We’re Forgetting and It’s Dangerous: Don’t Forget! Remember …

In these crucial times in our world and our countries,
and in this election time in the U.S …
there are many times between my usual once-monthly newsletters
that I feel called to write to you
for teaching, intriguing, inspiring, and awakening.
In these months you may receive more frequent articles,
as I am called to write them. 

I hope you will use these well …
for yourself and for our world.
I hope you will use these well …
to help inform, intrigue, inspire, and awaken others with me. 

Many blessings …
Judith

In a world that too often naively and carelessly, though authoritatively, tells us to “get over it” and “move on,” we each need to know how damaging that advice is and how damaging the consequences. If we ignore the damage, we will individually and together continue to wreak havoc in our world … in our own lives and in life on our earth. That is especially and more obviously true right at this point in our individual and communal crossroads.

One of the most vocal spokespeople for the importance of remembering has been Elie Wiesel, Holocaust survivor and Nobel laureate. When Elie died July 2, 2016, he left that responsibility to those of us who know the profound and crucial need for us to remember. The need for us to remember individually. And the need for us to remember communally. What we don’t remember, we will inevitably repeat – consciously or unconsciously; by ourselves or with others; intentionally or unintentionally; obviously or obscurely; right out in the open or under a guise.

This is a time in our world where the need to remember is perhaps more important than ever before … both in our world, and in our own countries. And certainly in the U.S.

Elie Wiesel spoke brilliantly about forgetting and remembering in his Nobel Prize lecture in 1986:

“Of course, we could try to forget the past. Why not? Is it not natural for a human being to repress what causes him pain, what causes him shame? Like the body, memory protects its wounds. When day breaks after a sleepless night, one’s ghosts must withdraw; the dead are ordered back to their graves. But for the first time in history, we could not bury our dead. We bear their graves within ourselves.

“For us, forgetting was never an option.

“Remembering is a noble and necessary act. The call of memory, the call to memory, reaches us from the very dawn of history. No commandment figures so frequently, so insistently, in the Bible. It is incumbent upon us to remember the good we have received, and the evil we have suffered.”*

And a student of Elie Wiesel, Sonari Glinton, wrote beautifully of the lessons he learned from Wiesel about forgetting (emphasis mine):

“I remember him leaning in and asking why I would want to forget.

Memory, he said, wasn’t just for Holocaust survivors. The people who ask us to forget are not our friends. Memory not only honors those we lost but also gives us strength. In those office hours, he gave me a shield, practical words and thoughts that would help me — a gay, Nigerian, Catholic journalist. He gave me tools that would aid me in an often hostile world. Over the years, I have found myself quoting Professor Wiesel to white people who want me to ‘get over race.’ ‘That’s old.’ ‘It was a hundred years ago.’ But Professor Wiesel had been emphatic: Nothing good comes of forgetting; remember, so that my past doesn’t become your future.**

This more communal understanding of Wiesel’s insistence is more common in our world than the individual. I have quoted George Santayana in previous posts to illustrate this related to communal history. Those who cannot remember the past are condemned to repeat it.” ***

We need to awaken to that truth communally. But we also need to awaken to other truths that are intimately and intricately related to that one.

We need to awaken to the truth that what we repress and forget from our lives long, long ago, doesn’t disappear from our psyches and souls. And it isn’t without impact on us and those around us. In fact, it drives us from beneath our memory, to think, feel, act in ways we may not even be aware of. It drives us to repeat in our lives again and again, until we finally “get” the vicious cycle we’re in and find a way to heal it to the root.

We need to get that what we repress from our lives long ago is likely the memory and the trauma not just from our own individual ancient experience, but also most likely from the parallel experience in the culture. What is repressed and forgotten by individuals is then acted out in the culture; it is then normalized, repressed and forgotten in the culture; and that feeds its being acted out and repressed both in families and in the culture at large. It may be the extended family culture, the community culture, the state or area culture, the nation culture, or the world culture. Whichever culture it is … there is a definite vicious cycle from individual to culture to individual to culture … over and over again, until individuals start to change it in their own lives and birth that change out into the culture at last.

A brief, but blatant, example:

James grew up in an extended family where there was rampant abuse: physical, sexual, verbal, emotional. The abuse was mostly perpetrated by the men on the women and children. But in another family, it could be by the women on the men and children; or by the women, too.

In James’ family, the abuse was the weapon of the men. James was abused in all of the above ways by his father, who experienced the same in his early life, and then forgot most of it consciously and normalized the rest.

James suffered profoundly from the earliest age, when his father didn’t want to hear him cry in his crib; as a result, his dad yelled at him, threatened to throw him in the garbage, shook his crib wildly, and left the room slamming the door so hard that it came off its hinges.

James was traumatized, repressed the memories for his sanity and safety, and swore – once he was old enough to be aware – that he would never treat his children that way.

Yet, James grew up, married, and had a family. And sure enough, when his children cried (or even his wife), he would erupt into a rage and hurt the one who was crying. Rage at their crying expanded into rage at their expressing their feelings, telling the truth, holding him accountable for some hurt or mistake, and on and on…

James found himself at work trying to contain his rage when employers or co-workers triggered the same young feelings his wife and children triggered. And finally one day he attacked his boss in response to his being so deeply triggered. He swore it was a “current day” issue. He had forgotten its link to his childhood. He had no conscious connection with the link between his violent eruptive response at home or at work and the rage he felt toward his violent father from the earliest days of his life.

Too many in his life normalized all of his triggered responses, including the attack at work. Certainly his extended family did. Others weren’t so vocal about normalizing his behavior, but were afraid to confront him.

Eventually he gathered members of his family and a few co-workers who had grown up the same way he had. They all banded together to go after the boss, sure nobody could stop them. They had no idea that they were all going after their own abusive fathers, grandfathers, older brothers, uncles. They had no idea they were taking out on the boss, the abuse that had been perpetrated on them as children.

If only they had remembered what was done to them.
If only they had been able to feel the pain of what was done to them.
If only they had had the help they needed to discover which feelings to act on and which to simply feel for healing to the root.
If only they had had the help in their adult lives before the office incident.
If only they had had the help they needed as children.
All of them.
Not just James.
But even James’s having the help would have made a huge difference…
in his individual life; in his family life; in his work life; and in the impact his life had on the society.

We have to forget as children. That kind of remembering is too much for a child to bear. But when we grow up … we need to remember. We deeply need to remember so, to paraphrase Elie Wiesel, “our pasts don’t become someone else’s future.”

© Judith Barr, 2016

*http://www.nobelprize.org/nobel_prizes/peace/laureates/1986/wiesel-lecture.html

**http://www.npr.org/sections/codeswitch/2016/07/14/484558040/forgetting-isnt-healing-lessons-from-elie-wiesel

*** George Santayana The Life of Reason: Reason in Common Sense. Scribner’s, 1905

A Call to Healing in the Wake of Violence

A few days ago, there was violence at political rallies for Donald Trump. It was disturbing and heartbreaking to watch.

As we become aware of violent events – in the political arena and in any area of our world – we need to also become aware of an important truth: Violence begins within each of us.

There is a current of violence within each of us that we have the potential to act out on. That current can be provoked, triggered, fed, by anyone and anything. Sure as it’s sunny in the day and dark in the night, we are all vulnerable to that current being triggered. It may be triggered by our dreams at night, by our memories during the day. It may be evoked by something we’re aware of – like an interaction with someone close to us – or by something we’re not aware of at all. It may be evoked by our transferring onto a person or situation in today’s world deep experiences we had long ago when we were children. It may be triggered by someone who has no intention whatsoever for us to be triggered. And it may be triggered by someone who definitely has an intention to trigger us and get us stirred up … and then use us for his/her own agenda.

If we are to help heal the violence in the world, we need to heal the violence and potential for violence within us. We each need to find that current of anger, rage, violence, and work with it and through it. Each person who does this makes him/herself less vulnerable to his/her inner current of violence being triggered. And certainly less vulnerable to acting out on that inner current of violence. Every one of us who acknowledges, claims, owns the current of violence within, does not act out on that current, and, in fact, works through that part of us … helps heal the well of violence in the human community.

A clue: When we are stressed in our current day, we regress to the child within us still alive and needing healing. Different here-and-now stresses will cause us to regress to different times, ages, experiences, and moments of suffering in our childhoods. If we don’t know this, we believe we’re simply in the here-and-now suffering today. If we don’t know about our regression, we are very likely to act out with our big bodies today the little child’s feelings from long ago. We may, for example, have temper tantrums, hurting ourselves and other people

If those around us don’t know about the regressions in themselves, us, and others … they are likely to normalize the violence being acted out. They are likely to claim it is just about today because of something occurring today. They are likely to abdicate their self-responsibility in the situation. They are likely deny their part in the violence erupting. They are likely to refuse to own up to how they provoked it, triggered it, used it … even though it’s clear as day to others.

If we are to help heal the violence in the world, we need to heal the violence and potential for violence within us.

I have written about healing violence many times in my blog in the hopes that my posts will inspire us all to commit to heal violence from the inside out. You can find many of my past posts about the true roots of violence and how we can all help to heal it here: https://polipsych101.wordpress.com/tag/violence/.

“Why aren’t our efforts to end the violence working?

“Very simply, our efforts to end the violence aren’t working because we are doing things that don’t work, can’t work, and often include violence within them. For example, punishment for violence doesn’t work. Laws outlawing violence and then punishing it don’t work. Have they ever really worked? Look at our world today before you even attempt to answer that question.

“Gun control – although it may prevent guns from being used for violence in some cases – won’t work to end the violence. Someone who is defending against their pain with striking out will just find another way to strike out. And praying for violence to end – although it may be a useful, even necessary help toward ending the violence – will not work all by itself to end violence in our world. And though it may help on some deep level, some people who pray don’t commit violence (even though they may have it within them as an escape hatch), and some people who pray also commit violence. That may seem like a contradiction, but we human beings are filled with contradictions, aren’t we?”*

We say and maybe even believe that we don’t want violence … that we don’t contribute to violence … that we don’t co-create violence. We say and maybe we’re even sure –  in our own minds – that others have a violent current but we don’t. And we rip off permission to not honestly acknowledge the violence within us and its roots in the child within. And yet here is the violence right in the midst of us. This is a perfect example of the poison-is-the-medicine dynamic I wrote about in November. **

“We can attempt to end violence from the outside in …
And fail.
Or we can commit to heal violence from the inside out, to the root,
and over time succeed.” ***

Right now, we are failing.

It is my hope that my work will help you in your own healing journey, and that together we can help heal the violence so prevalent in our world today.

Blessings,
Judith

© Judith Barr, 2015.

* From my home study course Violence: Finding And Healing The Roots from the Inside Out, © Judith Barr, 2013, page 13.

** http://judithbarr.com/2015/11/19/grief-shock-another-tragedy-and-the-poison-is-the-medicine/

*** Adapted from the opening quote in my home study course Healing Bullying to The Root: A Unique Approach to A Painful Epidemic, © Judith Barr, 2013, page 2.

An Open Letter to Morning Joe Scarborough and Your Team: The Fish Hook Dynamic!

Dear Morning Joe and your team,

You have recently been asking an important question with increasing frequency and intensity: “Why? What has been causing Donald Trump’s soaring in the polls, caucuses, and primaries?

As a depth psychotherapist, a woman, and a citizen of the United States and of our world, I cannot hear your repeated question without offering an understanding on a different and deeper level than those that have been offered from media, government, politics, historians, and the public itself.

When we connect with someone we connect with them on many levels both conscious and way beneath our conscious awareness: whether up-close-and-personal – a romantic partner, a friend, a boss, – or from afar – a spiritual leader like the Pope, a celebrity like any movie star up for an Oscar, a political figure, like the now-political-candidate Donald Trump.

The level most frequently missed by individuals and culturally is that of the wounds we experienced as children, still alive within us today. Still alive within us whether we are 20, 33, 55, 68, 89, or 106. Since we are unaware that wounded child is still alive within us, we are also unaware that wounded child is driving us in ways we can’t even imagine.

We believe we’re thinking, feeling, and acting in an adult way, while it is the young child within that is acting out in a big body. We believe we’re trying to resolve a conflict in the present moment, when unbeknownst to us, we’re trying to resolve something from long ago that is triggered in the present moment. The more we make it about today, the more we fail in finding a solution. Failing triggers us more because we cannot solve yesterday’s issues under the guise of today’s actions and interactions. Then, in the pain of the past, triggered and enmeshed with the pain of not being able to solve the present, we will likely resort to the defenses our parents used and those we, ourselves, developed, thus frantically escalating the current situation beyond all recognition because we are still driven by our unconscious reactions to painful, even traumatic experiences from long, long ago.

So, when we connect with someone else, we connect on the levels of our wounds and on the level of the child within us unconsciously and often desperately trying to resolve something today that occurred in our past. I call this the “fish hook dynamic.” One person’s wounds hook together with another’s wounds like two fish hooks hooking together. Then as the two pull to get away from the intense tug of war – within themselves and with the other in this dynamic – they are only strengthening the dynamic of the two fish hooks hooked together, pulling against each other. As the hooking intensifies and escalates, so does the trapped feeling from long ago and the thoughts and feelings from the past are more and more intensely acted out today.

Let’s look at an example of how the fish hook dynamic can work in the life of a relationship. A woman who was abandoned by her father in childhood and a man who was suffocated emotionally by his mother in childhood meet and fall in love. She, afraid of being abandoned, clings to him. He, afraid of being suffocated, distances a little more each time she clings. She feels abandoned and clings more; he feels suffocated and withdraws more. Things escalate and escalate until he leaves. They have recreated their childhood wounds unconsciously, and in the end, he has proven to himself that all women suffocate, and she has proven to herself that all men abandon … and so the vicious cycle goes, until they each do the inner healing work to truly resolve the painful wounds at their root in childhood.

This fish hook dynamic doesn’t just occur in individual lives or the life of romantic relationships. It is occurring in many ways all over the world. It is very obviously occurring in the election cycle right now. The Republican Debate this past Thursday night was such a blatant picture of what I’m describing.* Little boys in big bodies all dressed up in suits, yelling at each other, bullying each other, attacking each other as if they were in the school yard, perhaps fighting for the position of leader of the gang … all under the guise of a debate for the office of president.

I’m quite sure if we knew the histories of those little-boys-acting-as-if-they-were-grown-ups, we would know more about how they were unconsciously acting out their wounds and their young defenses against their wounds.

I’m just as sure that each supporter of the candidates has wounds that unconsciously hook together with his or her candidate’s wounds … and that have drawn them to their candidate. I would need to know more about each supporter to be specific about how that person hooks together with Donald Trump or any other candidate, for that matter. But here are some beginning hunches:

Since your question, Morning Joe, was about Donald Trump in particular, we’ll delve a bit into what we know about him in order to give some examples.

It is a known fact that Donald Trump decided he would never be made a fool.** Perhaps some of his supporters were shamed and humiliated as children and didn’t want to become fools themselves. They might project themselves onto Trump and try to help him not be made into a fool. Or they might see him as a role model, or idealized parent who’s showing them how to not become a fool, especially if nobody helped them as a child, or if the person who humiliated them was a parent. They might applaud his every move to dodge being turned into a fool. They might, most of all, applaud his making a fool of the other candidates. They might align with him to keep him – in their imagination – from turning on them and making a fool of them. They might even take permission – I call it “ripping off permission” – to act out in their own lives the way Donald is acting out in his: to act out in a big body a child’s defense against being made a fool. And then we don’t just have a candidate believing he’s being adult while acting out like a child, we have a whole “support team” doing the same.

These are just some of the possibilities. They are limitless … as limitless as the ways in which a child can be wounded. As limitless as the depths to which a child can bury his or her memories of pains and traumas and the feelings with them. As limitless as the ways in which we normalize behaviors that are defenses against the childhood trauma. As limitless as the lack of awareness of our own unconscious selves driving our lives and acting out on the stage of our lives – individually and communally.

Something mysterious is happening deep beneath the surface for Donald Trump to be surging as he is and has been for months. I’ve seen the unconscious wounds hooking together in couples, in families, in groups … and in countries, as with Hitler’s Germany.

We have no contingency plan in our political, legal, media, cultural systems for protecting our society from a presidential candidate triggering the early wounding in the citizenry. Most people don’t even realize what’s happening or that it’s happening beneath the surface. And too much of our mental health treatment has discarded teaching people about the unconscious roots of their suffering and helping them heal to those roots.

We all need to help people understand. We all need to take this seriously. It affects us every day in our personal lives. It affects us for lifetimes in our personal lives. It also affects us every day and for lifetimes in our societal lives. And this “fish hook dynamic” in the race for president, and in Donald Trump’s candidacy most obviously, will affect us for years, decades, generations to come.***

With hope …
Judith Barr

© Judith Barr 2016

* Perhaps this happens in most, if not every political debate, whether Democratic or Republican. Sometimes more subtly than others. Sometimes right out in the open.

**“I realized then and there, that if you let people treat you how they want, you’ll be made a fool. I realized then and there something I would never forget: I don’t want to be made anybody’s sucker.” http://www.nytimes.com/2015/09/01/opinion/putting-donald-trump-on-the-couch.html?_r=0

*** If you want to understand more, Joe, the following links will take you to a trilogy I wrote in my blog, PoliPsych, to help people more deeply comprehend what’s happening in our world today and how each of us can help.

http://judithbarr.com/2015/11/19/grief-shock-another-tragedy-and-the-poison-is-the-medicine/

http://judithbarr.com/2015/12/05/when-are-we-going-to-heal-the-repetitive-vicious-cycle-from-the-inside-out/

http://judithbarr.com/2015/12/28/safety-from-the-inside-out/

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

As we continue on towards the election, commit to becoming very aware of your reactions to the candidates – the one you support and the ones you don’t – whenever you come across them … when you watch them debate, when they show up in the campaign ads, when you read about them in the news.

Be aware that all of us have unresolved wounds and feelings from childhood, and those feelings can color any aspect of your life – including your voting choices. What feelings do each of the candidates trigger in you? Can you trace back those feelings to your early life? Can you identify the fish hook dynamic in your own reactions?

I’m asked sometimes “Where is the hope for healing our world?” If we become aware of and understand the fish hook dynamic, we can choose to commit to explore it for ourselves and find a way to do our own individual healing. In doing so, we can all help to create lasting change for our world. That is the hope!

How Did We Ever Let This Happen?

History repeats itself when we don’t learn from it, when we don’t grow from it, when we don’t find a way to become conscious of the real roots of it.

In the last century, there was a Holocaust birthed and carried out in Germany and all over Europe … a Holocaust which had repercussions globally that many of us worldwide are still feeling today. A child was born and raised who fed, fanned, and used the emotions of the German citizens to get them to elect him. And then once in power manipulated himself into dictatorship … a dictatorship that blamed and scapegoated entire groups of people, terrorized the citizenry that put him in power and those in other countries that hadn’t, and cruelly, inhumanly, monstrously took millions of prisoners, enslaved them in concentration camps, and devastated them mentally, emotionally, and physically.

What were Germans thinking as this was all evolving? Was anyone aware? Was anyone concerned? Did anyone see Nazi Germany coming? Was anyone wondering what they could do to prevent it? Did anyone get what was unfolding? Did anyone comprehend what was feeding it – in the child-now-dictator? Did anyone comprehend what was feeding it in the citizenry? Or what was causing it? If anyone did get it, did they understand what was at the real root of this horror and this tragedy?

*****

Six and a half years ago, I watched on television a memorial ceremony at one of those concentration camps – Buchenwald Concentration Camp in Germany. The speakers at the ceremony were Barack Obama, author and former prisoner in the Auschwitz, Buna, and Buchenwald concentration camps, Elie Wiesel, and German Chancellor Angela Merkel. I was deeply touched, most of all by Angela Merkel. She asked important questions:

   We, the Germans, are faced with the agonizing question.
   How and why?
   How could this happen?
   How could Germany wreak such havoc in Europe and in the world?

Knowing how to respond to her questions, in a heartbeat I was moved to write to her. I shared with her how touched I was by her questions … and by her asking them publicly. For starters, I shared with her that there are those in my field of psychotherapy who are trying to help us all understand the link between politics/government and psychology. That psychoanalyst and author, Alice Miller was one of those working to help. That I was more and more addressing such connections in my country and in our world.

To help her begin to explore the depths of the answers she was seeking, I referred Chancellor Merkel to Alice Miller’s For Your Own Good – Hidden cruelty in child-rearing and the roots of violence, the chapter entitled, “Adolf Hitler’s Childhood: From Hidden to Manifest Horror.” I also sent her a copy of my book, Power Abused, Power Healed.

It was touching to receive a letter back from her thanking me.

For an individual to look back over personal mistakes, and over personal destructiveness, acknowledging them, taking responsibility for them, seeking to repair them … it takes a lot. It takes a lot of healing and creates a lot of healing.

For one to look back on one’s country’s most destructive mistakes and be able to ask, in effect “How did we let this happen?” takes grace, humility, awakened (or at least awakening) consciousness, connectedness, and the ability to feel. To be able to accept and respond to an answer takes, in addition, openness and willingness, and a longing for healing.

Where was that grace, humility, awakened consciousness, connectedness, and the ability to feel when Hitler’s Germany was step by step evolving into a monstrosity? Hidden beneath a country’s blindness to its own normalized violence in house after house after house.

According to Alice Miller, steeped in monstrous practices of parenting, the children of Germany were being abused under the guise of “child rearing,” a normalized national standard of discipline, not limited to Germany alone. Such cruelty, normalized in the home, spread to the culture. This led to a distorted sort of domino effect: When Adolf Hitler came into power, he himself having been mercilessly abused as a child, all the abused children still alive within the actual children, the teenagers, and the supposed adults, reflexively responded in the usual spectrum of ways abused children would respond.

Some froze; some submitted and obeyed; some colluded; some fled; some stayed close to the abuser to protect themselves; some acted out their own violent impulses as a result of their violent upbringing. Most of the society, blindly and beneath individual or communal consciousness, participated in the “march” toward Hitler’s Germany without even realizing they were doing so. Without even realizing it was happening.

Hitler’s ability to foment fear and anger and direct it toward others drew its power not just from the then-current social, political, and economic conditions in Germany, but more accurately, more deeply, more truly from the mental, emotional, and physical conditions in people’s childhoods, in their homes and families.

The havoc that was wreaked on our world was beyond words. It was not Hitler alone that caused the devastation. It was the society – Hitler and the German citizens and the government and citizens before them, and before that, and before that. It was a reflection of the monstrous abuses of children that occurred in individual homes from generation to generation. Abuses that were either kept blocked from awareness, secret, or hidden from view, or were normalized personally and culturally as a justification, finally coming into public view in Nazi Germany – as an out-picturing of what people had gone through as children and lived with inside themselves still. The holocaust discovered in Hitler’s Germany was horrifyingly and tragically real in itself, but it also gave the world a view into the alarming, frightening, heart-breaking holocaust the children experienced in their childhood homes … the children, including Hitler himself.

As many destructive events play out in our world – and as the world watches the unfolding of the presidential election here in the United States – it seems that we’re headed the same way.

For years I’ve been watching as the wounded children in our country and our world have grown up to out-picture the pain and suffering they went through as children. I’ve helped individuals and couples become aware of the anguish they’ve caused those they insist they love, in ways similar to how their own parents caused them pain when they were little. I’ve connected the dots again and again between the individual wounds and the communal/global wounds – evident at the time and continuing to come down the pike.

I’ve worked to show others this connection. Steeped in fear and denial of their own childhood wounds, the supposed grown up leaders and citizens in our world, like Hitler and the German people, have been driven by the child still alive within them, have had their young feelings fomented, have been acting out their own childhoods, and have been busy defending themselves against the needed explorations of the true causes in their childhood and the effects on their lives, the lives of their families, the life of our culture and world … now and to come.

Just as an alcoholic or a parent who abuses his/her child can be completely blind to the damage they’re causing until after they and those around them have hit bottom, so also can that happen to any country.

Angela Merkel could ask these questions after the devastation.
Whatever questions were asked before and along the way were not being asked publicly, and were not being asked in relation to the inner world of the people.
Who amongst us is asking these questions in our world today?
And who instead of asking them is acting out the roots?
Who is saying, “I wish I could change, but there’s nothing I can do about it!”
Who is freezing? Who is submitting?
Who is blind to what is occurring?
Who is closing his or her eyes and not watching?
Who is running away?
Who is lashing out and becoming a bully him/herself?

Who amongst us is truly seeking the inner answers at the root?
Who amongst us is looking at the wounding in the psyches of our children – the child still alive within each of us, and the children for generations back and for generations to come?
Who amongst us is doing the work of the healing and transformation that is needed?

History repeats itself when we don’t learn from it, when we don’t grow from it, when we don’t find a way to become conscious of the real roots of it. It repeats itself when we don’t find the real roots of it personally, individually, familially. And it repeats itself when we don’t find the real roots communally, nationally, and globally.

Yet there are all sorts of signs that we aren’t finding the real roots.
And that we aren’t asking the questions to lead us to the real roots.
And that we aren’t working to heal and transform ourselves at the real roots.

We wouldn’t be re-enacting the same things again and again if we were.

If people did their own work on their relationships with power, we would be able to have the clarity to elect leaders who truly represent our best interests personally and communally, instead of transferring our young feelings onto candidates; instead of colluding with the abuse of power in the electoral process; instead of choosing leaders from our wounded selves.

If people did their young inner work, prejudice would be on its way to deep healing; fear of the other, blaming the other, scapegoating of the other would not be acted out; would less and less exist within the individual psyche; when it did, would be worked with to heal it more to the root; and would exist less and less in the communal psyche as a result.

If people did their work with misogyny, rooted in their perhaps-unconscious hatred and fear of mommy, and their desire to have power over the one person who had the most power over them … there would be no more war on women, no more attempts to control women no more attempts to own women, no more attempts to have power over women. And if women themselves did their work with their own bodies and psyches, their own wombs, their own experiences with menstruation, birth, and menopause … they would no longer collude with the effort to control them and no longer tolerate being controlled – body, mind, heart, and soul.

If people did their own inner healing work with the root of their relationship with money – wealthy people and poor alike – they would pull their own money wounding out of the world’s wounded economy and support others to do the same – creating the space for healing economies.

If people did their own inner healing work with the abuses they experienced as children – both the right out in the open abuses and the more subtle, not so tangible abuses – our country would no longer pander in its laws and other ways to parents abusing their children, to partners abusing each other.

If people did the inner healing work to be able to feel their feelings, long buried from childhood … they would be able to discern which feelings are for healing from the past and which ones are for acting on today. As a result, no bully or dictator in the making could foment their feelings for his or her own use.

If people did their inner healing work from their own ancient past, there would be no haunting pull drawing people to want to take the country or the world back to “the way it once was.”

If people did their own inner healing work with power and powerlessness, the misuse and abuse of power would not be so rampant in our world … and when it came into view, there would be people who could help to heal it at its root.

Without doing our work, our world is headed toward the same kinds of horrors and tragedies as Germany faced … the same kinds of atrocities experienced by our children and the same kinds of atrocities acted out on our world stage.

Actually we’ve done many of them already … under the guise of politics, under the guise of government, under the guise of democracy, under the guise of freedom of speech, under the guise of powerful beloved leaders, under the guise of defense, under the guise of being civilized …

Who is looking at the wounding that caused what we’ve already reenacted?
Who is looking at the wounding that will cause further escalations?
Who is looking at the wounding of leaders, supporters, the media, and concerned citizens, especially in this year of the U.S. presidential race and election?

If we don’t look at the wounding of our children, the wounding within us, the wounding that spreads from generation to generation, the wounding that becomes part of our very culture … we could end up acting out on our world’s stage scenarios like those the people of Germany co-created with Hitler. We could end up with a country in which too many people join with a candidate out of their own wounding and help wreak havoc all over the world that mirrors the havoc they experienced in their childhood homes.

I know what I’m saying is scary. I know it is tempting to push it away. But pushing it away will only help to create anew the nightmare we need to dissolve and heal. The real hope is in welcoming the truth of it, holding it with an open welcoming heart, and knowing that this truth and the healing work that can come of it will set us free, individually and communally, in a way that nothing else can.

© Judith Barr, 2016

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

As we in the U.S. near our presidential election, and as so many events play out on the world stage, we all need to look not only at the actions of others outside ourselves, but even more importantly … we need to look inside ourselves. Each and every one of us needs to explore and heal those wounds within that allow us to tolerate, collude with, and even perpetrate abuses of power in our world.

This election year – and every year – make the commitment to explore and heal your own inner wounds. Look for the ways in which you subtly or blatantly collude with abuses in your families, communities, nations and world.

When you find yourself allowing or fostering a form of abuse, explore within. For example, when you see a candidate slinging mud at an opponent, how do you feel? What does that mudslinging trigger in you? Can you trace that feeling back in your life … to your own childhood experience? To help you truly heal those feelings, and the experiences out of which they emerged, you may need to find a compassionate, healing professional … one who has integrity, one who does his/her own inner healing work, one who can help you heal to the root.

Imagine if all the leaders and all the citizens in our world did their own inner work to heal their wounding! Imagine how different our world would be!

If We Keep Using Our Escape Hatches, We’ll Keep Preventing the Miracles – Individually and Communally.

It’s a tragic time in our country. And our world.

Instead of people self responsibly searching within, looking to discover what it is within ourselves that is causing us pain in our lives and others, as well … people are looking outside ourselves at others to blame, bully, threaten, punish, force, torture

… when we don’t get what we want.
… in order to get what we want.
… when we believe we can’t bear what’s happening in our lives.
… when we believe we can’t bear the consequences of our actions.
… when we believe we can’t bear the feelings that rise up from within us.

Introduction to escape hatches

Over decades of experience with people — witnessing, talking with, learning about, helping, and caring deeply about them – I have discovered that when it comes right down to it … we are more afraid of our feelings than most anything else. As a result, we create defenses to keep us from experiencing our feelings. This creates a whole vicious cycle in our lives, one that we try to get out of at the very same time as we fight to stay in.

Escape hatches are a crucial aspect of this process. A crucial aspect of which we have little or no awareness. We use escape hatches to defend against our feelings. We use escape hatches to fight our way out of the vicious cycle. And at the same time we use escape hatches to make sure we continue to stay in the vicious cycle, lost in our own maze.

If you got to the point at which you felt so much – sorrow, hurt, anger, fear – that you thought you wouldn’t be able to bear it … what would you do?

When I ask this question of my clients, together we discover their escape hatches. The concept of “escape hatches” or “exits” is known in various therapy models. To my knowledge, however, the profound, rich depth of the healing work that can be done with escape hatches is rarely taught. And I have never heard discussion of its application to our world.

But just as everything else that is personal also exists on the communal level, so also do escape hatches.

What is an escape hatch?

As children, when we are wounded or traumatized, we instinctively protect ourselves. We do whatever we can to get away from the pain. Among other things, we numb ourselves, deaden ourselves, leave our bodies, strike out aimlessly. We do this even before we have mental concepts or words to speak them. At some point, our thoughts and words become available, and these responses have words that go with them – early decisions we make about ourselves, others, and life, and escape hatch decisions we make about how to get away from the pain: for example, I’m getting out of here. I’ll run away. I want to die. I wish I’d never been born. I could kill you. I’ll destroy everything. I’ll go crazy.

How does an escape hatch work in a child’s life?

With time, the feelings, actions, concepts and words are joined together … albeit perhaps unconsciously. But even if a child knows s/he wants to run away, s/he doesn’t comprehend the more complex dynamic of that want as part of an escape hatch and its vicious cycle.

As we grow, what was once vital self-protection, now becomes a defense – hard, and brittle, and even destructive – which usually ends up creating the very thing we intended it to defend us against.  A little boy decides not to talk to his Mommy, to keep her from spanking him. But his silence angers her as much as his words, and she ends up spanking him anyway. Over the months and years, he transfers it to his playmates, his teachers, his buddies, his wife, his employers, his employees.  And the same thing happens again and again … his refusal to speak – the original means of self-defense – infuriates people.

How does an escape hatch work in an adult’s life?

This evokes deep, strong, even raw feelings in the little boy still alive inside the man – the man who doesn’t realize his feelings are those of the little boy he once was. And neither do the people around him realize it. He looks like a 220-pound 6-foot tall 30-year old man. He has the capabilities of an adult man. But he’s acting on the feelings of a little boy.

So … without awareness, without making a commitment not to act on them … the little boy’s raw primal feelings are reacted to by the adult man. If the little boy wanted to die when he was in pain, the adult man might actually try to kill himself — perhaps succeeding, perhaps remaining alive to go ‘round the maze cycle once again. If the little boy wanted to kill his mother, the man might kill his mother … or someone else in her place – his girlfriend, his wife, his boss, a stranger, a lot of strangers. Again and again in our world, people are killing both themselves and others – domestic violence, suicide bombings, school shootings, wars, just to name a few.

Allow yourself to see this differently than you have in the past. This isn’t just people killing themselves and others. This is people acting out the escape hatches long ago created by the child they once were – still alive within them – to escape the pain they felt they couldn’t bear as a child.

How does an escape hatch work in our world?

This is what is happening in our world today! The children inside the adults are running rampant through our world, under the guise of adults. Whatever their childhood wounds, decisions, escape hatches, and feelings … people are acting them out on the stage of our earth, at the expense of all of us.

Until they are taught, children don’t draw a boundary between feelings and actions. Sadly, too many adults don’t either – not knowing they are having young feelings, the adults act on their feelings just like little children do … only with the power of an adult physical body, mind, and personality behind the action.

Children make all sorts of decisions when they are little – some conscious and some unconscious. These decisions and the feelings that go with them have more power to drive a person’s life and impact the world than most people can even conceive. What if the brother of the little boy discussed above also felt powerless with his mother? What if this brother, in his powerless fury, made an early decision within himself:  “You may have the power now, Mommy, but I’ll have all the power when I grow up”?  What if this boy grows up, becomes the leader of his country, and proceeds to garner all the power he can in his country: the power to arrest and imprison people based on lies; the power to torture people; the power to invade anyone’s privacy; the power to take away people’s rights and safety; the power to start wars, even destroy the world? Oh my! What a child’s unhealed pain and early decisions can create in our world!

What if the very people who could stop this leader in every arena of the country are unable to because of their own experiences with their parents and other authorities in their young lives, because of their own early decisions, and because of their own escape hatches? What if the legislators are afraid they will be punished by either the leader or the voters … and so turn away/run away from their own values and support those of the leader? What if the judges are afraid they will lose their appointments … and give up as a result? What if the military leaders are afraid they will lose their posts … and so support a war that in itself is destructive? What if the media is afraid it will be ousted in favor of other media that supports the leader … and so helps to mold the public instead of reflecting where the public truly is? What if the citizens are paralyzed? What if they have been blinded to the abuse of power by the leader because their own parents’ abuse of power was normalized in the family, the community, and the culture. Normalizing dysfunction and destructiveness does paralyze and blind people. It invalidates instincts, creating and feeding fear.

In these scenarios, which escape hatches has each person in each of these groups of people chosen that keep them and us from feeling – and being fully alive – from healing, from growing into all we can be, from exercising our power to truly protect – not defend* – ourselves, our country, and our world?

We are not alone in this.  It is a phenomenon worldwide. We have been seeing it again and again, in escalating proportions in our world. We have seen it in children, in teens, in men and women. We have seen it in citizens and leaders.

I’ve worked more and more deeply with people over the years and seen both the basic escape hatches and the individualized escape hatches they have revealed to me in their own lives. I’ve come to see that in addition to whatever escape hatches people have developed from pain and trauma in their own childhood, there is also wounding and defenses, including escape hatches, that are passed down from generation to generation. Some of this is because one generation after another acted out their escape hatches upon their children, upon their families, or with their families in their society. Some of this is because they’ve transmitted it emotionally from one generation to the next. Some is by an unconscious psychic transmission that does go from one generation to the next. Some is by the expansion of the transmission culturally, normalizing some form of wounding, pain, and trauma consciously and unconsciously. Some is by a combination of pathways of transmission from generation to generation. These intergenerational roots add to our understanding of the tenacity with which we hold onto our escape hatches, both individually and culturally.

I’ve also come to see that there are many other escape hatches needing to be named: among them blaming, scapegoating, bullying, threatening, and war.

People use blaming as an escape hatch to defend against feeling their own issues, their own weaknesses, their own responsibility. Scapegoating is also used to avoid the confrontation of one’s own inadequacies or deficiencies; but scapegoating is usually used communally, whether in a family, an organization, a country, or amongst countries. Bullying, as explained in my home study course, “Healing Bullying to The Root: A Unique Approach to a Painful Epidemic,” is an escape hatch used to defend against the feeling of powerlessness. And war! War is an escape hatch used to get rid of the threat — and all the feelings it stirs in the cauldron of our beings. But in the process, as with every escape hatch, war prevents real communication, real expression of needs and feelings, real searching for new possibilities. War prevents true resolution, true negotiation and true peace. As with every other escape hatch of the kind I am describing … war prevents the miracle.**

This is a call for healing.
It is a hopeful time in our country. And our world.
It is a time of opportunity for great healing and evolution.

We need to look at this. We need to look at this not just in our outer world. We must look at this, each of us, in our inner world. We need to work with this. We need to heal and resolve what is in us that we avoid when we use an escape hatch.  We need to close the escape hatches: We need to draw a boundary between the thoughts and feelings we have related to escape hatches and commit to not act on them; and then we need to commit to work with the hurt and pain, anger and fear, and all the other feelings that caused us as children to find or create our escape hatches. We need to build our capacity to feel our feelings safely, and, as we become parents, to help our children feel their feelings safely. And we need to follow through on those commitments.

Once we’ve done the healing personally, we need to also explore and work to heal what in our families and our culture was passed down to us as children that has created a vicious cycle of pain and escape hatches and more pain. We need to work on that level of healing, too.

We must remember that every single one of us has an impact – from the inside out – not only on our own lives, but also on the life of our whole country, and even the life of our whole world. If you have an escape hatch open and the wound beneath it is unhealed, that will affect our whole world. So, imagine if we each closed our escape hatches and healed the wounds beneath them! Imagine if we all did our healing work to the very root of our being! Imagine the positive impact we could have.

“Power is like fire, lightning, wind, ocean – like life itself – a raw vital force of nature. It has the potential for great harm and the possibility for magnificent good. Each of us chooses, whether consciously or unconsciously, how we will use the power of our own life energy.” ***

How will you use your power?
What will you do to close and heal your own escape hatches
and what lies beneath them?

© 2008, 2015, Judith Barr.

* To learn more about defenses, read my article, Defenses Destroy, at
http://judithbarr.com/2014/06/08/defenses-destroy/

** None of what I say in this explanation about escape hatches in any way says that people who are really in danger in their circumstances should just stay there and let whatever happens happen. For example, I’m not saying a battered wife should just stay and let her husband destroy her. I’m not saying an attacked community should just stay and let the invaders destroy them. But I am offering that the dynamics of escape hatches from early on and through the generations are very complex and need to be explored deeply and expansively.

***Power Abused, Power Healed, Judith Barr, Mysteries of Life, 2007, p iii.

 

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

Now that we have explored escape hatches and how they are created … the next step is to begin to explore within ourselves our own individual escape hatches.

When you are in pain or under stress – pain or stress you feel is “overwhelming,” “over the top,” or “unbearable”- what is your first reaction? Do you want to run away? Curl into a ball or go back to bed and “pull the covers over your head”? Do you feel like you want to die … or even feel like you want to kill someone? Do you feel as though you’re going “crazy”?

The answers to these questions are your first clues as to what your own escape hatches are. You may have one or several. They may be the same, or may be different depending on the type of situation, level of pain or stress, or what is being triggered in you.

Commit to not act out on your escape hatches, to close them on the action level … but don’t stop there. Commit to go to the root to heal, so you can close your own escape hatches on the mental, emotional, energetic, and spiritual levels, too. Working with escape hatches is very delicate work … and I urge you to find a caring, integritous therapist to work with to help you close your escape hatches and work with the pain underneath them. A therapist who knows about, or who is open to learning about, escape hatches. (You may even want to show him or her this article, to give them an even deeper understanding about escape hatches, and how they affect our lives.)

It is indeed a tragic time in our world, but there is hope … in knowing about escape hatches, in discovering our own, in committing to close our escape hatches and heal what lies beneath them. There is hope in resolving what, within ourselves, interferes with the miracles. There is hope in making the miracle of true healing happen – both personally and communally!

The NFL – What They Needed to Do and Couldn’t…Yet

So many have heard about Ray Rice’s violent abuse of his fiancée and the Baltimore Ravens’ and NFL’s failure to respond the way they really needed to … and the way we as a society really needed them to.

Instead of hiding what they knew, keeping silent, initially giving Ray a symbolic slap on the wrist with a couple weeks’ suspension, denying all sorts of things, and, only after the video came out into public view, instead of escalating their responses to the level of the Ravens canceling his contract and the NFL suspending him indefinitely . . . they could have modeled for everyone what is really needed when it’s revealed that one person is abusing another person – man, woman, or child.

Let’s wonder about a different perspective …

What if it wasn’t actually a good idea to cancel and suspend Ray Rice? What if that came from the public’s pressure and threat to ban games? What if the threat of the “almighty dollar” got in the way of their doing what would have been really healthy and healing … like it too often does in many arenas of life?  What if, despite the violence and danger inherent in football, taking away Ray’s ability to play took away one of his releases of aggression – from here and now and long, long ago? What if it made him more likely to abuse?  What if taking away his livelihood added one more trigger to abuse rather than healing? What if responding with punishment feeds abuse – it does for children. If it does for children, why wouldn’t it for adults, too? What if their jumping to a punishment makes the football “heads of state” more like abusers themselves than like the models they could be for all who watch and play football? What if first they colluded with the abuse, normalizing it like so many others in society, and then they tried to save face (and money) by punishing the abuser – abusing the abuser? What if none of this was what was really needed … for Ray, for the Ravens, for the NFL, for healing domestic violence in our country, for us?

So what could the Ravens and the NFL have done that wouldn’t feed abuse? They could have told Ray that in order to stay on the team, he would need to go to ongoing therapy and never abuse his fiancée or anyone else again.

They could have told him that as long as he continued to stay in therapy and truly work to heal to the root all that had caused him to be abusive, and as long as he didn’t abuse anyone, he could continue on the team. And if he violated either one of those, he would be suspended permanently. They could have selected a therapist who they knew would do the deep healing work with Ray, or they could have established approval rights on the therapist he selected and made sure there was a legal, ethical way to monitor that he was still in therapy … and not abusing anyone.

We have so much to learn in our country and our world.

It is so disturbing that as civilized as we believe we are here in the United States, and many other countries, as well, there are 39 countries that have banned corporal punishment of children by parents. And the U.S. is not among them. Neither are Australia, Canada, Ireland, South Africa, nor the United Kingdom.* And in those countries in which corporal punishment of children by parents is legal, the “restrictions” include such bizarre guidelines as “reasonable force,” “non-excessive force,” “punishment necessary to discipline or safeguard the child and his or her welfare,” “the child being able to benefit from the correction,” and “the correction not causing harm.” These are all guises to justify physical abuse. Physical “punishment” does cause harm … physical, emotional, mental, and spiritual harm. Anyone claiming otherwise is not aware, not educated, not in reality … the reality of that little child.

I understand the dilemma: how do we not violate the rights of parents to raise their own children, and still protect those children as they grow? I don’t have a short term definitive answer. But I do know that every person I’ve ever worked with who was hit as a child, remained afraid of being hit from deep inside – until the transformation that came from going through the healing crossroads. They may have tried to bury that frightened part of themselves, or they may be very aware of it. They may have become passive in shaping their lives to avoid people attacking them, or they may have tried to avoid being hit by lashing out and attacking other people, children and adults alike.  It gets passed down from one generation to the next. The cycle of abuse, abuse as the reaction to being triggered, gets passed down from one generation to the next.

This happens in families, in communities, in states, in countries … all over our world. A child abused when young, may well abuse his or her own child, partner, or someone else as s/he ages. If violence was an option in the childhood home, it has an enormous likelihood of becoming an option in the adult home. And even if the parent believes he or she loves the child, and uses love as a guise for abusing that little one … the real truth is: The parent is burying the memory of the deep, intense, fear, pain, hurt, helplessness, powerlessness, and more … experienced when s/he was abused as a child. He may remember that he was hit or beaten, but he has built big defenses against re-experiencing the feelings. And those big defenses include abusing others … re-enacting the abuse as a defense against the young child’s feeling experience on all levels of being. That is, the feeling experience of the young child he once was is still alive inside the now-big person.  If the now-big person could feel all those feelings from the childhood trauma of being abused, s/he could not abuse anyone else.

Ignoring abuse won’t resolve it. Normalizing abuse won’t resolve it. Punishing abuse with something equivalent to abuse won’t resolve it. Although laws say a lot about attitude toward abuse – the environment of the city, state, or country – the real resolution is healing.

A lot of people are saying it’s wonderful that the abuse that has been occurring in the sports world is bringing out into the open the problem of abuse in the U.S. And yes! It is a step that the seriousness of the problem has been brought out into the open even more than it already was.

But people are still normalizing it – up to a point. Many on talk shows and news teams are acknowledging they were abused as children, but some of them are okaying what they experienced as different from what Ray Rice did to his fiancée (now wife) or Adrian Peterson did to his son.

No abuse is okay. None! Abuse harms children, families, communities, countries, our world … all of us.

What this really shows us, if we are willing to honestly look and see and fully invest in the true resolution … is that we need to heal this problem at its roots. We need to heal this problem in families.

We need to heal this problem in parents. We need to heal this problem in the children who are abused and grow up with wounds and defenses that they act out on their own children, partners, and others, as well.  We need to heal this in the children who are abused and grow up with fear in their hearts that they might be hit again. They are often the ones who end up in abusive relationships in which they become the abused partner.

We need to heal this problem one by one with people doing their real healing – not just quick fixes, not just managing and controlling thoughts, feelings, and behaviors. We need to heal this problem to the root. We need to invest in educating people individually, communally, globally about the truth of the problem. And we need to invest our resources, our commitments, our hearts in truly resolving this problem.

Not just in the outer world, but in the world within us . . . from the inside out.

If the NFL and the Ravens had acted differently than they did, they could have truly helped … they could have modeled the real solution for their fans and for children who see the sports celebrities as their models.

They didn’t. But we can. Please join me in making this investment…and inviting others to join us.

© Judith Barr, 2014

*http://en.wikipedia.org/wiki/Corporal_punishment_in_the_home

 

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

It’s up to each and every one of us to help end domestic violence and abuse in any and all forms. And we can start by doing the inner work necessary to explore and heal the childhood wounds within us … wounds that are at the root of abuse. Wounds that cause us to collude with abuse, normalize abuse, or even actively abuse.

Start by exploring your own relationships. Are there times when you have been abused and tolerated it? And … are there times when you yourself have abused? You may be able to start to explore the feelings you have when you’re being abused or when you’re abusive, tracing those feelings back to times in your early life when you felt similar feelings. But … this is a very delicate process. You may very well find you need the help of a good, integritous, caring therapist to help you explore and heal those feelings … so you can break the cycle of abuse in your life and your family … and your world.

Also … while getting the help you need to heal to the root … let others know that abuse in any form should not be tolerated, and that there is hope for healing the abuse so sadly prevalent in our country and our world. If you feel called, share this article with those you know, to help expand healing out into our world.

We can stop domestic violence … not through tolerance of it or even laws against it, but through each and every one of us doing our own inner healing.

AN OPPORTUNITY TO EXPLORE FURTHER . . . NEEDLESS SUFFERING

This post is in response to a comment sent to me related to my Independence post, a comment that opens a wonderful opportunity for us to explore further our use of power.

Who gets to decide what is needless suffering?
How do they decide?
How do they decide whose suffering is less than whose and whose suffering is worse than whose?
Is the suffering of the unborn child in the process of abortion worse than the suffering of that same child
. . . born into a family that doesn’t want him/her?
. . . born to a mother who leaves the baby in the trash?
. . . born to a mother who kills herself and leaves the baby to starve?
. . . born to parents who abuse the child?
Is the child’s suffering worse than the mother’s
. . . who is pregnant through incest, rape, or some version of powerlessness?
These kinds of questions can go on and on.

Where do we each use our power well?
Where do we each misuse and abuse our power? And how do we each heal our misuse and abuse of power??
These are the questions that will guide us to ending needless suffering.

© Judith Barr, 2011