearted – to thank mother for her love or to be thanked with genuine appreciation. To some it’s a time to be broken hearted – to grieve that mother never loved them – at the very least, not the way they needed to be loved. Or a day to grieve that their mothering is not seen, felt, acknowledged, appreciated and that they are perhaps forgotten.

For some people Mother’s Day is a day to just “make nice” in the family and pretend, to purposely play “as if.”  For others, it’s a time to live unawares in the illusion and denial that everything’s fine in their idealized “wonderful” family – while the poisons of unhealed wounds are rumbling within – deep in the underground of each individual and deep in the underground of the family circle. Rumbling within and certain to seep out, erupt out, explode out into the family environment, and even from the family out into the world  . . . just like gasses from our earth’s underground seep out, erupt out, and explode out into the world.

There are those for whom Mother’s Day is a day to attempt to repair the wounds that exist between mother and child – as a result of the wounds inevitably passed down from one generation to the next, and finally to their own. Sometimes the repair is successful. Sometimes barely.  Sometimes not at all. This all depends upon how conscious and committed the people involved are in the process of healing and the process of repair – within themselves and with those around them.

Did you ever think about this? About the impact Mother’s Day has on so many people? When you say “Happy Mother’s Day” to someone, do you wonder how it really affects that person? When you don’t say “Happy Mother’s Day” to someone, do you wonder the impact it has?

Nothing is as simple as we try to make it. We are very complex human beings. And if we don’t come to know ourselves – even on a day like Mother’s Day – how are we going to know what we are capable of? On our own?  In relationship with others? On a daily basis?  During important moments of decision?  In challenging times? When we come to a crossroads? When we have crucial choices to make? How are we going to know the best of what we are capable? And create it? How are we going to know the worst, the most destructive of what we are capable? And heal it, prevent it?

If we are not truly conscious of the relationship we have with our mother – not just the one today, not just the one we remember, but the one that is still alive, though perhaps buried deep, within us from so young in our lives that perhaps we didn’t even yet have words or word-thoughts . . .

If we are not deeply aware of the relationship we have and have had with our mother – and the many feelings, reactions, coping mechanisms, defenses we developed in response . . .

If we haven’t worked with our relationships with and responses within us to our mother . . .

How will we really understand how our relationships are with other people in our lives today?  How will we really understand why we have the feelings, reactions, coping mechanisms, defenses we have in our lives today . . . in response to others, in response to ourselves, in response to our calling, in response to life itself?

And how will we find a way to heal what needs to be healed within us to become all that we have the potential to be? How will we find a way to give our gifts to our world and to life?  How will we find a way to truly help in our world . . . rather than helping as a defense?

A mother who is unaware of and disconnected from the experience of and consequences of her own relationship with mother . . . might try to keep us from such an exploration. A connected, loving mother would want us to do such an exploration, would encourage us, and would teach us how. A disconnected mother might not want to know how she may have hurt us unconsciously from her own wounding. A loving mother would want to know and make repair. A disconnected mother might let her children do whatever they want . . . under the guise of love. A disconnected mother might force her children to do what she wants . . . unaware she’s trying to get them to soothe the pain and fear of her own young experience. A truly loving mother would want to join her love with truth and help her children learn how to do the same.  She would want to help her children treat her, each other, others, and themselves well. She would make sure they knew that loving them does not mean condoning or allowing abuse as a mask of love. She would make sure they knew that loving them does not mean punishing, depriving, or abusing them under the guise of love.

A truly loving mother would want to teach her children about their feelings, giving them a safe space to feel and express their feelings, teaching them as they grow how to express their feelings safely and responsibly, how to utilize them for health and healing.

A truly loving mother would want to teach her children about cause and effect, so they can learn from the inside out that their actions have an effect . . . that even their thoughts and feelings have an effect . . . on others and on themselves as well.

A truly loving mother would want to teach her children about positive mutuality, in which there is a positive intention from both people in an interaction . . . in which there is an intention for each to be in love and truth and to find a solution from that joining.

A truly loving mother would do her own inner healing work in order to heal within herself and in order to be able to help her children do the same . . . and in order to help our world do the same.*

© Judith Barr, 2013.

*Almost everything said above about mothers and Mother’s Day could also be said about fathers and Father’s Day.

****

WHAT YOU CAN DO
TO HELP MAKE YOUR AND OUR WORLD SAFE . . .
FROM THE INSIDE OUT

As we wind down from our celebration of Mother’s Day, take some time to reflect on what true “Mother’s love” means . . . and to explore your own relationship with motherhood, your own mother, and, if you have children, your own mothering.

When you were a child, were you given the help and guidance to explore and truly feel your feelings? Were you given the space to reveal when you were hurt by your mother’s (or your father’s) unconscious wounding?  What was your own mother’s reaction to such a revelation? Did she commit to do her own inner healing and to make repair over the hurt she caused? Or did she deny the hurt, and try to defend against the pain both of hurting her own child and the ancient pain within her that led her to hurt you?

Be aware of the feelings that rise within you when you remember your own early experience of mothering and your experience with your mother . . . When in the current day do you feel the same way? And who in your present life is connected with those same feelings? Onto whom in the here-and-now might you be transferring those feelings?

If you are a parent . . . explore how those feelings may affect your feelings about, thoughts about, and actions towards your own young children. What feelings from your childhood might you be transferring onto them? Do you give them the guidance to explore, feel and heal their own feelings, and not to act out on them? And how do you feel when they are hurt by your unconscious wounding ? Do you deny their hurt and defend against your own pain? Or do you make repair and commit to do the inner work necessary to heal those wounds, so it no longer affects your relationship with your child?

The greatest gift a mother can give her child, on Mother’s Day or on any day, is to explore and heal her own inner wounding . . . in order to be able to offer mothering and guidance to her children that comes from the joining of love and truth.

WHEN THE ELECTION IS OVER . . .

Many of us – not just in the United States of America but all over the world – are now feeling like Abby Evans, the little 4-year old girl on YouTube who is crying and saying, “I’m tired of Bronco Bamma and Mitt Romney.” We have been stimulated and over-stimulated by media, ads, campaigns, debates, and more . . . for far too long. I don’t know the statistics, but perhaps this has been the longest election in history for everyone to be privy to. It certainly seems that way.

Many of us – not just nationally but globally – are concerned about what’s going to happen on Election Day. Many of us are concerned about what’s happened and what’s happening to the U.S. political system. And many of us are concerned about what’s happening in our world.

When the election is over, we will have a lot of feelings. Some will feel relieved. Some will feel happy. Some will feel scared. Some will feel angry. Some will grieve and some will celebrate. Some will feel it’s all over for four years.  But it isn’t.

What has happened in this election in the outer world is a reflection of what happens within people individually and thus communally in our inner worlds.

If you already do some form of your own inner healing work, you already understand this. If you’ve been receiving my newsletters for years, you already understand this and have been working with it, wherever you are geographically and wherever you are in your healing journey. If you’ve been reading my blog posts and particularly my election blog posts, you have had the opportunity to take in the seeds I’ve offered and hopefully grow them over time. And if this is your first time reading my blog, I hope you can allow it to help you get a bigger picture, a deeper picture of what is going on and what we need to do.

I’m going to repeat the essence in brief: Each of us has some way in which we were hurt, wounded emotionally and perhaps also physically, or traumatized as children. A child cannot tolerate that kind of pain, buries the pain, and reflexively creates immediate protections against the pain. Over time the immediate protections harden and get frozen and even break off from the original intention . . . and they take on a life of their own. When we get to the point of adulthood chronologically, the child we once were is still alive within us . . . even if we are not aware of it, even if we don’t want to be aware of it. And we hold onto our broken-off, split-off defenses for dear life. We believe it is life and death, even as an adult, not to feel what the child we once were, was not able to feel. And we continue to fight against our own feelings, perhaps now not just inside ourselves but outside too. We continue to fight to keep from feeling those feelings.  And the more we do that, the more walls we build to keep us from our real, true, authentic selves beneath the defenses. And the more we do that, the more we create distortions within us, around us, and the more we help to create distortions and destructiveness all over our world.

For example, if your parents believed as children that they could never have enough, very likely they made a decision in childhood that they could never have enough. As a result, they began creating their lives as though what they believed was true; they began creating their lives as though their decision was an accurate decision. And when you came along, they very likely interacted with you in such a way that you came to believe you could never have enough. Or even if they didn’t act it out with you, you watched them act it out in other areas of their own lives. So even if they made sure you had enough, someplace within them, they were torn – perhaps between I can’t have enough but some people can. And so you, in turn, found yourself split – maybe, for example, between I can have enough but not everyone can have enough. If you go out into the world with this split, you will interact with the world in this split way. But not only will you interact with the world in this way . . . your split will be poured into the communal consciousness – as though the communal consciousness were a big cauldron of thoughts, decisions, feelings, and energy – and feed the split. At the same time, everyone else with that split will be feeding the communal consciousness, too. And all those people will believe something that doesn’t have to be true. . . if we don’t create it to be true.

That was one example. There are so many others. I have written about them all through the election. When the election is over, we will still have a lot to do. Not just on the outer level, but even more within ourselves.

For today, tomorrow, and in the days to come, be aware and hold onto this . . .

Out of the experience of the past many, many months of the election process. . .
we see many distorted, destructive things that are coming out into the open from beneath our awareness, from beneath our consciousness –
both individual and communal.

We can simply bemoan these things that are emerging into the light of day.
We can be afraid of them, deny them, run away from them, numb ourselves in the face of them.
We can believe we are powerless, and in so doing, give up the power we have. 

Or we can see that these things are coming out and we can choose to utilize them and our own power
purposefully, consciously, and safely for healing.* 

This is my choice.
This is where my deepest, most important vote goes …
To our seeing them and committing ourselves to utilize them purposefully, consciously, and safely for healing –
our own individual healing and our communal healing, as well. 

What choice will you make?
Where will your deepest vote go? 

*From the Prologue of Power Abused, Power Healing . . .
“Power is like fire, lightning, wind, ocean – like life itself – a raw, vibrant, force of nature. It has the potential for great harm and the possibility for magnificent good. Each of us chooses, whether consciously or unconsciously, how we will use the power of our own life energy.” 

© Judith Barr, 2012.

AN OPPORTUNITY TO EXPLORE FURTHER . . . NEEDLESS SUFFERING

This post is in response to a comment sent to me related to my Independence post, a comment that opens a wonderful opportunity for us to explore further our use of power.

Who gets to decide what is needless suffering?
How do they decide?
How do they decide whose suffering is less than whose and whose suffering is worse than whose?
Is the suffering of the unborn child in the process of abortion worse than the suffering of that same child
. . . born into a family that doesn’t want him/her?
. . . born to a mother who leaves the baby in the trash?
. . . born to a mother who kills herself and leaves the baby to starve?
. . . born to parents who abuse the child?
Is the child’s suffering worse than the mother’s
. . . who is pregnant through incest, rape, or some version of powerlessness?
These kinds of questions can go on and on.

Where do we each use our power well?
Where do we each misuse and abuse our power? And how do we each heal our misuse and abuse of power??
These are the questions that will guide us to ending needless suffering.

© Judith Barr, 2011

CRYING – IS IT A GAME? OR IS IT FOR REAL?



As if there weren’t enough forces in our country and our world trying to get us to not feel . . .

 

Ourselves, utilizing our own defenses to keep from feeling pain from long, long ago, as well as pain from today or even experiencing anything today that might trigger the ancient pain.

 

Other people, who do the same thing to themselves, demeaning, ridiculing, attacking, abandoning us when we do feel. Our families, employers-employees-coworkers. Our doctors, lawyers, teachers, agents, coaches, spiritual representatives.

 

Alcohol, street drugs, and pharmaceutical drugs and the companies and people who manufacture and sell them.  (If we were supported to feel our feelings and had built the capacity to do that, we wouldn’t believe we needed mind altering drugs to numb us against those feelings.) The military that wants its members to be strong and unemotional to the point of giving them propranalol to harden their defenses against the feelings that get stirred up in them by the horrors of war.  (If they weren’t hardened against the feelings, they would feel the horror and perhaps we’d finally find an alternative to war!)

 

Politicians, who appeal to the very emotions, like fear, that we try to bury and hold at bay and then use those feelings they have stirred up to their own advantage. (If we were not afraid of feeling our feelings, and if we were taught to discern which ones are here and now feelings and which are feelings from our childhood that have been triggered by something or someone in the current time . . . we wouldn’t be so needlessly vulnerable to politicians, or anyone using our own vulnerability against us.) Scientific studies that can be skewed to prove anything.

 

And the media . . . in so many different ways.

 

Last week, on a well known television show, a show I often appreciate, they did a story on tears.

 

In the story, under the guise of humor, under the guise of “science,” with a demeaning story title – The Crying Game – and under the guise of scientific backup – they did a story on “male aversion to female tears.”
 
 A study in Israel asserts that the impact on men exposed to the imperceptible scent of women’s tears is that the exposure lowers men’s testosterone levels and causes the parts of their brain that register sexual arousal to be less active. In short, the study found that imperceptible signals given off by our bodies are perceived unconsciously by others  . . . something  proven time and again. Perhaps if we truly knew ourselves and our natures, we would understand that upon witnessing the woman he loves crying,  and unconsciously perceiving the natural chemical signals she’s giving off, not only a man’s feeling self, but also his physical self receives the signal that she needs him to care, comfort, and communicate with her, not to be sexual with her, and responds accordingly.

 

Rather than emphasizing the actual findings of the study . . .  the media report of this study instead chose to make a conclusion not even remotely asserted by the study: that a women’s tears “annoy” men.
 
Thank goodness for a famous sex therapist, who talked with the reporter and told him that when his wife cries, she (the sex therapist) wanted him to ask ‘what’s the matter?’ And ‘can I help?’ and not to worry if his penis was erect! She didn’t want men to draw the wrong conclusion, using the study to prove that there’s science backing up why men are annoyed when their wives cry.

 

But the damage had already been done . . . The supposed lightness and humor with which the story was told was easy, ‘comfort’ food for those men who don’t take responsibility for themselves and their own feelings:  that the reason they’re annoyed is not from a drop in testosterone, but rather because of their discomfort with their own vulnerable feelings, or that some wound from long ago is triggered when their wife cries. 
 
And it was easy food for those women who are “trained” to please their husbands and so will try to keep from crying in the future . . . or who will use their husbands’ so-called “natural annoyance” as an excuse to keep defending against their own painful feelings.

 

And not only did the show degrade women’s tears, but at the very end, it degraded men’s tears, too, asking ‘What impact does it have on women when men cry?’ and saying it’s particularly relevant with our ‘weepy’ new Speaker of the House.

 

Look at this just one example of what we do to each other and ourselves …. Degrading women’s tears and degrading men’s tears. Degrading our vulnerability! Our real vulnerability . . . something I, as a depth psychotherapist, spend many hours, many weeks, many years working to help people rediscover and reclaim!

 

Look around us ….

People numbing themselves, unable to feel, unable to connect with themselves behind their walls and beneath their masks.

 

Without our feelings, and without allowing them and exploring them, we become automatons. And then we raise our children from those robotic modes. And we criticize and demean them for their feelings  . . . for crying as babies, for expressing hurt and fear and even anger. And we never help them build their capacity to feel.  So they grow up, not treasuring their real vulnerability, in fact afraid of it. So they grow up unnecessarily vulnerable to all the forces trying to get us not to feel.
 
Here’s the vicious cycle!

 

What have we done to our world?

How are we going to save our world?
 
By healing and safely feeling so we can rediscover and reclaim our true needed vulnerability.

 

© Judith Barr 2011

ENOUGH!

Enough!

Enough of people acting out their feelings
when they don’t get what they want.
A man shot Dr. George Tiller for helping women
preserve and exercise their choices.*
 
Enough of people hurting and killing others
when they want something that isn’t theirs…
when they want power and abuse it horrifically.
 Women in Darfur live a nightmare of sexual violence.**
 
Enough of people hurting and killing themselves
when they can’t do what they want.
Husbands kill their families and themselves
when they lose their jobs and financial security.***
 
Enough!
 
It’s time that people all over the world
learn to want what they want,
but not destroy to get it.
 
It’s time that people all over the world
learn to feel their feelings
and not act out destructively
in response to their feelings.
 
It’s time we stop calling people who act out on their feelings
mentally ill . . .
we all have the capacity to do so.
It’s time we stop deluding ourselves into thinking
that “they are destructive but we are not.”
We all have the capacity to be destructive.
We all have destructive thoughts and feelings
right alongside our creative and loving feelings.
 
It’s time we stop thinking of feelings as something
to be managed and controlled
or out of control.
Instead we need to re-weave the fabric of our world culture
to set as the standard  . . .
working through and healing our feelings
when they are born of early wounds. . . which they so very
often are!
 
Enough!
 
I know we cannot do this overnight!
But every single person who does his or her own healing
contributes to the healing of our world.
And every single parent who does his or her own healing
and teaches his or her children how to be with feelings
contributes to the healing of our world.
And every leader in every arena who does his or her own healing
contributes to the healing of our world.
 
Enough acting out destructively on our feelings!
And not nearly enough healing . . . yet!
 
*http://www.cnn.com/2009/CRIME/05/31/kansas.doctor.killed/index.html 
**http://www.cnn.com/2009/WORLD/africa/05/31/darfur.rape.study/index.html
***http://news.sky.com/skynews/Home/World-News/Credit-Crunch-Killing-Man-In-Los-Angeles-Shoots-Dead-Wife-And-Five-Children-After-Losing-His-Job/Article/200901415211562?f=rss
http://www.dailymail.co.uk/news/worldnews/article-1070935/American-financier-kills-family-losing-fortune-credit-crunch.html
http://www.cnn.com/2008/CRIME/10/06/california.murder.suicide/index.html

(c) Judith Barr, 2009

Welcome To PoliPsych . . . Where Politics And Psychology Meet!

 

Imagine being empowered by the union of psychology and politics!
Imagine utilizing the joining of psychology and politics to heal not only your own life, but also the life of our country and our world!

Have you felt helpless and powerless when you thought about politics, government, and the world situation?
Have news and events in the political arena brought up raw, intense feelings for you?
Have you wanted to help the world situation, but then thought “I’m only one person . . . what can I do?”

Most people think of politics only as “here-and-now.” But I can tell you from hours and hours of experience with clients, colleagues, friends . . . politics, both for those who are directly involved in the political arena and for the average citizen, is intrinsically interwoven with our individual psychological histories.

Those in the political arena are, after all, human . . . with wounds from their own childhood which, if left unexplored and unhealed, can affect how they use their power and how they govern. Only by working with their own childhood traumas can people in office help ensure that they are able to use the power of office for the good of our citizens, our local communities, our nation, and our world.

As citizens, with our own positions of power in our lives, often when we read or hear about political issues, scandals, actions, or appointments, deep feelings are triggered in us. Our voting choices are often colored by our own inner life, and the experiences of our childhood. When something happens in the world of politics, whether it be something we are happy to see happen or something which causes us sadness or anxiety, we may begin to look outside for solutions to the world’s problems, assigning blame or praise, or the responsibility to fix things . . . rather than using the world of politics as a mirror of ourselves, to help us, and our world, heal.

This blog is here to help you navigate the world of politics through the lens of psychology. In this blog, I will explore with you both the psychology underlying political events . . . and also how to use the actions of our leaders as a mirror to ourselves, to heal and transform our individual perceptions of politics and our individual lives . . . and in doing so, help to create the healing we would all love to see in our world.

(c) Judith Barr, 2009