CRYING – IS IT A GAME? OR IS IT FOR REAL?



As if there weren’t enough forces in our country and our world trying to get us to not feel . . .

 

Ourselves, utilizing our own defenses to keep from feeling pain from long, long ago, as well as pain from today or even experiencing anything today that might trigger the ancient pain.

 

Other people, who do the same thing to themselves, demeaning, ridiculing, attacking, abandoning us when we do feel. Our families, employers-employees-coworkers. Our doctors, lawyers, teachers, agents, coaches, spiritual representatives.

 

Alcohol, street drugs, and pharmaceutical drugs and the companies and people who manufacture and sell them.  (If we were supported to feel our feelings and had built the capacity to do that, we wouldn’t believe we needed mind altering drugs to numb us against those feelings.) The military that wants its members to be strong and unemotional to the point of giving them propranalol to harden their defenses against the feelings that get stirred up in them by the horrors of war.  (If they weren’t hardened against the feelings, they would feel the horror and perhaps we’d finally find an alternative to war!)

 

Politicians, who appeal to the very emotions, like fear, that we try to bury and hold at bay and then use those feelings they have stirred up to their own advantage. (If we were not afraid of feeling our feelings, and if we were taught to discern which ones are here and now feelings and which are feelings from our childhood that have been triggered by something or someone in the current time . . . we wouldn’t be so needlessly vulnerable to politicians, or anyone using our own vulnerability against us.) Scientific studies that can be skewed to prove anything.

 

And the media . . . in so many different ways.

 

Last week, on a well known television show, a show I often appreciate, they did a story on tears.

 

In the story, under the guise of humor, under the guise of “science,” with a demeaning story title – The Crying Game – and under the guise of scientific backup – they did a story on “male aversion to female tears.”
 
 A study in Israel asserts that the impact on men exposed to the imperceptible scent of women’s tears is that the exposure lowers men’s testosterone levels and causes the parts of their brain that register sexual arousal to be less active. In short, the study found that imperceptible signals given off by our bodies are perceived unconsciously by others  . . . something  proven time and again. Perhaps if we truly knew ourselves and our natures, we would understand that upon witnessing the woman he loves crying,  and unconsciously perceiving the natural chemical signals she’s giving off, not only a man’s feeling self, but also his physical self receives the signal that she needs him to care, comfort, and communicate with her, not to be sexual with her, and responds accordingly.

 

Rather than emphasizing the actual findings of the study . . .  the media report of this study instead chose to make a conclusion not even remotely asserted by the study: that a women’s tears “annoy” men.
 
Thank goodness for a famous sex therapist, who talked with the reporter and told him that when his wife cries, she (the sex therapist) wanted him to ask ‘what’s the matter?’ And ‘can I help?’ and not to worry if his penis was erect! She didn’t want men to draw the wrong conclusion, using the study to prove that there’s science backing up why men are annoyed when their wives cry.

 

But the damage had already been done . . . The supposed lightness and humor with which the story was told was easy, ‘comfort’ food for those men who don’t take responsibility for themselves and their own feelings:  that the reason they’re annoyed is not from a drop in testosterone, but rather because of their discomfort with their own vulnerable feelings, or that some wound from long ago is triggered when their wife cries. 
 
And it was easy food for those women who are “trained” to please their husbands and so will try to keep from crying in the future . . . or who will use their husbands’ so-called “natural annoyance” as an excuse to keep defending against their own painful feelings.

 

And not only did the show degrade women’s tears, but at the very end, it degraded men’s tears, too, asking ‘What impact does it have on women when men cry?’ and saying it’s particularly relevant with our ‘weepy’ new Speaker of the House.

 

Look at this just one example of what we do to each other and ourselves …. Degrading women’s tears and degrading men’s tears. Degrading our vulnerability! Our real vulnerability . . . something I, as a depth psychotherapist, spend many hours, many weeks, many years working to help people rediscover and reclaim!

 

Look around us ….

People numbing themselves, unable to feel, unable to connect with themselves behind their walls and beneath their masks.

 

Without our feelings, and without allowing them and exploring them, we become automatons. And then we raise our children from those robotic modes. And we criticize and demean them for their feelings  . . . for crying as babies, for expressing hurt and fear and even anger. And we never help them build their capacity to feel.  So they grow up, not treasuring their real vulnerability, in fact afraid of it. So they grow up unnecessarily vulnerable to all the forces trying to get us not to feel.
 
Here’s the vicious cycle!

 

What have we done to our world?

How are we going to save our world?
 
By healing and safely feeling so we can rediscover and reclaim our true needed vulnerability.

 

© Judith Barr 2011

The Election Through The Lens of Powerlessness

Election time is again upon us. Many in our country are sad to find that the process has become distorted . . . characterized by mudslinging, lies, destructive behavior.  How did our election process get this way?

We have to understand that the election process did not get this way overnight, but has, almost since its inception in this country, had the seeds of distortion in it.  Our ancestors  came to America because they felt powerless in England. They tried to create a country in which they would not feel powerless. They even created an elections system in which they would not feel powerless.  One in which they, as citizens, could have some power in the selection of their leaders.

But look at what’s happened with elections.  Here are some examples earlier in our history.   In 1828, supporters of John Quincy Adams insinuated that Andrew Jackson’s mother was a prostitute and his wife an adulteress.  In 1884 there were anti-Catholic statements made by a minister . . . and there were chants against Grover Cleveland, who, it was discovered, fathered a child out of wedlock and had the child put in an orphanage.  These sound like something we could see or hear in the political arena today.

But the roots of distortions in the election process are the same, whether in 1810, in 1910, or in 2010. As humans we will go to extraordinary lengths to keep our feelings at bay. Our earliest pain, fear, rage, and powerlessness.  All to get away from those primal feelings . . . but especially the feelings of powerlessness.  The very feelings that brought us to America!

How does this priority of holding feelings at bay play itself out in our country in relation to elections?

If you were once powerless as a young child and it was not a good experience, you will do anything to keep from being powerless again . . . or even feeling powerless again . . . or even having the unconscious memory of your powerlessness be triggered again!

Losing an election would definitely trigger powerlessness, wouldn’t it? Being attacked during an election campaign would certainly trigger powerlessness, wouldn’t it?  Having skeletons in your closet that are discovered and revealed would, of course, trigger powerlessness, wouldn’t it? As a matter of fact, even just having skeletons hidden in your closet would trigger powerlessness, wouldn’t it?

So . . .
Would you spread rumors? Lie? Slander an opponent . . . to win an election? To keep from feeling powerless?
Would you become an archaeologist seeking old news about your opponent . . . to win an election? To keep from feeling powerless?
Would you seduce voters with charm, false promises, half truths . . . to win an election? To keep from feeling powerless?
Would you cheat at the polls . . . to win an election? To keep from feeling powerless?
Would you steal funds to support your campaign, or take funds anywhere you can get them, even from dubious sources . . . to win an election? To keep from feeling powerless?
Would you prevent voters from voting . . . to win an election? To keep from feeling powerless?
Would you numb yourself out during the election campaign? To keep from feeling powerless?
Would you refuse to participate in an election in any way? To keep from feeling powerless?

How do we each contribute to these distortions? By defending against our own early feelings of powerlessness instead of exploring them, working with them, building the capacity to feel them, and then not having to defend against them anymore. And how are we each contributing to these distortions in relation to the elections?  By using the elections as a defense against our own feelings of powerlessness. Or by using the elections as a trigger to our own early feelings of powerlessness and just going with it instead of healing it.

Think how powerful everyone involved in an election feels . . . as they go campaigning all over the countryside; as they dig up “dirt” on the other side;  as they raise funds for negative campaign ads; as they “get off on”  getting even uglier than their opponents.  Or better still . . . think how much doing all those things keeps someone from feeling powerless!

So . . . how can we truly heal our relationship with our country’s election process . . . and change the process itself from the inside out?

By doing our own inner work related to our early feelings of powerlessness and how we are superimposing our early feelings and our defenses against those feelings onto our elections.  We may not heal the entire process this year! But you’d be surprised how much even working with this over the next days leading up to this year’s election can do.  And beginning right now can open the way to truly healing our elections in years to come.

Will you join us? 

© Judith Barr, 2010