“WE’RE NOT AFRAID!” – That’s Not The Truth!

“Don’t be afraid.”  “Don’t live in fear.”  “Don’t feel terror.”
This isn’t just the American way. It isn’t just the way of the West.
It’s likely the way of the world.
And contrary to the perhaps well-meaning intent of those who say it,
teach it, encourage it … rather than helping us,
that philosophy and way of life cripples us, individually and communally.

After the attack …

After the recent terrorist attack in New York City, many people responded by saying things like Mayor Bill DeBlasio said on the “Morning Joe” television program:1

“And I talked to a lot of them Joe, I talked to a lot of them. I’ve got to tell you their attitude was one of resilience, strength, persistence. They’re not going to let terrorists change our way of life. It made me very proud of New York City.”

What if their attitude wasn’t one of resilience, strength, and persistence? What if it was one of defending against the fear they felt?  What if it was a coping mechanism to cope with their fear without feeling it, working with it, utilizing it to move toward real resilience and strength?

And what if our way of life does need to change? What if the very occurrence of a terrorist attack is a mirror to us of something we need to examine within ourselves, something within that we need to heal or resolve, something in our lives – inside or out – that does need to change? Perhaps even our attitudes about feeling our fear?

Mayor DeBlasio continued with:2

“But to the point you made – we made a decision last night to keep those schools open, to keep people on their everyday lives because, look, it’s so important to not give in, to not blink when we are affronted. And I got to tell you – I’m sorry those kids have to go by that site but I also think it says to them, we can overcome this, we are stronger than this, we’re better than this.”

What is so important about not giving in to feeling our feelings? What’s so important about not blinking when we are affronted? Why are we so afraid of feeling our feelings? That’s the important question to ask ourselves: How and why have we created a world in which we are more afraid of our feelings than anything else?

How and why does this fear of our feelings get passed on generation after generation after generation …
in families … and from there, into societies?
3

How has it become a part of the fabric of our culture?  Here’s a nutshell description of something that has a deep, destructive effect on all of us:

     As babies and small children, pain and even more, trauma, are unbearable.  When we’re that young, we will feel and express our feelings for a time, but our reflex is to shut them down, cut them off, bury them … even moreso if our parents don’t respond to our feelings and our expression of pain in a healthy, soothing, way. Even moreso if our parents don’t take our feelings seriously. Even moreso if our parents caused our painful feelings. Even moreso if our parents are triggered by our feelings. Even moreso if our parents can’t tolerate our feelings because they can’t tolerate their own. Even moreso if our parents’ parents were the same way with them when they were babies and young children. 

     This can take place without a word spoken. Just putting a crying baby in the crib and walking out, closing or perhaps slamming the door behind you. Standing over the child in a threatening way. Refusing to respond at all, and just going on about your business.

     Of course it can take place with words, too. Telling the baby to ‘shut up.’ Telling the child, “Don’t cry or I’ll give you something to cry about.” Calling a little one a “scaredy cat” or a “big baby” when the child is crying to express feelings.  Telling a crying child “you’re too sensitive.” Insisting, “boys don’t cry,” or “big girls don’t cry.”  Or even imposing, “People in our family don’t cry.”  All of these interfere with a child’s natural way of feeling and expressing feelings.  All of these rupture the connection to self and to knowing self, within a little person – and then the big person that child becomes.

     This happens to too many children in our world.  More than we know. More than we can even imagine … but need to imagine.

     And once a child’s natural flow of feelings and expression is cut off, that child will then impose the same on others. Peers, partners, and children in his/her life.  

     This gets passed onto others and also taken out into society.  And then all the children, now adults, in society make this the societal norm.  Just as our leaders have done in the face of terrorist attacks. And then the leaders are re-enacting what they experienced in their own childhoods … but this time with their citizens. And then the leaders are also re-enacting what the children-now-adults experienced in their young lives – not responding to the real feelings their citizens are having. And the citizenry responds in the re-enactment like automatons, not feeling, just functioning to please the authority figures in their lives. 

So what’s so good about not giving in? What’s so good about not blinking? What’s so good about not feeling?  It makes it possible for the authority figures to control us. It makes it possible for the authority figures to not be confronted with their own feelings, fears, and re-enactments from their childhoods. And it makes it possible for us not to be confronted with our own feelings, fears, and re-enactments from our childhoods.

Leaders saying “Don’t Be Afraid!”

Again after the recent New York City attack, Stephen Colbert said on his show:  “New Yorkers will never live in fear.” How many millions of people watch Stephen’s show? How many millions of people are affected by him every day?  How many millions of people take what he says to heart? And for how many of those millions is his statement a repeat of what they grew up with?

Our leaders can be people in every arena of life who impact us. Comedians, media people, spiritual leaders, doctors, business leaders, and more. And this isn’t only occurring in America … UK Foreign Secretary Boris Johnson said on “Morning Joe” after the terrorist attack in London:4

 “The city is now getting on with its business.
All our transportation systems are running.
Parliament is continuing its work.
It is business as normal.
That is the way to defy these people.
The worst way to lose the war on terror is to be terrified for a second.
We are not terrified and we will go on.”

When I heard him speak, I could hear his parents teaching him this. I could hear him being told “don’t be terrified for a second.” I could hear him being told “You are not terrified and you will go on.”  I could hear him making decisions to not be terrified so he would win, not lose. I could hear him making childhood decisions to defy those who terrify him … and imposing those things from his childhood on his followers.

What is so good about defying?

In my experience as a depth psychotherapist, I have witnessed the damage caused by defiance. I have seen people who have used defiance as a defense in childhood when they needed it, but when they carried it into adulthood, it has undermined them, sabotaged their possibilities, and caused harm to them and others. Maybe it saved their lives as children. Maybe it helped them feel powerful to be able to be defiant – although in truth, it was pseudo-power. But as adults, there is a more truthful, integritous way to take care of ourselves than to defy.

A related example: Many years ago I worked with someone. I’ll call her Sharon. She was in a group of therapists I was leading. Over time, she shared that she had a successful practice, was close to her family of origin, had a family of her own, and numerous friends. She didn’t reveal many wounds from childhood. She seemed to the group members to be, as people would say, ‘together,’ and was respected by all of them. I saw all of this, but I was uncomfortable. Something wasn’t revealed yet that reflected itself in the angry set of Sharon’s jaw, the way she was in her body, and the invisible wall she put between herself and others, including me.

One day in group, a very long time after the group was formed, following another member’s deep feeling anger work, Sharon said to him, meaning to support him: “The best revenge is living a good life.”  There it was. The clue I needed to what wasn’t in alignment for Sharon. The clue for what was distorted and unhealed.  The “good life” she was living was her way of carrying out revenge. On whom?

Now I could offer her help I wasn’t able to offer before … so she could heal to the root the revenge she was taking and the wound(s) from which it originated.  As we worked deeply, her jaw softened over time. She held herself differently in her body – not like she was fighting all the time. The invisible wall thinned and thinned allowing people to be truly close with her, not just the guise of closeness. And the good life she was living was real, an act of truth and love, not a guise for revenge.

The impact of revenge and the impact of defiance are very similar… both often hidden under a guise of goodness and both harmful and destructive, each in its own way.

More Leaders And Citizens Saying, “Don’t Be Afraid!”

After the attacks in London, Theresa May said:5  “We are not afraid and our resolve will never waiver in the face of terrorism.”

After the terror attacks in Brussels, the Archbishop of Wales counseled, “Don’t be afraid.”6

Following the Charlie Hebdo and Hypercacher shootings in France, citizens of Paris were heard repeating,  “Meme pas peur,” the meaning of which is roughly, “Who, me, scared?”7

Michelle Obama, in her final speech as first lady insisted:  “So don’t be afraid —- you hear me, young people? Don’t be afraid.” 8

To top it all off … we have accepted Franklin Delano Roosevelt’s famous quote, from his first inaugural address, as almost an American motto:9

“This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance.”

And my response, from decades of helping people do inner healing, from a lifetime of seeing the impact of an individual’s wounds on society …What if the only thing we have to fear is not fear itself, but our fear of our fear?  What if our fear of our fear keeps us disconnected from ourselves, from our feelings, from the life that flows within us, from the truth of who we are? And from the possibility of the healing that can help us move on in truth and integrity?

It is not fear that cripples us …

And what if Roosevelt’s fear of fear was his own personal fear, from his own young wounds? And what if he thought it was his fear that paralyzed him? What if he transferred his own experience onto our country and added his own personal injunction not to feel to the cultural injunction against feeling that already existed?

It is not fear that cripples us. It is the fear of our fear, our burying it beneath our awareness, and from that buried fear, our creating frightening things in our lives and our world – without even realizing it. It is not fear that cripples us. It is the fear of our fear and the resulting inability to safely feel it, process it, utilize it for healing, and to let that help us move on openly, naturally and organically, rather than hardened, defensively and forcibly.

We can utilize these times we are in to weave a new underlying fabric of our societies:

From one that cuts us off from our feelings and therefore from ourselves
to one that supports us to feel our feelings safely –
name them, know which are for just feeling and expressing safely,
which are to use as healing,
and which are to act on in safe and healthy ways.

From one that cuts us off from our feelings and therefore from ourselves
to one that helps us, through our feelings,
reconnect to ourselves, each other,
and the Earth we live on.

I can imagine our world with that new fabric of feeling.
Can you?
Will you create it with me?

© Judith Barr, 2017

NOTE:  If you are from the Middle East or the Far East and know examples of leaders who have told their people not to be afraid, please send the examples to me. It will help me to help people see that this occurs all over our world, and the effect it has on us.

NOTE 2: Feel the difference between what the leaders above have said to us and what German Chancellor Angela Merkel said after a terrorist attack in Berlin:  “”We do not want to allow ourselves to be paralysed by terror. It might be difficult in these hours, but we will find a strength to continue living life as we want to live it in Germany, in freedom and openness and together.”  She didn’t say, “Don’t be afraid.”  Instead she said, “Don’t be paralysed by terror.”  What a difference to have a leader who doesn’t banish our feeling our fear, who encourages us not to be paralyzed by our fear, who acknowledges it might be difficult, and who offers to us a way to accomplish this – find our strength.
(http://www.independent.co.uk/news/world/europe/angela-merkel-berlin-attack-terrorism-response-statement-germany-lorry-christmas-market-a7486246.html)

http://www1.nyc.gov/office-of-the-mayor/news/710-11/transcript-mayor-de-blasio-appears-live-msnbc

http://www1.nyc.gov/office-of-the-mayor/news/710-11/transcript-mayor-de-blasio-appears-live-msnbc

3 You can read more about this dynamic in other blog posts on Polipsych. And you can hear more about it on the mp3 or audio cassette, Feeling: A Form of Prayer, part of the series: The Spoken Word on Behalf of the Feminine, for men and women alike.  http://judithbarr.com/audio-tapes/feeling-a-form-of-prayer/

http://www.msnbc.com/morning-joe/watch/boris-johnson-attacker-s-values-will-not-prevail-904638531896

https://www.youtube.com/watch?v=C0rJrIcKvvg

http://www.walesonline.co.uk/news/wales-news/its-hard-not-afraid-leaders-11097237

http://www.aljazeera.com/indepth/features/2015/11/paris-france-scared-reason-151116055018370.html

8 https://www.washingtonpost.com/news/answer-sheet/wp/2017/01/06/michelle-obama-dont-be-afraid-you-hear-me-young-people-dont-be-afraid-text-of-her-final-speech/?utm_term=.d1b6874be106

http://historymatters.gmu.edu/d/5057

The Patriarchy’s Greatest Weapon Is To Get Us To Not Feel

Healing the Patriarchy From the Inside Out – Not Just From the Outside In

In the 1980’s, I took a leap of faith into a journey unlike any I’d taken before. Having been a psychotherapist in private practice for over a decade, poetry started flowing through me … poetry related to women and the healing of our wounds. *

It began with the wounds to our menstrual time,1 a call to turn what had become known as “curse” back into the sacred time it truly was on all levels of being – continuous cycles of birth, death, and renewal, month after month after month, leading us home to our deepest core selves.

It deepened further and expanded to wounds to our sexual selves through incest and other forms of sexual abuse, blatant and subtle, personal and cultural … wounds that had disconnected us from our own experiences of birth, growth into fullness, and death (orgasm itself is known as “la petite mort,” meaning “the little death”.) Painful wounds that had disconnected us from union – with ourselves and others.

It stretched across our lives into wounds experienced in our elder years, when “menopause” had also been seen as a curse, as a time when life was over; and when women had been seen as “useless hags” instead of as the wise women we truly are.

It reached into our emotional and spiritual selves through our feelings, our sense of connection, and our own deeply feminine power.2 It brought to light the profound power of our feelings (used well), out of the shadows of the wounding – humiliating degradation of feelings as “illogical,” “irrational,” “too sensitive,” “weak,” “crybaby,” “hysterical,” and more.3 From the very beginning of this journey, it called me to call women to become our true selves, or as I came to name it, “ourselves in truth and love.” 4

Many women were helped to heal through my poetry readings, workshops, newsletters, and then audio recordings. Many were helped to discover and work to heal deep wounding and trauma through these opportunities. This work I was so deeply called to was referenced by other women responding to their own parallel call, including Lara Owen in Her Blood Is Gold, and Alexandra Pope in The Wild Genie.

Many men were also deeply touched by my work, which surprised, yet delighted me. There were times in poetry readings and workshops when men were moved to tears. It was such a blessing to see in relation to the wounding I was helping to bring out into the open.

It didn’t take me long to realize I was not only working to help women heal their own wounding and trauma, I was also being guided to help heal the patriarchy in our country – and our world.5 Actually, this was evident from the beginning, from my very first audio recording, ”The Call of My Blood Mysteries.”  In some poems it was more subtle: “A Menstrual Journey: The Old and The Dark” and “A Menstrual Journey: The New, The Light, and The Possibility.” In others it was downright obvious: “I Live in The House of My Father.”  This poem named the psychological, emotional, energetic, spiritual levels of the patriarchy we grew up under. Here’s the beginning of the poem:

I live in the house of my father.
I cannot feel.
It looks like I have a mother,
but elsewhere she lives,
not with me.
I live alone in the house of my father,
and I dare not feel. 

Feeling is safe only with a mother
t
o hold me, feel me, let me know I’m safe.
It looks like I have a mother.
Not really. I don’t.
She lives in the house of her father.
No mother has she,
so she cannot feel either,
neither herself, nor me.

So I live in the house of my father,
and I dare not feel.”

This expression of the effects of the patriarchy not only reveals its impact on women, it also reveals the consequences for men. Men who cannot feel, men who dare not feel. Men who cannot feel their own authentic feelings. Men who cannot connect with themselves deeply and vulnerably. Men who cannot connect with others undefendedly (but not defenselessly) … because they lived in the houses of their fathers, with mothers who lived in the houses of their fathers.

If I had spoken only of this aspect of the patriarchy, it would touch every other aspect that existed and exists.

Without knowing how to feel safely,
without knowing what feelings it’s in truth to act on,
without knowing what feelings are guides to follow for healing,
without know what feelings it’s in truth to only explore safely
  with someone else or ourselves,
without knowing the boundary between having feelings and
  acting them out . . .
we inevitably contribute to the patriarchy, with or without our
  awareness.

Without being able to feel, we collude with the patriarchy. Without being able to feel and know what to do with our feelings, we feed the patriarchy. Without being able to feel safely, connect with ourselves and each other deeply and safely … we become part of the patriarchy.

My book and my blog6 illustrate how important our feelings are – both our conscious and unconscious feelings. Here I’m reflecting that importance in yet another way – through the lens of the patriarchy.

Some all along have been focusing on ending the patriarchy from the outside in – efforts and steps that needed and still need to be part of the response to the patriarchy, just not the only response.  Those efforts brought to the foreground the truth that men were not the only participants in the patriarchy. Women also acted in behalf of the patriarchy in many ways, both passive and active. Among limitless examples are these: Not only men, but also women who were misogynists, who hated women, including themselves. Women who handed their daughters over to their husbands – consciously or not. Women who supported male sexual abuse and harassment – like the women who supported Clarence Thomas against Anita Hill. Women like the Chief Elder played by Meryl Streep in the recent movie, The Giver, based on the 1993 novel by Lois Lowry. Women, like the wives and female “enforcers” in Margaret Atwood’s 1985 book, The Handmaid’s Tale, revived in Hulu’s video series last year.

Others, including me, were focusing on healing the patriarchy from the inside out. Healing the patriarchy as it exists within each one of us, male and female. Healing the vicious cycle of the patriarchy within that has been wounded by the patriarchy and that, as a consequence, wounds from the patriarchy. Amongst us was Sue Monk Kidd, who followed and shared her journey from “daughter of the patriarchy” to “dissident daughter” to her own “feminine soul.” 7

As time wore on and our work went deeper and broader, we realized that there would, at some point, be a backlash from the patriarchy to our healing work. That backlash has been coming for a long time. And now it has come with a vengeance. It is right here in our country and world today, trying to impose its power and force upon us all, acting out in destructive ways – destructive to all of us, even those who are most obviously active in enforcing its distorted power.

This doesn’t mean we were unsuccessful at our healing steps. It means we were so successful that the patriarchy in all its forms, in all its embodiment was threatened and instead of surrendering to a healthier way within and without, it prepared to resist.

We will not give up in the face of the patriarchy’s vengeance and fear. We will once again surrender – in the best sense of the word – to our call to heal the patriarchy… not just from the outside, but from the inside out.

Not just in others, but from within our very selves.

Here are vital clues to help in our healing …
Patriarchy is not just about men. Their part in the patriarchy may be the most visible, audible, and palpable. But …  the patriarchy is about men and women, and even children. It’s about all of us.

Patriarchy is not about politics. Politics is one of the venues through which the patriarchy has its most visible, most undeniable impact.

Patriarchy is personal. It is communal. It is global.
Patriarchy is about human nature in the need of growth, evolution, and healing.
The patriarchy’s greatest weapon is to get us to not feel safely –
to not heal and go through our own renewal.

Without being able to feel and feel safely, we all lose.
Without being able to feel and know what to do with our feelings safely, we all lose.
Without being able to feel safely, connect with ourselves and each other deeply and safely, we all lose …
individually and communally.

© Judith Barr, 2017

*The original recordings of this poetry have been transformed into mp3’s for current day audiences.
1 “The Call of My Blood Mysteries,” mp3 by Judith Barr
http://judithbarr.com/audio-tapes/spoken-word-on-behalf-of-the-feminine/
2 “Weeding Through Distortion to The Truth,” mp3 by Judith Barr
http://judithbarr.com/audio-tapes/weeding-through-distortion-to-the-truth/
3 “Feeling: A Form of Prayer,” mp3 by Judith Barr
http://judithbarr.com/audio-tapes/feeling-a-form-of-prayer/
4 “Woman, Come to Your Self,” mp3 by Judith Barr
http://judithbarr.com/audio-tapes/woman-come-to-yourself/
5 “Healing The Feminine Betrayal of The Feminine,” mp3 by Judith Barr
http://judithbarr.com/audio-tapes/healing-the-feminine-betrayal-of-the-feminine/
6 Power Abused, Power Healed, by Judith Barr
http://judithbarr.com/power-abused-power-healed/
“PoliPsych,”  http://judithbarr.com/blog/
7 Dance of The Dissident Daughter, by Sue Monk Kidd, HarperOne, 1996.

 

 

INSTEAD OF FORCE, WHAT ABOUT MAGIC?

In a number of days, I will begin leading a six-day intensive
with participants who are deeply committed to their healing and growth.
Over time, they have come to know there are depths within them
they didn’t know before,
and that as they meet themselves in their own depths,
they will have the opportunity to discover or re-discover
traumas they experienced long, long ago,
feelings they buried in the midst of the trauma,
thoughts, decisions, behaviors, physical responses, and plans (conscious and unconscious)
for how they would relate to others and life itself.

They will have the opportunity to find where they are stuck within
in their own healing and their own development.
In a world where so much is attempted by force,
they will get to experience the reality of healing.
In a world where so much seeking is done in the outer world,
they will have a chance to search for themselves in their inner world.
In a world where so many attempt to accomplish in the outer world,
they will have the chance to open into their inner world
to make felt but unseen changes within
from which something new will be birthed inside,
and something new will be created from the inside out.
In a world where so much seeking to connect with the Divine
is done through prayer,
they will have the opportunity to dissolve within their very selves,
the blocks between them and the Divine.

They will meet within themselves
the light and the dark
and go through the gateway of each.
They will meet what they experienced long, long ago;
they will meet their involuntary responses to their ancient experiences;
and they will meet the defenses they created in response –
once protections for the child they were,
now, if acted out, destructive for themselves and perhaps others.

They will do this safely,
and purposefully for healing,
and at their own organic rhythm and pace.

They will do this for themselves.
They will do this for those they hold dear.
They will do this for our world.
For every piece of work we do during this intensive
will have a healing effect on us all.
There is a magical mystery in this healing work
that changes things inside and out.

I am so thankful for these people committed to healing to the root …
for themselves …
for all of us.

© Judith Barr, 2016

THE YOUNG POPE: A CANDID MIRROR FOR US ALL

“Cut the dime store analysis out and work with me,” said the tyrannical “young pope.”
“I don’t work with 9-year-old boys,” his mentor, the cardinal, courageously responded.
You’ve never budged* from the front gate of that orphanage, where one fine day,
with no explanation, your parents abandoned you.
May God help us!
You want to make the world pay for the wrong it did to you.
You’ll be a terrible pope. The worst.
And the most dangerous in modern times.
And I don’t intend to waste the few years I have remaining
being an accomplice to a vindictive little boy
!”**

~~~~~~~~

This could be from biblical times.
It could be from Roman times.
It could be from medieval and renaissance times.
It could be from the times of colonial Britain.
It could be from the times of the World Wars.
It could be from today’s times in the USA.
It could be from our very own times in the world today.
Or … it could be from times in our world a year from now, 10 years from now, half a century from now, or more.

It’s not just about leaders – world or national, major or minor.
It’s not just about their advisors – with advice that’s legitimate, valid, just, in truth, or not.
It’s not just about their supporters – whether well-informed or seduced and deluded.
It’s not just about their opponents – fighting for what they believe is right and good and safe.
It’s about all of us.

You’ve never budged…”

Each of us has never budged from some painful point in our childhood. Perhaps some point physically, like the front gate of an orphanage, the corner of a crib, a closet in the bedroom, a cellar. But most importantly, from some point emotionally that was traumatic for us – such as an event that created in us primal terror, rage, hurt, heartbreak, or a cauldron of all those feelings cooking in our being.

“You want to make the world pay…”

Each of us, whether or not we realize it, buried our feelings and made some decision way back at the time of that trauma – some decision about how to relate to ourselves, others, life itself, even The Divine. Maybe we decided to make the world pay overtly. Maybe covertly. Maybe we decided to do a better job of “ruling” the world than those who ruled our childhood world. Maybe we decided we’d punish the ones who hurt us and save those who, like us, needed to be rescued.  Maybe we even decided to hurt ourselves in order to make the other pay. Whatever we decided, most of us didn’t realize we were making a decision we would actually carry out in our lives. Most of us didn’t realize we would carry out our actions, driven by the decision of a 9-year old – like the young pope from the series quoted above – a 5-year old, a 2-year old, or even a tiny baby whose decision was beneath thoughts and words.

“You’ll be a terrible pope…”

Maybe we thought all this primal wounding and our early decisions from it would make us the strongest, the smartest, the most skilled, the richest, the best. The best at whatever we tried. But most likely, our primal wounding actually made us the worst. The worst parent. The worst partner. The worst employee or boss. The worst leader or follower. The most dangerous in modern times. The most dangerous as we continue to enact again and again some version of the wounds we experienced onto those in our lives today – both people we are close to and people we’ll never ever even meet.

… And I don’t intend to waste the few years I have remaining
being an accomplice to a vindictive little boy
!”

If nobody insists we face what we’re doing, how will we know? If nobody teaches us … If nobody stops us … If nobody shows us the truth … How will we know that we’re acting out our wounds from our youth on people in our lives today? How will we know that in the guise of an adult, we’re carrying on our lives as a child?  How will we know that beneath the appearance of someone who has grown big and tall … is a little girl or boy (us) who is going through days and nights pretending to be a grown up?

And if nobody insists we face what we’re doing in public … how will anyone in the world know there is a child driving the world in a big person’s body, with a big person’s mask, in a big person’s role, with the power of a big person … to do anything that child wants – out in the open or under cover of secrecy, acknowledged in truth or supposedly hidden by lies?

And if no one knows there is a child driving the world – whether that world be a family, a school, a company, a town government, a country, our Earth – how will anyone know that child-pretending-to-be-an-adult needs to do the inner healing work to stop the travesty the child is re-enacting of creating trauma in an attempt to defend against the buried-yet-still-alive pain of the trauma the child once experienced?

And how in heaven’s name will we find our way to facing and healing the damage we are creating in our attempts to keep the trauma we once experienced at bay? And how in heaven’s name will we find our way to facing and healing the trauma at the root of our own personal acting out?

It’s a gift when one person can see this and name it. Why can’t more of us do so?  Because we, too, are still little children inside, trying to hold at bay the memories and traumas and painful feelings from back when we were actually little children. So we do collude with the person like the young pope in the series. And we do collude from our own young woundedness that we have never healed. Our own young woundedness that we have not yet healed.

We are seeing this all over our country in the US. We are seeing this all over our world. We wouldn’t be here, where we are in the life of our world today, if each of us hadn’t contributed in some way, big or small, from the traumas in our personal histories that we have left unconscious and unhealed.  From the traumas in our family histories that we have left unconscious and unhealed. From the traumas in our communal histories that we have left unconscious and unhealed… up until now.

Here we have it. A summary and mirror of the choice each of us has in our life.
A summary of the choice we have as a country.
The choice we have as a human race:
Face and heal the ancient wounding we carry within us.
Or continue to wound ourselves and others in the world today and tomorrow –
in a futile attempt to get away from the ancient wounds living within us,
and the painful feelings that go with them.

Thank you to all those involved in the production of The Young Pope.

You have held a mirror for us. A mirror for what is happening and a mirror of our choices. The dialogue between the cardinal and the young pope has shown us the point from which the young pope has never budged. We see other glimpses into the places from which others in the cast of characters have, themselves, never budged. A clear mirror in which we can see ourselves.

Without helping the child within get unstuck from that place s/he hasn’t yet budged from … without helping the child within heal so there is no longer a need to hold the ancient pain at bay by creating the same pain in the world today … that person cannot act from an adult place in these challenging times.

Your efforts have contributed to helping us in this process of healing the stuck children so we can take steps toward truly acting as adults.

Thank you. Please continue to find ways to show us where we have blocked our own way and how to get ourselves unblocked as soon as possible, as deeply as possible, as much in Truth and Love as possible.

This is my work, and I am so thankful to have your crystal-clear help.

*Italics mine for emphasis.
**From the third episode of the HBO series, “The Young Pope.” The pope played by Jude Law; the cardinal played by James Cromwell.

© Judith Barr, 2017.

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

It can be very difficult to see ourselves, or even want to see ourselves, when we are acting, feeling, and thinking from a very wounded young place within. But it is crucial, for our sakes and for the sake of our world, that we become more aware of those times when we are unconsciously regressed.

To truly help in the healing of our world … commit today to become aware of those times when you’re being “a child in an adult’s body.” Are there times when you feel, think or even act in a way that reminds you of a time long ago in childhood when you felt, thought, and acted the same way? Or maybe you wanted to feel, think or act in that same way as a child but were too afraid?

When witnessing events unfolding in our nation and our world, either in fiction or in the real world … can you see the same regression in world leaders and their followers – in your own nation and in the world at large? What comes up inside you when you see or hear leaders who are acting from a young, wounded place? Do you collude? Are you stirred strongly, angrily or maybe even violently?

There may be those in your life, like the cardinal quoted above, who can see your regression when you cannot. Most of all, you may need a good, caring therapist to help you see the regression you and others cannot see … and who can help you to explore and heal the young wounded self still living inside you.

Imagine if everyone committed to use the mirror of The Young Pope – and the many other mirrors we are presented with every day – to explore and heal the wounded child within …our leaders … their followers … their opponents … ourselves … all of us!

INNER ACTIVISM IS CRUCIAL, TOO.

An Open Letter to the Citizens of Our Country and Our World

In our world today, with so much abuse of power coming out into the light of day, it is crucial that we all work to help create the healthy, healing change we want to see in our world. Often, we call this crucial work “activism.”

As a psychotherapist in private practice, I am, in my own way, an activist. And I have helped other activists learn about an important part of helping our world that most of us overlook.

As I have said many times in my work – aloud and in writing – action in the outer world is very important to help create change in our world. However, there is an element that many of us overlook in our activism that is equally crucial, and must be included in our activist efforts: doing the inner work within our own individual selves to explore and heal our inner wounding. I call this “inner activism,” and it is essential that we do this inner work so that our efforts at outer change – no matter how devoted they are – are not “secretly” driven by unconscious wounding from our past which actually undermines the outer work we’re doing, and sabotages the sustainability of the changes we’re working to make in our world.  This is what we have witnessed in the civil rights movement, the women’s movement, the peace movement, the movement toward financial and economic stability, and more … Our not having done our inner healing has undermined the outer efforts we’ve made.

It is essential that we become “inner activists” as well. Especially in these times where we are called upon to yet again make important lasting changes in the outer world, but cannot do so without also making the changes in our inner worlds.

It is unfortunate that we, whether we are activists or not, are often not taught this one important thing: that if we try to simply change things in the outer world and not the inner world, too, we will then find ourselves creating the same things in the outer world all over again. If we don’t explore and heal our own wounding, we will keep recreating – and escalating the re-creation of – the very country and world we have already created.

Thank you for your own efforts to create change in our world. To help in those efforts, I would be open to exploring with you how I may offer my services and this healing message about “inner activism” to your group, your organization, your community, your government.

With thanks, hope, and many blessings …
Judith

AS WE ENTER THIS NEW YEAR . . . KNOW THAT WE ARE NOT POWERLESS

Even though we are witnessing people misusing and abusing their power
right out in full view . . .

Even though we know there are people misusing and abusing their power
in hiding and under the guise of something good . . .
We are not powerless.

Even if we are misusing or abusing our own power –
consciously or beneath our awareness –
as a defense against our feelings of powerlessness . . .
We are not powerless.

Even if we are working in the outer world
to keep from feeling powerless . . .
We are not powerless.

Even if we are praying for Divine power
to help us, or even save us . . .
We are not powerless.

Even though we are feeling powerless . . .
We are not powerless in the ways we are feeling.

Even though we are feeling intensely powerless . . .
We are not powerless in the ways we are feeling.

If we follow our feelings of powerlessness
to deep within ourselves,
to ancient times early in the history of our being . . .
We can find our ancient experiences and feelings of powerlessness. . .
We can feel them . . .
We can heal them . . .
We can tease them away from our feelings of today . . .

Bringing about a transformation
that enables us to feel the reality of today . . .
whatever feelings of powerlessness are actually from the current situation . . .

And even more, it enables us to feel . . .
whatever actual power we have in today’s world.
And even more still, in this communal journey we are on together . . .
it enables us to end our personal part
of creating powerlessness today and tomorrow
from our powerlessness once-upon-a-time, long, long ago.

We have the power of centered, grounded prayer . . .
We have the power of centered, grounded action . . .
And
The hope that springs from deep within . . .
unlike any other . . .

We have the power of doing our own centered, grounded inner healing work . . .
Of following that feeling of powerlessness
deeper and deeper
to its ancient origins within us . . .
Of healing that ancient feeling of powerlessness at its root . . .
And of leaving ourselves free to feel and use our power well . . .
From the inside out . . .
Individually and communally.

Free to use our power
Wisely, responsibly, committedly . . .
From the inside out . . .
In Truth and Love . . .

Many blessings in these times . . .
Many blessings as we begin our year of 2017
Individually and together . . .
Judith

© Judith Barr, 2017

IT’S A VERY DARK ELECTION BECAUSE . . . PART 3

This article, also, written in response to the US Election cycle,
is not only about the US. It is about all of us… all over the world.

After the election …
we will still not be responsible for the wounds we suffered as children.
After the election …
we will still be just as responsible for healing those wounds as we are now,
maybe even moreso.
After the election …
we will be just as responsible and accountable for the damage we do,
including any damage we have done through the election cycle.

The election is not far away, and there is so much more we need to learn about what is in our unconscious selves and about how we act that out in our world … starting with how we act it out in our elections.

Do you know what transference is? Today I’m going to teach you about transference … and how alive it is within our unconscious. Our unconscious individually, nationally, and globally.

Transference is a word that comes out of the world of psychology. When working with a therapist, a client, among other things, explores their transference onto the therapist. But transference doesn’t exist only in the therapy room. It exists in our relationships with other people, too, every day, day in and day out. We experience transference with our partners, friends, colleagues, bosses, employees, our doctors, our clergy, our other leaders – spiritual, economic, governmental, political, healthcare and more.

What is transference?
When we transfer onto the current time, situation, people, and things the thoughts, feelings, attitudes, perceptions, and experiences we had in the past – in our childhood – particularly with authority figures like mom, dad, grandpa, grandma, big brother, big sister, the babysitter, etc. … we are in transference.

We all experience transference more than we know, more than we can even imagine. It’s something that occurs unconsciously. And even when someone helps us identify and name it, we still have work to do in our unconscious selves to dissipate, heal, and resolve the transference. For it’s not something that can be resolved in our minds. It can’t be resolved just by knowing about it. It needs to be known and understood. But to be healed … it has to be healed on the level of our feelings.

I can’t tell you how many times someone I work with tells me something like, “I understand in my mind that you aren’t going to get fed up with me and leave me. I know you are committed to helping me heal to the root. But my feelings tell me you will get fed up with me.”

And I respond back to them with, “It’s good that you can make that distinction. The feelings you’re having are those that are still alive from when Mommy would yell at you saying, ‘I’m fed up with you. I’m going to my room!’ or ‘I’m fed up with you. Go to your room!’ We need to work with these feelings so you can work through them consciously, so you don’t need to transfer them onto me or anybody anymore.”

Here’s an example outside the election process … one that can easily be tied to it:

Samantha grew up in a home with two parents – mother and father – and 2 older brothers. When Samantha was 5 her parents got divorced and her father moved out of the house and to a town a few towns away from hers. She felt rejected by her dad. And, even more, abandoned.

He promised her she would see him every other weekend … but that didn’t always happen. Sometimes it was once a month. And no matter how much she saw him, it didn’t alter her feelings. She cried when he left their home. She cried when he brought her back home after spending the weekend together. Her parents tried to get her to understand her way out of her feelings; her brothers tried to tease her out of it, both so she wouldn’t cry and to hold their own deep feelings at bay.

Samantha had a number of experiences in her childhood of losing people. Her grandfather died. Her brothers went away to college. And her favorite teacher, Mr. James, got married and moved to California with his new wife. Each time, Samantha re-experienced her father’s leaving. Each time, for her it was a re-enactment of her father rejecting and abandoning her. And each time she went through it unconsciously she proved to herself that if her father didn’t want her, nobody would; and that she would always be left. She had already begun transferring her father and her experience with him onto other people – all other people – without being aware of it.

As she started to date, Samantha, without knowing it, was imagining on one level that this time he (Dad) would stay, while deep beneath her awareness she was knowing he would leave, and in unconscious ways setting it up for him to leave. She was transferring her dad’s leaving onto her dates and boyfriends already, before the relationship even really began.

Beneath her awareness, she would draw people to her who, in an uncanny way, she knew would leave. She would interact with them in ways that would cause them to leave – like pushing them away emotionally, disagreeing with them a lot, questioning them, acting cold. Or worst of all, sometimes she was just going along her innocent way loving them and thinking they loved her, when bam! They were gone. Just like Dad.

All this time, from the time her father left the house, Samantha was terrified she would lose her mother, too. She couldn’t bear that and pushed the feelings of terror down by being extra, extra careful not to do anything that would make Mom leave. She wouldn’t hold on too tight, she would try to take care of Mom just right, she wouldn’t let her mommy know she needed anything. She would just be a really good girl and do everything her mother wanted. And stay with her mother no matter what. No matter how cold Mom was. No matter how much of a wall Mom had up that held Samantha out. No matter how much Mom ignored her. No matter what her mother did.

In summary, Samantha’s painful childhood wounding and potential transference: The father who promises to be there and take care of her but leaves – who she wants more than anything or anyone in the world. The mother who is distant and cold, who she tries to take care of and stays with no matter what to keep from ending up all alone in the world without any parents at all.

So let’s take this example and apply it to the campaign. And even more in our faces, the debates.

Remember the debates? Remember Hillary and Donald on the stage together, debating? Well, transferentially … that’s like Mommy and Daddy arguing. It had the potential to trigger, unconsciously, anyone whose mother and father argued, or fought, treated each other with contempt, humiliated each other, or even downright battered each other in their childhood.

So if in the campaign and during the debates you were in transference – beneath your awareness – like many in the population … there on the stage fighting for your vote are mommy and daddy – fighting like the dickens for your vote, your loyalty, your love. And anyone who’s triggered in this campaign, who sees mommy and daddy and not the two actual candidates … will vote, not for Hillary Clinton or Donald Trump but instead for mommy or daddy. And will vote, not from the adult in them, but rather from the little child still alive within them.

This will all be unconscious. But it will be what is occurring.
Do you understand? Those people will not actually be campaigning for and casting their ballots for the real live here-and-now candidates, but instead will be voting for their parent … or against one of their parents.

Let’s go back to Samantha …
In this example, Samantha might go either way, depending upon what’s triggered unconsciously in her own psyche. She might favor Donald Trump, transferring onto him the father who promises to be there and take care of her but leaves – who she wants more than anything or anyone in the world. Or she might favor Hillary Clinton, transferring onto her the mother who is distant and cold, who she tries to take care of and stays with no matter what to keep at bay even the thought of ending up all alone in the world without any parents at all.

And she would have no idea that she is favoring, and casting her vote, based on transference. Based on her parents, and not the candidates themselves at all. It would all be beneath her conscious awareness.

Perhaps that is why there was truth in the statement by Trump that he could “stand in the middle of 5th Avenue and shoot somebody” and his followers would stick with him. Without his even realizing it, he was speaking to the transference amongst his following.  The transference of a child onto someone, Trump, of their own father, with whom they would stick, no matter what.

Here are some other examples of transference onto the candidates …

A woman* whose mother took care of her and her family and her mentally ill father, is transferring father onto Donald Trump. With each day during Trump’s march toward melting down, this woman experienced panic beyond her comprehension.  She thought she was panicking about Trump’s meltdown. Instead she was, beneath her own awareness, regressed to 5 years old and panicking about her daddy’s impending meltdown – one of his 5 mental breakdowns during the woman’s childhood, breakdowns that sent him to the hospital for months. And from that panicked young place in her, she couldn’t see the candidates.  Certainly not Donald Trump. And not Hillary Clinton either. She could only begin to really see them once she began doing the deep feeling work with her panic as a little girl, leading up to her daddy’s breakdowns. Without doing her work, she might vote in transference for her mother and not her father … in an attempt to make sure the father/president didn’t have a breakdown.

A woman whose father lied mercilessly to get his way – with her, with her mother, and with her grandmother –  found herself in a blind rage at Donald Trump’s and Hillary Clinton’s lies. Enraged way more than any here-and-now anger about lies could be. In fact, it wasn’t all current day anger. About an inch deep of it was about today. The rest, down to the depths, was old anger from childhood at daddy’s lies … lies so obvious even a 4-year old child could tell. Now how was this woman in transference, from a 4-year old part of her, going to vote for either candidate?  Would she instead vote for Gary Johnson or Jill Stein? Would she not vote at all? And as a result, would her transference then help to give the election to one of the major candidates anyway? But not by adult choice?

I could give example after example. For now, just two more:

I could give an example of a woman whose father and brother were bullies and whose mother made her deal with the bullies all by herself. The woman, from a young place inside, would likely transfer the bullies in her childhood onto Trump, and deal with the bully by voting against him. She might also identify with Clinton’s having to deal with the bully herself.**

Or I could give an example of a man whose father was mercilessly competitive and wanted his son to be a winner. A man whose father treated him like a ‘nothing’ if he didn’t win. And celebrated him as a ‘king’ if he did win. This man, from the child still alive within himself, would likely transfer his father onto Trump and be desperate to win with Trump, meaning to vote for Trump. Just so Trump would treat him like a ‘winner’ and a ‘king.’ And he might also identify with Trump having grown up with just such a father, too.**

And all of this would be unconscious. Beneath awareness. Happening in the darkness within these people.

The same or similar processes of transference could be occurring within you … as you step day by day toward the election. This is as vital a time as ever to find out if you’re in transference with the candidates. With these specific candidates. With authority in general, applied to these specific candidates. With authority in general, applied to the government. With authority in general, applied to the President.

After all, the first President was known as “The Father of Our Country.” There’s the transference right there! And will the first woman President be known as “The Mother of Our Country”? Can you see? The transference in an election as usual is already there. The transference in this election is multiplied manifold … since not only do we have the father transference before our very eyes, but now we have the obvious mother transference right there in front of us, too!

Transference is a remarkable phenomenon for healing! For healing to the root! Transference is a way you bring something from your past, of which you are not conscious, into the light of day – awareness – so you can understand it and then heal it, not only in your mind, but also on the feeling and cellular levels.

Transference is the result of wounding from long, long ago.
After the election …
we will still not be responsible for the wounds we suffered as children.
After the election …
we will still be just as responsible for healing those wounds,
including the transference,
as we are now.

We need this healing every day, before and after the election.
We need this healing in our individual lives, in our family lives, in our national lives, and in our global lives.
And …
We so need this healing in our election process right now.

Are you going to vote from the child within you …
transferring onto one of the candidates, not seeing and feeling who the candidate actually is and what the candidate will actually do for and with our country?
Or are you going to vote from the true adult within you …
at least having identified your transference and having committed to do your inner healing work – as part of you and each of us doing our inner healing work in our country and our world?

© Judith Barr, 2016

* All examples are either fictitious or offered with the permission of the person it was based on and crafted so that it is anonymous.

** To learn more, read It’s a Very Dark Election Because … Part 2 at http://judithbarr.com/2016/10/27/dark-election-part-2/.

IT’S A VERY DARK ELECTION BECAUSE . . . PART 2

This article, also, written in response to the US Election cycle,
is not only about the US. It is about all of us … all over the world.

We are not responsible for the wounds we suffered as children.
We are, however, responsible for healing those wounds,
and we are responsible, and accountable, for the damage we do.

In the last post I wrote about our unconscious selves – individually and communally – being the source of the dark election and the destructiveness we are seeing in the election and in our country. I said I would talk with you about how that destructiveness within us came to be.

Our destructiveness, conscious and unconscious, comes from our wounding and trauma long ago in our life journeys. We are all somehow wounded, whether out in the open, or subtly and silently. Whether intentionally or accidentally. Whether actively or passively. Whether physically, verbally, emotionally, energetically, or spiritually. Whether in our homes or out in the world. Whether by those whom we need to be able to trust or those we’re engaged with as we grow –  like playmates. Just as we are wounded, so also, of course, our leaders are wounded.

I have been following the election cycle for months and months. I have watched instance after instance where I felt increasingly … somebody needs to make sure everyone understands what’s really happening here. Somebody needs to make sure everyone sees what’s occurring beneath the surface that’s causing what we’re witnessing … and what we’re part of. Someone needs to help people comprehend and pay attention to what’s happening beneath the consciousness of our candidates, our media, our government, our businesses, our families, and our individual selves.

This is what I have been working to do for many years and many elections.

I’ve been trying to find ways to clearly explain the wounding of leaders. Lately, the leaders running for President, in particular, as a way to help us really understand them better, as a way to help us see them through the eyes of Love and Truth – with compassion and still holding them accountable where they need to be held accountable. And as a way to look in the mirror ourselves, so we can see ourselves through the eyes of Love and Truth.

I have watched a number of documentaries that have revealed the clues to our candidates’ lives that could help me explain how the election process has been a live demonstration of the consequences of each candidate’s wounding in childhood.*

What do I mean?  Follow me carefully:
When we’re wounded as children, we involuntarily protect ourselves against the experience. We need to because little children can’t bear those experiences. So we reflexively bury our feelings, bury our memories, forget both, build walls so we can’t access them, create defenses to help us hold those experiences at bay … we hope forever. As a result, we start becoming a different person than we originally were. We develop thoughts, feelings, behaviors, and patterns of living that defend us against the original wound.

Then, as we grow, those original experiences of wounding keep tugging at us from our unconscious to find a way to get us to heal them. If we can’t or won’t find a way to heal, unconsciously we create repeats of the original wound – repeats called re-enactments – to bring the underlying experiences out into the open. In the open they can be seen, heard, felt, known, and therefore healed. Buried, they can be denied, justified, rationalized, idealized, normalized, and left to create repeats again and again and again. Not only ongoing repeats, but escalated repeats.

In this election we’ve seen many rounds of re-enactment from the very start of the process. And the debates have been live, visible, audible, undeniable demonstrations of the candidates’ reliving and responding to their young wounds.

Both Donald Trump and Hillary Clinton had childhood wounds. One or both of them may deny it, or idealize their wounds, but it is obvious to someone who understands and senses wounding and its consequences.

Let’s start with some of Hillary’s childhood wounds as revealed in the documentaries.

What they reveal is that her father verbally abused her mother. Hillary would run into her room and put her hands over her ears when they fought. She couldn’t bear to hear the fighting. Also, if she came home with straight A’s on her report card, her father would tell her that the school must be too easy.

So from early on … her experience was to be demeaned, certainly not given credit for her strengths. Hillary was frightened of her parents’ fighting, and yet her mother made her deal with bullies on her own. At 4 years old, Hillary was already experiencing bullying in the neighbor-hood. By her own words, in her first experience with bullying, she was terrified. She went running into the house and her mother said to her, “There’s no room for cowards in this house. You go back outside and figure out how you’re gonna deal with what these kids are doing.”  No wonder Hillary built a wall inside as a defense against her pain and terror. To take down the wall would be too vulnerable, too painful for a little girl.

As a depth psychotherapist, I know the layers of terror a child can feel in an experience like this.  Not just the layer of terror in the face of the bullies, but also the layer of terror in response to a mother saying “There’s no room for cowards in this house.” Children take things literally. And a such a statement from a mother likely – conscious or not – feels like a threat of abandonment, a threat that she won’t be able to live in this house unless she does what mommy says – figures this out on her own. How frightening! What a painful way to be motivated to figure things out! A little girl of 4 already having to figure things out on her own, scary enough by itself. But then torn between the threat of the bullies and the threat made by her mother.

So here we are in the election and Hillary is being demeaned and bullied – just as her mother was and as she was in childhood. She’s being threatened repeatedly and criticized for her wall. How’s she going to live through it? She’ll keep doing what her mother told her at 4 – go out and figure out how to deal with the bully on her own.

Even if Hillary is not conscious of the repeats, even if she idealizes or justifies how her father and mother treated her … unless she has done her own inner healing, for her as a child, and for the child still alive within her, this is not an adult election. Rather this is a series of primal, unconscious and driven responses to wounding and the threats of wounding, not unlike what she experienced at a very young age.

Now let’s turn to Donald Trump. Again the documentaries reveal major clues that can help us understand his wounding and its consequences.

Donald’s father was a very competitive man. His way of life translated essentially into: Life is a competition. Win or lose. If you win, you’re a killer and a king. If you lose, you’re a nothing and don’t matter. He taught his boys to win at all costs.

Donald’s brother Fred was not a “killer.” And he suffered from it, first at the hands of his father. Donald was a “killer.” And Fred’s death, it seems, reinforced it. Winning infused Donald’s interactions, his responses, his way of life.

We can see that in everything we’ve seen in the election process. He even turns losses into wins, if only in his own mind. And does everything he can to do so. He denies, lies, distracts, and more so he can feel he has won. And when he can’t do that, he turns someone else into the loser, some way, somehow.

Of course Donald Trump would see this as admirable. In the first place, to him that is winning.  And in the second place, it’s how a little boy obeys his father. It’s how he makes sure he matters to his father. Yes, even if his father is no longer alive. That’s because like every other human being, the child Donald once was is still alive within him, even though he is likely unaware of that truth. That child Donald is alive within him and driving him, just as sure as it drove him when he was actually a child. Clearly, Donald from a young age worked really hard to be the winner, the killer, his father said he should be. To a little child, it feels like life and death, to follow his father’s instructions on how to be important, on how to be someone, on how to matter. And that’s how the child survives.

A media commentator said recently that Donald will be humbled after election day. “No, he won’t,” I thought. “He will somehow turn it into a win … fighting for survival.”

And Megyn Kelly in an interview with Donald, said to him, “You are so powerful now.” In response Trump said “I don’t view myself as that. I mean, I view myself as a person that — like everybody else — is fighting for survival.”**

Although he doesn’t realize what he is saying on a primal level from his unconscious self …
Although he doesn’t realize what he is saying on a primal level from the child still alive within him …
He is describing the little Donald, the child, fighting to survive by being a winner.

Everyone has a child still alive within with wounds to heal, and acting out again and again what hasn’t been healed. Just because people are in adult bodies, doesn’t mean they are really adults, or even fully adults. There is that child within that is driving the person in an adult body.

Donald Trump is not only one of many, he’s also a very obvious example. Even his wife recently said in an interview with Anderson Cooper, that she jokes that her husband at times behaves like an overgrown boy. And that sometimes she says “I have two boys at home – I have my young son and I have my husband.” ***

Just as for Hillary, for Donald as a child, and for the child still alive within him, this is not an adult election. Rather this is a series of primal, unconscious and driven responses to wounding similar to that he experienced at a young age… even if he wouldn’t call how his father treated him wounding. Even if he would idealize how his father raised him. Nevertheless, Donald is a man, driven by a boy inside, fighting for survival by winning, always winning.

This is true for each of us. No matter how much the adult within us is present to the election, the child still within us is also very much alive, and is driving us through this election process on a primal, unconscious level in reaction to our own wounding and trauma. And that child within us, now once again repeating the consequences of our wounds, will, in fact, be the one making the decisions at the polls on Election Day. And unless we become aware of that child within each of us, he or she will be electing the next President of the Unites States of America, and co-creating with the child within the other voters, the country and the world we will be living in not just for the next four years, but for many years – even generations – to come.

We are not responsible for the wounds we suffered as children.
We are, however, responsible for healing those wounds,
whether or not we are conscious of them.
And we are responsible, and accountable, for the damage we do…
by not being conscious of our wounds and by not healing them.
If we don’t accept this responsibility,
our fights for survival as children long ago
could and will likely become
our fights for survival in the here and now
and in the future.

© Judith Barr, 2016.

* Frontline:The Choice
https://www.youtube.com/watch?v=s7uScWHcTzk

CNN All Business: The Essential Donald Trump
https://www.youtube.com/watch?v=I6yV9N4EC-Y

CNN All Business: The Essential Hillary Clinton
https://www.youtube.com/watch?v=cAB4-AFYm_0

Hillary
https://www.youtube.com/watch?time_continue=271&v=sUV4Ha_Tf_4

** http://www.washingtontimes.com/news/2016/may/16/inside-the-beltway-trump-fighting-for-survival-lik/

*** http://www.cnn.com/2016/10/17/politics/melania-trump-interview/

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

As you see and hear more about the candidates for President, make the commitment to use what you learn about them not only to better understand them, not only to have some compassion for them, not only to hold them accountable from a wiser and more grounded place … but also … to better understand, explore and heal your own inner wounding.

After all, just like the candidates’ inner wounding doesn’t only affect them, your inner wounding doesn’t affect only you. It doesn’t affect just you on any ordinary day. And it certainly doesn’t affect just you on election day.

Ask yourself: When you watch or listen to the candidates speak — “your” candidate or the “opposing” candidate – what do you feel? Can you see and feel the wounding behind the words and actions of the candidates in this election … the children alive inside them acting out their unconscious defenses? And what in your unconscious is triggered in you as you witness the election unfold?  How will your own wounds from childhood, triggered in the election, impact your vote on election day? And your reactions the day after?

As you explore … you can also help make this knowing “go viral” and expand the healing in our world by sharing this newsletter via email and social media.

As we approach election day and as the election race heats up in its final lap, there is a lot we can learn about ourselves and heal within ourselves from what we’ve learned about the candidates … if we commit to utilize what we know and see this election time whole heartedly for healing.

WHAT HAS HAPPENED TO MY WORLD?

What has happened to my world?

There was a time when I was a young woman, when people were increasingly beginning to realize the truth. The truth about themselves. The truth about their childhoods. The truth about their families. The truth about their communities. The truth about their countries. The truth about our world.

They were more and more beginning to learn the truth about how real change is made. About really why we’re stuck. About how to do the underlying work to become unstuck for real – not as a band aid or quick fix, not as a way to get rid of symptoms, not as a means to just function, not as a guise, nor a defense.

It was a hopeful time, filled with possibility, because it was filled with the unfolding of truth.

What has happened to my world?

In those times, people were starting to grasp that they were living with wounds from long ago and with the consequences of those wounds. They were starting to grasp that the painful feelings they experienced when they were wounded were still alive within them. They were becoming conscious that their wounds and feelings were causing them to act in ways that were harmful to themselves and to others. Perhaps they were humiliating others as they were once humiliated. Or yelling at others as they were yelled at. Or smacking someone as they were smacked. Or sexually abusing someone as they were once sexually abused. Perhaps they were doing some version of these things to themselves – in public, alone, or just inside their own minds, hearts, bodies, and souls. Or perhaps they were allowing some version of these things to be done to them.

As much as people were beginning to realize that the buried wounds could be causing harm in their lives and the lives of others, they were becoming conscious that their early wounds and feelings were holding them back, keeping them from growing into the gift of who they really were at their essence.  And they were getting glimpses of the reality that they could become the gift of their Self … if only they would do the exploration and healing that their own soul was calling them to do.

It was a hopeful time, filled with possibility, because it was filled with the opening of the passageways which people intended to utilize for healing.

What has happened to my world?

Back then, instead of banning the wounds and feelings as they had done involuntarily as children, and as the society was prone to do – since the same thing had happened to everybody in the society – people were beginning to explore their inner worlds to find and heal those wounds, to be aware of and feel those feelings more and more deeply – purposefully, consciously, safely, for healing. In doing so, they were beginning to learn which feelings were coming up from the past for healing (not to act out on) and which feelings were emerging in the here and now to act upon wisely.

They were recognizing that it wasn’t their responsibility that they were wounded, but it was their responsibility to do their own healing of those wounds.

It was a hopeful time, filled with possibility, because it was helping people become more self-responsible, live more consciously, and be more alive.

What has happened to my world?

In that same time, people were starting to recognize that no matter how much we took action in the outer world, if we weren’t aware of our inner worlds and how they drove us and our actions beneath our awareness … our outer actions could never fulfill our best hopes and dreams, personally, nationally, or globally. Or if they seemed to, those best hopes and dreams could not be sustained, until we found and healed our inner worlds.

And in that time, people were starting to realize that no matter how much we prayed, meditated, chanted, if we weren’t aware of our inner worlds and how they drove us and our actions beneath our awareness … our outer actions could never fulfill our best hopes and dreams, personally, nationally, or globally. Or if they seemed to, those best hopes and dreams could not be sustained, until we found and healed our inner worlds.

Yes, I have deliberately said almost exactly the same thing in the past two paragraphs.  As I’ve said many times over the years:  Outer action is definitely needed. Prayer in its many forms is needed. But so also is the inner work that is done purposefully, safely, with consciousness and commitment, for healing to the root. And in those times long ago, people were beginning to realize the truth of this.  But perhaps they weren’t yet aware of the dangerous consequences of not doing the healing work!

What has happened to my world?

Somewhere along the line, people’s excitement and commitment started to dissipate and even dissolve. People were starting to become aware of their childhood wounds. Their memories were emerging, and with those memories lots of feelings.  People were starting to know they had been abused, neglected, hurt.

People were starting to remember what had been buried. And people began to be afraid. How do they go to holiday dinner with family, when one or more people in those families had caused them so much pain, even trauma?  How do they stay in contact with people who were cruel to them, without bringing it out in the open?  How do they not show up for gatherings, or even one-to-one get-togethers, without talking about it? And what would happen if they did?

And what would happen if they did? Ah! That’s the question that changed my world. Whether asked consciously or unconsciously … that question brought up people’s primal fears. That question opened the wounds. And many people didn’t want to go there.

So the possibility that was right there in those questions, the gems of clues that were pointing to the root of the wounds … were left in the ground. They were left in the ground of people’s own beings. They were left in the inner ground of people’s own minds, bodies, hearts, and souls. And the people – too many of them – ran away.  They moved on to something else. Under some guise. Under some pretense. With some excuse or rationalization … not only to others, but more importantly to themselves.

What has happened to my world?

Too much that people were afraid to know was coming up. Too much that people were afraid to feel was coming up. Too much that people needed to know, needed to feel, and needed to heal was coming up and then being dropped.

Too much childhood abuse. Too much childhood sexual abuse. Too much childhood neglect.  Too much family dysfunction that came to be simply normalized. So much individual, familial, and cultural information started coming out into the open … but people didn’t want to know.

It was like the three monkeys: “hear no evil, see no evil, speak no evil.” As though discovering and recovering the truth is evil.

Although there has been some awakening, there is still in our world …
more childhood abuse than anyone knows or wants to know. And it is normalized.
More childhood bullying than anyone knows or wants to know. And it is normalized.
More childhood sexual abuse than anyone knows or wants to know. And it is normalized.
More childhood neglect than anyone knows or wants to know. And it is normalized.

Most people don’t want to know. Most people still don’t want to know. Most people don’t want to know their part in it. And most people still don’t want to do their own work with what happened in their childhoods, and what happened in the lives of their children as a result.

All this wounding still alive inside us – feeds the abuse, bullying, sexual abuse, neglect, greed, terrorism and acting out that is going on in our world! And all the not wanting to know and not wanting to do the inner work feeds the acting out in our world – personally, nationally, and globally.

If we just look at the United States – only because I’m right here and I see what’s happening more clearly here than I do in other countries – the masks have been dissolving and it is much easier to see that there is deep, young wounding in our leaders and in the people who are running for leadership positions. It is so obvious in some trying to become leaders that often people find it laughable, although in truth it is tragic. Tragic that they are acting out their wounds on the political, national, and world stage. Tragic that they are causing so much harm to the process, the people, the country, and the world. Tragic that their wounds, like magnets, are drawing to them those who respond from their own wounds.

Tragic that no one is talking about this in the public space.

The masks have been dissolving and it is much easier to see that there is deep, young wounding in our economic realm. The greed that is causing so much suffering economically is obvious in those who have more than enough but don’t feel they can get enough.  Their own wounding coming into sight.  And the wounding of the people who really don’t have enough and don’t believe they’ll ever have enough is showing itself here, too.

The masks have been dissolving and it is much easier to see that there is deep wounding and subsequent abuse reflected in our insurance system, our pharmaceutical system, and the consequences for our medical and our mental health systems.

The insurance system, once intended to help people take care of their health, has been reduced to disconnection from that intention and from the people as well. The pharmaceutical system, once based on the longing to alleviate pain and suffering, has descended into a heartless, greedy money-making system. For example, charging $600 for a double pack of epi-pens, used to keep people from dying if affected by an allergenic substance – like a bee sting, peanuts, or anything else that could send them into anaphylactic shock. What early wounds in the pharmaceutical and insurance CEOs, boards, and staff are being revealed and acted out this way in their companies and on their society?

How many doctors do you know who not only respond to your physical medical need, but also ask you how you are? Talk with you about your life as a whole? Talk to you by phone if needed?  Too many in the medical system, driven by their own early wounds, allow themselves to be driven also by the insurance system, and the economic system, to disconnect from the heart and soul of their patients – and themselves – and in that way violate their Hippocratic oath to do no harm.

And the mental health system – what has happened to my world? I’ve had so many people talk with me about their distress related to finding a therapist who’s a right match. And how they haven’t been able to find someone who would go to the root with them – not only mentally, but emotionally, too. The therapists they found used techniques and recommendations – and medical drugs – to get them functioning again. Perhaps the therapists they tried did care about their suffering; but they couldn’t go beneath the functioning, beneath the coping, beneath trying to remove the symptoms, to the heart of the suffering. The therapists couldn’t go to the source of the suffering deep within their clients because most likely they themselves were afraid of those primal places – in their clients and in themselves.

If people don’t want to know about their early wounds, if people don’t want to feel their early wounds, if people don’t want to face the feared consequences of bringing them out into the open – the very consequences they were afraid of in their most primal, vulnerable times as children – then people won’t participate in really healing themselves. They won’t participate in helping others really heal themselves. And they won’t participate in really healing the systems … even the mental health system, even the medical system, even the security and defense systems, even the political and governmental systems, even the family systems.

What has happened to my world?

Yes, I know doing the real, healing to the root is challenging. It’s both challenging and exciting. Both painful and joyful. Both deep within, where you may feel you’re trapped, and freeing beyond what you can imagine!

Here we are … we have co-created the things in our world that are most damaging and that we most fear. We may have co-created wonderful things, too. But we have all co-created the things in our world that are most damaging and that we most fear.

We can utilize all that we feel in response for our healing; or we can just keep on co-creating more of the fearful things in the outer world, in an attempt to avoid our inner worlds.

The possibility is here! To utilize what we’ve co-created for healing. But how long are you going to wait till you do your part in the healing? How long are you going to wait till you want to know? Till you you’re willing to remember; till you’re willing to feel; till you’re willing to use it all for healing in a safe and healthy way?

How long?

© Judith Barr, 2016

For People All Over the World … Don’t Go Into the Voting Booth Blind!

There is so much to say, to teach, to explore about the elections and the process leading up to them. I could write every day, some days many times. But it hasn’t felt in truth to do so. You might get overwhelmed, and I don’t want to add to the election overwhelm. And … I would basically be saying the same things day after day after day that I’ve been saying all along. Things that relate to inner discovery and healing and its absence or reflection in our outer world.

As I sat with all this it came to me: Not much of the depth exploration has been said in the media, or in the public at large. But a lot has already been said related to elections right here on PoliPsych.

Through many election cycles I have informed you about the deeper levels of elections – for the election process itself, for the candidates, for you as a citizen, for our country and our world. So I’m reminding you: You always have access to what is actually right here to help you in your explorations.

If you are not here in the US, I hope you’ll open your mind and heart to this as well. I hope you’ll allow it to inform you that there are those of us here in the US who are working deeply to heal and transform this. And I hope that you will see the mirror of us in your own country … and in our world as a whole.

And as for the elections … I have made a list for you of some of the most crucial articles connected to elections. I have re-read each one, and believe me … no matter the year the article was written, no matter the election cycle it refers to, each and every article applies to this year’s election, too. In fact, they all apply to every election, by virtue of the depth to which they help you explore. And each one offers a different glimpse or a different depth than the others.

May the links below and the articles they lead you to help you find on the deepest levels what you can heal and how you can help our country and world heal, in relation to the election and every day.

And may you utilize these articles in Truth and Love for healing on the way to the election, for participating in the election from a deeper, more healed place within you, and for healing from the election forward …

Many blessings …
Judith

WOUNDED LEADERS – THERE’S SO MUCH WE CAN LEARN AND HEAL THROUGH THE ELECTIONS

ELECTIONS – YESTERDAY AND TOMORROW

ELECTION 2012: THE AMERICAN DYSFUNCTIONAL FAMILY UNDENIABLY REVEALED

IMAGINE IT’S ELECTION DAY – DO YOU REALLY KNOW THE PERSON YOU’RE VOTING FOR?

THE ELECTION THROUGH THE LENS OF POWERLESSNESS

WHERE IS YOUR VOICE?    

AFTER THE ELECTION: TAKE TWO

THE 2012 ELECTION: WHAT IS THE AGENDA…REALLY?

IT’S ELECTION TIME: ARE YOU A RESPONSIBLE CITIZEN?

© Judith Barr, 2016