Healing the World Through Truth and Love – Real Truth and Love

THE POWER OF ONE,
THE POWER OF A FEW

Margaret Mead said, “Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.”* There are ways in which a single person and a small group of committed people can change the world, ways about which many do not know.

In my work with people, I teach about commitment. Full, whole-hearted, both-feet-in commitment. Commitment that is kept and deepened because it was made in what I call “truth and love.” Commitment that was made not because somebody taught or said you should. Commitment that was made not because you were forced. Commitment that was made not because you thought you were obligated.  But rather . . . Commitment that was made earnestly and commitment that was and is truly aligned with your soul.

I teach that contrary to popular lore, as we proceed with our commitments, the “obstacles” that emerge are not really obstacles. Rather they are signs of our fears emerging to be met, faced, and worked through. They are signs of wounds crying out to be healed. Signals of places within us where we are split, or where there is a rupture in our own wholeness …showing us the need for repair, for unifying within. Inviting us to do the inner work of healing and transformation that again and again leads to a deepening of our commitment.

I help those with whom I work discover, through experience, making their commitments more and more full commitments … until eventually, they are, themselves, becoming more and more “full commitment.” The miracles that come of this work are awe-inspiring.

Last month I shared with you about my then-upcoming week-long intensive with some of the women with whom I have worked deeply and in this way. These are women who, on many levels, have already become some of the most committed people I know. So committed, in fact, that they keep discerning where there are currents within them in which they aren’t fully committed – currents that are undermining them in some way.

This past weekend, we have done a follow up weekend intensive. And on the heels of the long intensive, the work has been breath-taking. Or should I say “breath-giving.”

Every piece of work was beautiful. Deep. Tender. Heart-wrenching, but healing. Vulnerable yet powerful. Profound. Courageous. A birthing of the women more deeply into themselves. And as with every time we work, we lit a candle to symbolize that our work would affect us individually, as a circle of women, those in our lives, those we touch as we walk through life, and our country, our world, and our universe. Often, as someone does her work, it is clear how that piece of work will have an expansive positive impact.  For example, if a woman does work expressing her prejudice, that she never felt safe before to express because she feared she would be shamed for it, we knew that by doing that work, she was pulling her portion of the prejudice out of the cauldron of prejudice in the global consciousness. Or if she did work expressing her fear of people – because the people in her childhood family were not safe – we knew that was part of her contribution to healing the unsafety in our world. We knew, for example, that work would help her distinguish who is really safe from who is not. And that it would assist her in not re-creating and re-enacting unsafe situations from her childhood in her life today and our world today.

This past weekend, there was one piece of work done the second day of the intensive, that was particularly magnificent and clear … in what it meant not only for that woman, not only for the circle of women, but also for our world.

Sara was struggling with following her profession, the one that is her gift and her passion. She felt like nothing was going right. Everything was getting in her way. And she was considering leaving the profession she loved so much and doing something else. At the beginning of the workshop, we had talked about the possibility of her work starting with her saying in the circle “I quit,” meaning “I quit my job,” and then opening that up more deeply.

In my work with people I have found that if I can help people do what I call “inhabiting their feelings,” it will help them refrain from acting out those feelings out in the world, while at the same time helping them heal from the wounds long ago that caused those feelings. I teach them how to very safely “enact” those feelings in their session or in an intensive … helping them, supporting them all the way through the piece of work.

So back to Sara … although we had talked about her inhabiting “I quit,” as she was sharing, she also said she was aware she wasn’t committed to truth and love. That she was committed to what she wanted and she was committed to having her way, but not to truth and love. I knew that was an important clue. I sensed it was bigger, deeper, more impactful than “I quit.”
So at the beginning of her time working in the circle, I suggested she start by expressing just that:
“I’m not committed to truth and love.”
She did … and let it unfold …
“I’m not committed to truth and love.
You can’t make me. I’m not going to.
You can’t force me.
I won’t.
No. No. Noooooooooooooooooooooooooo.”

With deep, involuntary crying all through what she was saying,
and saying it again and again and again.
At times it sounded like she was raging.
At times like she was scared.
At others it sounded like she was hurt.
Still others in pain.
At times she sounded like a baby.
Most of the time her crying sounded much younger than the words she kept saying …
because, of course, the words were the thread that was helping her open up something deep within her.

Just short of an hour later, it was clear she had done what was needed for this piece of work, and that she needed the time to be, to rest, to integrate what had just happened … even though she didn’t know what it meant, didn’t understand where it had led or where it was still headed. She had simply trusted to let herself safely, for the purpose of healing, feel and express what had been calling from her depths.

There is still more for her to do with this thread. More entering and deepening the path of commitment for her. Later, though, after she’d had a chance to integrate a bit, she realized that if what she saw as a child was truth and love – she didn’t want any of it. She didn’t want truth that was a front for lies and deceit. She didn’t want love that was a guise for objectifying, controlling, and hurting her.

In those moments, right after her work, before she integrated, before she could move from the primal feelings, I shared the inspiration that had come to me during her work. I knew she was doing the work for herself in her own healing and growth. I knew it would also be helpful to the other women in the circle. And I knew it would be helpful to our world … a world that is in great difficulty right now. A world in which so many are acting out in such damaging, destructive ways. A world in which others are unaware of their complicity. A world in which too many are focused on fixing things on the outside. A world in which still others aren’t aware of how to help in the healing, or even that there is a way to heal from the inside out.

My inspiration:
Each woman in the group likely had the same current within herself – “I’m not committed to truth and love.”
Each person in the world probably had the same current within him/herself.
And one of the best things we, as a circle of women, could do to help our world right now, would be if each member of the circle would do her version of the same work we had just witnessed – inhabiting “I am not committed to truth and love.” By doing that … we could pull out of the cauldron of the collective unconscious our portions of “I’m not committed to truth and love.  And not only that, but also … by doing so we would give an emotional and energetic imprint to our world and the people of our world of healing the place where each one is not committed, or not fully committed, to truth and love.

It is my prayer that you will let this article be an invitation to you …
to explore the current in you that isn’t fully committed to truth and love;
to explore the place in you where you need to work more deeply to heal from the root;
to explore the place in you where you need to learn how to utilize your feelings for healing;
to explore the place in you where you could help our world from the inside out …
in ways you have never before known possible.

© Judith Barr, 2017

NOTE: This article was posted with the permission of the members of the group.

* https://www.brainyquote.com/quotes/quotes/m/margaretme100502.html

“We Need Mothers Who …” Mother’s Day All Over the World

Countries and cultures all over the world celebrate Mother in some way.
It may be a healthy way. It may be a distorted, ritualized, or even an unhealthy way.
Perhaps it’s the personal mother who is celebrated. Perhaps it’s the idealized mother who is celebrated. Perhaps the normalized mother. Possibly it’s the essence of Mother we need.

Our mothers have an impact on us as individuals and on us as a society … whatever society we live in. Both consciously and unconsciously, our mothers have an impact on our personal lives, and an impact on the life of our planet.

There is no perfect mother. We are all human, and we all make mistakes. If someone pretends to be perfect, she teaches her children they have to be perfect. Because they never can be perfect, she teaches her children they can never be good enough. She also teaches them there is no process in life or human relationship. The mother who is human – imperfect but a good enough mother in all the ways children most deeply need – teaches her children it is possible to make mistakes and create a repair for the mistakes they’ve made. She does that with them when she makes a mistake. She helps them do that when they make a mistake. This deepens their trust with her, with themselves, with process, and with life itself.

When have you seen that from a mother in public life? From a mother or a father in public life? It is sorely lacking. Especially in these times.

Just as important as that acknowledgment of a mistake and the repair that needs to follow, is the mother who realizes she has made a mistake out of her own wounding, acknowledges it, and gets the help to do her own inner healing work instead of continuing to act out her wounding with her children, family, and others. This deepens her own and her children’s faith in real repair – for their relationship with mother and for their ability to do the same. It is a profound and wonderful role model for everyone in her life who witnesses her in the process of healing inside and out.

When have you seen that from a mother in public life? From a mother? From a father? It is tragically lacking in our world. Especially in these times.

But … I remember a time not long ago, reading about two public figures who did acknowledge – to themselves and apparently to others – that the work they did in the world was an acting out of their defenses against their wounds. It was a good example of the possibility that we may do important work in our outer world, yet it may unconsciously be a way to hold at bay the pain of our wounding as children that is still alive in our inner world.

Gloria Steinem acknowledged that “being a social activist can be a drug that keeps you from going back and looking at yourself. You keep trying to fill up this emptiness.”* How courageous! How honest! How real! And what a model for our world. Was anybody listening? Did anybody get it? She was acknowledging out loud that she invested herself in a cause in the outer world to avoid the pain still alive in her inner world.

I once led a workshop called Conscious Activism from the Inside Out on the topic of outer activism as a defense against inner activism. As people explored how they used social and political activism to hold their inner world at bay, I was also helping them realize that it is possible to do the inner healing and also help in the outer world. And that it was of great concern how frenzied and distorted the outer activism can become as a defense against the inner. All we have to do to see an example of that is to look at the political scene in the United States today.

Betty Friedan offered an acknowledgement similar to that of Gloria Steinem in a later edition of The Feminine Mystique. She wrote about her hatred for her mother, and then admitted, “It was easier for me to start the women’s movement than it was to change my own personal life.”

These were the “mothers” of the women’s movement. Their acknowledgments don’t discount the actual good done by and through the women’s movement. But they may explain the roots of some of the harms. Here’s a perfect example of no mother being perfect. But by their taking responsibility for the deep roots of their unconscious intentions, these mothers of the women’s movement … freed themselves to do their inner healing and offered a profound model to those who came after them. Who knows how few or many of the “daughters” and “sons” of the women’s movement welcomed and utilized that model in their own lives and their own activism? This brings to the foreground the understanding that the unconscious intentions of avoiding their own inner pain contributed to the unsustainability of many of the outer successes they achieved.

For example, if each of them had first worked with the young pain of not having choices over their own minds, bodies, hearts, and souls … they would have modeled for all those who worked with them and came after them to do their own inner work and then the outer work.

How many other women have made these acknowledgments? How many men have done the same? How very different our political scene would be today if both women and men did their inner work before bringing their energies to such important arenas in our outer world!

But back to mothers … and a deep hope that more mothers – both in private life and public life – will do their own inner healing work for their own sakes, for the sake of their children, and for the sake of our world.

This is my Mother’s Day wish.

This is my Mother’s Day prayer.

© Judith Barr, 2016.

* from the synopsis for the HBO documentary, “In Her Own Words,” http://www.hbo.com/documentaries/gloria-in-her-own-words/synopsis.html

WHAT YOU CAN DO TO HELP KEEP OUR WORLD
SAFE FROM THE INSIDE OUT

Whether we are mothers or not, whether we are activists or not, whether we are men or women, old or young, single or married … we all need to very carefully explore and heal the wounded currents within us that affect our lives, our relationships, our world.

This Mother’s Day, make a commitment to begin that crucial healing journey. Or to take that next big step in it. As you reflect on your own relationship with your mother – past and present – allow yourself to feel whatever arises within you … committing not to act out on those feelings but rather to feel and explore the roots of those feelings. What are the earliest feelings you can recall in relation to your mother? And … when in your here-and-now life do you feel those same feelings? About whom in your here-and-now life do you feel that same way?

When exploring, we may find we need the help of a skilled, caring therapist to truly heal many of our deepest feelings about our mothers. Even to bring into consciousness for healing feelings we can’t remember or don’t consciously connect with our relationship with mother. Commit as well to find that help when you need it.

Whether we are parents or not, we all need to do the inner work necessary to explore and heal our inner wounding…for the sake of our families, our communities, and the children in our world – and the adults they will someday become.

If I Were A Rich Man … ‘Twas the Night Before Tax Day!

‘Twas the night before Tax Day
and all through the house
not a creature was stirring,
not even a mouse
who could nibble at a dollar bill
and carry it to build his nest
or back to his nest already-built.  

‘Twas the night before Tax Day
and all through the house
all the creatures were dreaming
of what they would do with nests full of money.
Many dreaming, like Tevye,*
that they wouldn’t have to work hard,
would have big houses right in the middle of town,
and would be thought to be wise and powerful
just because they’re rich.
Many asking, like Tevye,
“Would it spoil some vast eternal plan.
If I were a wealthy man?”**

Any day of the year is a good day to learn about money …
To learn different things about money than they teach you at home, in school, at the bank, on the job, in an accountant’s office, and certainly in the media. To learn deeper truths about money than you learn anywhere else.

Tax day is a particularly good day.

With all the issues we have related to money in our individual lives, in our national economies, and our world economy …
And of course, in our politics …
The Fiddler on the Roof song and fantasy can help us dissolve the illusions we have about money …
And learn the deepest truth about what drives us in our relationships with money.

For example …
Just because a person is rich, doesn’t mean s/he has a healthy relationship with money.
Just because a person is rich, doesn’t mean his/her relationship with money is about the here and now, and not some other time long ago.
Just because a person is rich, doesn’t mean his/her relationship with money is that of an adult.
Just because a person is rich, doesn’t mean his/her relationship with money is really about money.

*****

As a depth psychotherapist and a financial therapist, I have worked with many people over the years to help them discover the roots of their relationship with money. Despite my numerous articles, the most thorough of which is my home study course, A Recession Regression – Finding the Root of Our Relationships with Money, people often, if not usually, have the misconception that if you’re rich, you have a healthy relationship with money. Not necessarily so.

Many people I’ve worked with who were not rich, knew their relationship with money was not good for them. Many even knew it was not good for their family or our world. But until they did the depth work, they often imagined being rich would fix their relationship with money.

Many of the wealthy people I’ve worked with knew something was distorted about their relationship with money and came to me for the help to discover what. Many didn’t know, and were very surprised and thankful to find out.

People willing to go to the depths of themselves consistently discover in our work together that it is the little child they once were – still alive within them – who is truly driving their relationship with money. Sometimes experiences with money as a child do form a layer of that child’s experience driving their financial life today. But almost always there is another layer of early experience that isn’t about money at all. It’s about something going on in that child’s life, in that child’s relationships, in that child’s pains or even trauma, that ends up being transferred unconsciously onto money.

Here’s a profound example that could apply to a child who grew up to be poor or a child who grew up to be rich. Sal grew up, the oldest child in a large family: mother, father, aged maternal grandmother and grandfather, and 8 siblings.  His father worked in a factory long, long hours. His mother took in sewing so she could also be home to take care of her parents and children during the day. They were far from rich financially, and he felt it. But the greatest deprivation Sal suffered was from not having enough of his mother. She felt she had too much else to take care of, and his being the oldest, she enlisted his help taking care of the other children.

Sal decided very early in his life … before he even had words to express his decision: I’ll never have enough. It was a decision that lived in his little heart, his little body, his little mind. Later he might have had, thought, and even said the words. Or perhaps not. If he did, it is unlikely he could have realized how powerfully that early decision would affect his life, even drive his life, from his unconscious self. One thing’s for sure: it definitely would drive his life in very profound ways from the underground labyrinths of his psyche.

For instance, with an early decision of I’ll never have enough, he might struggle and struggle and work so very hard trying to make a good living, and find that no matter how hard he works, he does, in fact, end up never having enough money. He fulfills the early decision by its coming true actually in his finances, followed by his feelings.

He might also find a way to earn a really good living, bring in lots of money, and still feel he doesn’t have enough. He might change jobs, start his own business, hit a jackpot investment, and still feel he doesn’t have enough, even though he has in the current day more than enough many times over. He fulfills the early decision by its coming true in his perception and most of all in his feelings.

In both versions of Sal’s here-and-now experience, he is always experiencing and afraid of not having enough. In both versions, he is blocked by a decision he made long ago in his childhood – the decision “I’ll never have enough.” He is blocked by that decision. He is blocked by his being unaware of it. He is blocked by his transferring an experience he had with his mother onto money. And he is blocked by his own not working with this issue in his life and not healing and resolving it to its root.

Furthermore, he is not the only one impacted by his early decision and his reactions to it – his internal reactions, his relational reactions, his financial reactions. This is one of those places where it is becoming more and more obvious that we’re all connected.

Babies are not born greedy. Babies are born innocent, vulnerable, needing. It is the experiences our babies have and the unconscious early decisions they make from within those experiences that end up driving them to become greedy – greedy for money, greedy for power, greedy for attention, greedy for love … or hopeless in relation to the same things.

When you come right down to it, most of the profoundly intense feelings we feel in today’s world have their roots in the experiences of the child still alive within us from his/her world long, long ago.

If only we would do our inner work to discover the roots and to heal all the way to the roots … our world today could be a very different world.

This is not work for just one of us or just a few of us.
Every one of us who does this work helps him/herself and contributes to the communal healing.
But this is work every one of us needs to find a way to do.
For our own sakes, for our children’s sake, and for the sake of our world.

© Judith Barr 2016

*Tevye is the main character in the popular Broadway musical “Fiddler on the Roof.”

**From “If I Were A Rich Man,” song from “Fiddler on the Roof.” © 1964 Music by Jerry Bock, Lyrics by Sheldon Harnick.

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE FROM THE INSIDE OUT

As you begin to “wind down” from Tax Day – whether you’re rich, poor, or in-between … whether you get a refund or have to make a payment – take this wonderful opportunity to explore your true relationship with money.

Explore how you felt doing your taxes, or having them done for you. Were you tense or relaxed? Were you angry? Sad? Elated? Scared? And take some time to explore as well how you feel in the wake of this Tax Day. How do you really feel towards money? If you could speak with money, what would you say?

We all sometimes need the help of a skilled, caring professional in the things we do … and the labor of love that is exploring your relationship with money is no different. When you’re ready to go deeper into yourself, and truly heal your relationship with money, seek out a caring, integritous therapist to help you find and heal your early decisions about, and wounding to your relationship with, money.

Imagine if we all, rich and poor, did the crucial inner work to heal our relationships with money! Imagine how different our economy – and our world – would be!

A Call to Healing in the Wake of Violence

A few days ago, there was violence at political rallies for Donald Trump. It was disturbing and heartbreaking to watch.

As we become aware of violent events – in the political arena and in any area of our world – we need to also become aware of an important truth: Violence begins within each of us.

There is a current of violence within each of us that we have the potential to act out on. That current can be provoked, triggered, fed, by anyone and anything. Sure as it’s sunny in the day and dark in the night, we are all vulnerable to that current being triggered. It may be triggered by our dreams at night, by our memories during the day. It may be evoked by something we’re aware of – like an interaction with someone close to us – or by something we’re not aware of at all. It may be evoked by our transferring onto a person or situation in today’s world deep experiences we had long ago when we were children. It may be triggered by someone who has no intention whatsoever for us to be triggered. And it may be triggered by someone who definitely has an intention to trigger us and get us stirred up … and then use us for his/her own agenda.

If we are to help heal the violence in the world, we need to heal the violence and potential for violence within us. We each need to find that current of anger, rage, violence, and work with it and through it. Each person who does this makes him/herself less vulnerable to his/her inner current of violence being triggered. And certainly less vulnerable to acting out on that inner current of violence. Every one of us who acknowledges, claims, owns the current of violence within, does not act out on that current, and, in fact, works through that part of us … helps heal the well of violence in the human community.

A clue: When we are stressed in our current day, we regress to the child within us still alive and needing healing. Different here-and-now stresses will cause us to regress to different times, ages, experiences, and moments of suffering in our childhoods. If we don’t know this, we believe we’re simply in the here-and-now suffering today. If we don’t know about our regression, we are very likely to act out with our big bodies today the little child’s feelings from long ago. We may, for example, have temper tantrums, hurting ourselves and other people

If those around us don’t know about the regressions in themselves, us, and others … they are likely to normalize the violence being acted out. They are likely to claim it is just about today because of something occurring today. They are likely to abdicate their self-responsibility in the situation. They are likely deny their part in the violence erupting. They are likely to refuse to own up to how they provoked it, triggered it, used it … even though it’s clear as day to others.

If we are to help heal the violence in the world, we need to heal the violence and potential for violence within us.

I have written about healing violence many times in my blog in the hopes that my posts will inspire us all to commit to heal violence from the inside out. You can find many of my past posts about the true roots of violence and how we can all help to heal it here: https://polipsych101.wordpress.com/tag/violence/.

“Why aren’t our efforts to end the violence working?

“Very simply, our efforts to end the violence aren’t working because we are doing things that don’t work, can’t work, and often include violence within them. For example, punishment for violence doesn’t work. Laws outlawing violence and then punishing it don’t work. Have they ever really worked? Look at our world today before you even attempt to answer that question.

“Gun control – although it may prevent guns from being used for violence in some cases – won’t work to end the violence. Someone who is defending against their pain with striking out will just find another way to strike out. And praying for violence to end – although it may be a useful, even necessary help toward ending the violence – will not work all by itself to end violence in our world. And though it may help on some deep level, some people who pray don’t commit violence (even though they may have it within them as an escape hatch), and some people who pray also commit violence. That may seem like a contradiction, but we human beings are filled with contradictions, aren’t we?”*

We say and maybe even believe that we don’t want violence … that we don’t contribute to violence … that we don’t co-create violence. We say and maybe we’re even sure –  in our own minds – that others have a violent current but we don’t. And we rip off permission to not honestly acknowledge the violence within us and its roots in the child within. And yet here is the violence right in the midst of us. This is a perfect example of the poison-is-the-medicine dynamic I wrote about in November. **

“We can attempt to end violence from the outside in …
And fail.
Or we can commit to heal violence from the inside out, to the root,
and over time succeed.” ***

Right now, we are failing.

It is my hope that my work will help you in your own healing journey, and that together we can help heal the violence so prevalent in our world today.

Blessings,
Judith

© Judith Barr, 2015.

* From my home study course Violence: Finding And Healing The Roots from the Inside Out, © Judith Barr, 2013, page 13.

** http://judithbarr.com/2015/11/19/grief-shock-another-tragedy-and-the-poison-is-the-medicine/

*** Adapted from the opening quote in my home study course Healing Bullying to The Root: A Unique Approach to A Painful Epidemic, © Judith Barr, 2013, page 2.

UNCONSCIOUS

I CAN’T PROVE IT TO YOU.
It’s a feeling.

I CAN’T WRITE IT DOWN FOR YOU.
It has no clear, definable voice – yet.

I CAN’T TELL YOU
what scientific principle
or mathematical theorem
supports it …
It isn’t guided by anything
that’s rational
or
logical
that’s been discovered yet!

NO! I CAN’T SHOW YOU PHOTOGRAPHS OF IT.
It isn’t visible in that way.
You can’t see it as clear, discernible,
duplicatable images,
but rather only as light and dark
inchoate forms.

I CANNOT SHOW YOU UNDER A MAGNIFYING GLASS!
You would not want to see it that large –
if it could be reduced to fit a glass.
Yet you recreate it large as life
day by day
and minute by minute.
Yes, you are recreating it this very moment,
between us and in our world.

NO! I CAN’T MAKE IT TANGIBLE –
But if you do not
acknowledge it and
the messages it brings …
You will, Oh my God! Oh my Goddess!
do everything you can
to make it tangible …
even create horrors in our
everyday world.

I CANNOT SEW IT INTO A FABRIC –
I assure you, however,
that it weaves a pattern
with threads so strong
they can never be
fully cut out from the weave.

NO, I CANNOT SHOW YOU UNDER A SPOTLIGHT.
It’s not that containable.
Though if you truly wanted to see it,
You would shine your own light on it –
the only way
in truth
it can be shown!

NO! NO! NO! I CANNOT GIVE YOU EVIDENCE.
This is not hewn of the stuff that
your laws and science are made of.
This is born of a deep Knowing,
of a deep and true reality,
That I trust from within my very bones.
A reality that has been washed
from both our shores
to other beaches
far ago and long away …

So far that we have
lost our names for it,
our voices for it,
our sight and our ear for it,
our taste and our feel for it,
our trust in it!

Yet there it remains,
hiding in a cave at the edge of a beach,
being battered and bathed
by the waves of
roaring and gentle oceans.
Waiting, waiting, waiting patiently
for those of us
who dare
courageously
search for it,
seek it out,
creatively find a way
to bring it home
to us again
and
befriend it,
help it heal and transform.

And … without it
we may or may not survive.
And … without it
we will not LIVE.
And … without it
we will not THRIVE.

Original version: © Judith Barr, 1987. Revised version: © Judith Barr, 2016.

The Most Loving Gift

On this Valentine’s Day –
known as the day of love –
The most loving gift you can give yourself …
is to do your own inner healing work.
The most loving gift you can give your partner …
is to do your own inner healing work.
The most loving gift you can give your children …
is to do your own inner healing work.
The most loving gift you can give your friends …
is to do your own inner healing work.
The most loving gift you can give your country …
is to do your own inner healing work.
The most loving gift you can give your world …
is to do your own inner healing work.

© Judith Barr, 2016

 

Safety – From the Inside Out – For The New Year and Years To Come

This is the third in my series of articles following the tragedy in Paris on November 13. The first was Grief, Shock, Another Tragedy and … the Poison is the Medicine … The second was When Are We Going to Heal the Repetitive Vicious Cycle From the Inside Out?
The article below takes us ever deeper into the cause and the solution.

Every child comes into this world needing to be safe;
needing a mother who keeps him safe,
needing a mother who keeps her safe;
needing a father who keeps him safe,
needing a father who keeps her safe;
Every child comes into this world needing to be safe;
needing at least one truly loving person
to keep him safe,
needing at least one truly loving person
to keep her safe.

When safety is missing from a child’s original home environment …
the consequences in that child’s outer world are mind-boggling;
and if the outer consequences weren’t more than enough to live with…
the consequences in that child’s inner world are almost
incomprehensibly mind-boggling and heart-boggling.

Whatever unsafety a child experiences in his or her young life
causes him to think, feel, grow, and act differently
than he would have without the unsafety.
The child’s young fear in reaction to the unsafety gets felt,
however briefly,
then reflexively buried so the child can survive.
But this innate self-protective reflex quickly changes from pure protection into defenses:
defenses against the unsafety just experienced in the outer world;
defenses against the feelings triggered by the outer unsafety;
but also defenses against the unsafety that remains
alive in the inner world;
and defenses against the feelings that remain alive in the inner world.

The child who innocently felt safe,
no longer feels safe in the outer world or the inner world.
The experience of unsafety and all the feelings that go with it
now are alive within that child …
whether right at the surface or buried deep within;
whether streaming through his self or
encapsulated and held off in the background;
whether consciously or deep beneath awareness.

The unsafety may have been blatant –
smacks on the face, beatings, rape, being thrown across the room …
hunger and famine …
experiencing or witnessing torture or the horrors of war …
Or it may have been more subtle –
being molested under the guise of caretaking,
being used under the guise of love,
being controlled under the guise of good parenting,
being humiliated under the guise of just kidding around,
or being made unsafe in any way … under the guise of safety.

That unsafety, whatever it was, still lives within the child –
that day, that week, that month, that year,
for years and years and years after…
even after the child has grown into adulthood.
That unsafety experienced in childhood
and the little child who experienced the unsafety
are still alive within the adult …
until that person has the help to heal and transform the unsafety from the inside out.

The experiences of unsafety and the defenses
against them, alive within,
create more unsafety without the child or the adult realizing it.
He may lash out and fight, firmly believing that will protect him.
She may withdraw, flee, and hide, certain that will protect her.
He may freeze in his tracks, doing nothing, sure that will protect him.
They may do any one of these things or others
because the unsafety within from long ago has been triggered,
perhaps by nothing unsafe at all in their present day outer world …
by only a misperception or misunderstanding that
sets off the inner and outer reaction to unsafety.
And if that happens,
their reaction could create unsafety in the outer world today
where none had existed.

Or there could be unsafety in the current world,
but the child still alive in the adult person –
about whom the adult is unaware –
could react to the current unsafety
with a charge, an intensity, and a rawness
far, far greater than the current unsafety warrants.

For instance,
someone switching lanes on the highway right in front of the adult
could set off the unsafety from long ago
that results in the adult pulling up too close to the car now in front,
passing the other car dangerously close,
rolling down their window and shouting obscenities,
or even pulling out a gun and shooting.
Any one of those responses would be
millions of times the warranted response –
of just feeling the fear of the moment of unsafety
when the other car pulled in so close.
And all caused by young reactions to and defenses against
unsafety from childhood.

This happens over and over again in our world…
Parents who experienced unsafety in their childhoods will somehow,
even without meaning to consciously,
even without realizing it,
create unsafety for their children.
Somehow unconsciously the child still alive within the parents,
in an effort to hold at bay their own unsafety when they were young,
will act out with their children, creating unsafety
for the next generation …
and the generation after that and the generation after that.

And it’s not limited to our homes.
This happens again and again in our world today …
in our homes –
in our schools and churches –
in our workplaces –
in our governments –
between nations and peoples of nations …
people all over our world creating unsafety
as a consequence of the unsafety they experienced as children.

Yes, there are things in the outer world we need to do to help us be safe today and in the future.
But our reactions to the unsafety in our world today
are intensified and magnified by the triggers we have to the unsafety we lived with in our childhoods …
even if we do not yet remember that unsafety;
even if we feel sure there was no unsafety;
even if that unsafety was passed down psychically
through the generations;
even if any unsafety in our childhood has been
normalized by our families;
even if any unsafety in our childhood has been
normalized by our cultures.

Yes, there are things in the outer world we need to do to help us be safe today and in the future …
but too many of the things people think we need to do will only create more unsafety
and start the cycle again.

The one most crucial thing we must do –
the one thing most people don’t know about at all –
the one thing most people deny as vital to us all …
is to do the inner healing to work through the experiences and feelings of unsafety we had as children.
Without that healing work,
we will continue to create and recreate unsafety
in a vicious cycle in our lives and in our world …
we will continue to create the poison
without using the poison as the medicine.

The original poison was the unsafety each child experienced originally.
The medicine is his or her reaction to real or perceived unsafety
in today’s world.
Using the medicine well:
using the trail of unsafety to heal unsafety –
not just in the outer world, but in the inner world, too.

The cure:
Creating safety from the inside out.

© Judith Barr, 2015

 

WHAT YOU CAN DO TO HELP KEEP OUR WORLD SAFE
FROM THE INSIDE OUT

With commitment and honesty, you can search deep inside yourself to know – even if you are not yet aware –

-how you were unsafe as a child;

-how you have contributed to unsafety through the years as a consequence of the unsafety you experienced in your childhood;

and

-how you contribute to unsafety today as a consequence of the unsafety you experienced in your childhood.

With commitment and honesty, you can find a therapist with integrity and skill, who has done and continues to do his/her own work with safety/unsafety, to help you explore the issue of safety/unsafety to the root. You can work with it to the root and heal it to the root within you. And as a result … create safety from the inside out in your life, and help to create safety from the inside out in the life of our world.

When Are We Going to Heal the Repetitive Vicious Cycle From the Inside Out?

In my article after the attacks in Paris on November 13, 2015, I talked about the healing concept “the poison is the medicine.” Let’s review before going deeper.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal …
from the inside out …
from the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape
unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

The Paris attacks occurred 3 weeks ago as I write this. To my knowledge, there have been two more violent attacks in the public eye since – one in Colorado Springs 11/27/15 and one in San Bernardino, California 12/2/15. I imagine there were more than that all over the world. I imagine there were more not so very public attacks all over the world – in people’s communities, workplaces, neighborhoods, and homes. And here is the key to “the poison is the medicine.”

Whatever outer action is done to change the danger in the outer world, outer action alone is not and never will be enough. Whatever is done to change the danger in the outer world through prayer alone is not and never will be enough. Even the Dalai Lama recently said, “We cannot solve this problem only through prayers.”* Although both outer action and prayer are valuable components in the solution, the real solution is within each of us. The real solution is by each of us doing our own inner healing work within ourselves – mind, body, heart, and soul.

We each need to discover, work with, resolve, and heal that within us which contributes to, feeds, or even acts out the violence we are seeing all over the world. Even if we don’t remember, even if it was too subtle for a child to grasp, we each need to find the root of that violent vicious cycle in our lives long, long ago. Otherwise, it lives on within us. Otherwise without meaning to, we will perhaps consciously, perhaps unconsciously be participants in keeping the violence going in our lives and in our world – however near or far.

Here’s an example. Bob grew up in a violent home. His father abused his mother. Bob witnessed and heard the abuse. And, of course, felt all sorts of feelings in the process, among them terror, confusion, hurt, sorrow, helplessness, rage … Bob never knew when his father would become violent. He never knew when his father would turn his violence on him. He never knew what caused his father to turn on the people he supposedly loved in such violent attacks. And he never knew why the people in his extended family, his neighborhood, his culture normalized his father’s behavior and therefore either abstained from or refused to help his mother and his whole family prevent the terrorizing attacks right there in their home.

Bob grew up. He was very bright. He finished college and graduated cum laude. He entered the workplace in a field for which he had a passion – medicine – and was making a place for himself in the field. Eventually he met someone and developed a relationship with her. And in right timing, they married. While Bob continued to grow in his professional life, his family began to grow, too. Within a period of 6 years, he and his wife had 4 children. Then one night, without warning, without signs, without immediate outer explanation, one night Bob “snapped.” He smacked his wife, yelling at her – something he would never have thought would happen. His wife would never have thought it either. Nor his neighbors, his friends, his colleagues, his mentors, or anybody else who had known him.

The thing that got him to stop was his wife’s screams and the echo inside him of his mother’s screams when he was a little boy, followed by the terrified look on his children’s faces and the mirror that look showed of his own face and his sibling’s faces as children.

Bob apologized to his wife and moved toward her … she recoiled reflexively, scared he would smack her again. He moved toward his kids, apologizing to them, but they also backed away involuntarily, terrified he would attack them. He was in terrible pain himself – for what he had done, that it had come out of the blue, for the looks and reactions of his wife and his children … for the terror he had caused that would now be part of their experience of him forever.

He had many choices. He could lash out some more at their withdrawal. He could storm out of the house. He could get down on his knees and beg forgiveness, even though there would be no guarantee in their minds, hearts, and cells that he would never do that again. How could they trust him now? He could sit on the couch and sob. He could calmly go upstairs to his bedroom, close and lock the door, lie down on the bed, and cry. He could pack a suitcase and leave – till he knew he would never do that again. He could use the power position he had established, to rule over his family in a new way. He could sit everybody down and talk about what just happened, although his family was still too afraid, too much in shock to be able to do that. He could call the head psychiatrist at the hospital where he worked and ask if he could come talk. Bob had these 8 options and many, many more. Others would have picked a different option than Bob … each one creating another step ‘round the vicious cycle again or taking a step out of the vicious cycle.

Bob, thank goodness, took a step out. He made arrangements to meet with his colleague at the hospital in a half hour, and told his wife and children he was going to go get help so he wouldn’t do that again.

At the meeting with Pete, he talked about what happened and cried and cried from his shock, his fear, his confusion, his remorse, and more … Pete asked him some questions and the subject of the echo of mom’s screams and the mirror of his and his siblings’ faces came out into the conversation. Pete hadn’t known Bob’s childhood history until this night. Near the end of their time together, Bob asked Pete for help. He didn’t know how to keep this from happening again, and he didn’t know how to help his wife and kids not be scared of him. Pete said Bob would need to do some depth psychotherapy to really heal this to the root, and to really make sure he wouldn’t be violent like that again. He explained to Bob that he couldn’t do it himself, because of their collegial relationship, and said that he would give him a referral to a therapist he trusted who did that kind of work.

Bob understood, thanked Pete, and knew he would call the referral the next day. He phoned his wife to see if she felt safe enough for him to come home, and she didn’t. So they agreed he would stay at a hotel for the night and call her the next day after his first appointment with the therapist. The therapist explained to Bob that when you have witnessed abuse as a child and been abused during childhood, the experience and the feelings from the childhood experience live on in your unconscious and can be triggered by anything. Something blatant like a person’s actions, look, or words. Something ever so subtle, like the way a person breathes. Or something in the situation. For Bob, for example, being at home with his wife and 4 children and under so much pressure at work and then at home every day … he had begun to feel trapped. On that unanticipated and frightening night, Bob couldn’t contain the feeling of trappedness any longer.

As the feelings of trappedness opened, Bob’s yelling and smack opened, also … along with the memory of daddy’s abuse and all that came with it … including all the feelings and all the memories Bob carried within him. Not the least of those memories and feelings was Bob’s feeling trapped as a little boy, and his witnessing his mother and his siblings feeling trapped, too.

While Bob stayed in therapy and worked through the healing within him, he and his wife and children got the help to repair the damage he had created in the family.

In my example, Bob could have been male or female, any age (and getting younger all the time), of any race, any religion or no religion at all, with a heritage from any country in the world, of any economic standing, with any sexual orientation …

In other words, anybody who has been wounded in any way will unconsciously bring that wounding into his/her life and re-create or re-enact the ancient wounds in some way. Each time a reenactment occurs it is an opportunity to stop the vicious cycle.

Each time a choice is made – consciously or unconsciously – the person is making a choice whether to use the reenactment and the pain it causes (the poison) as a gateway for healing (the medicine). Choosing not to use the poison as medicine will bring about another reenactment, likely escalated to some degree. Choosing to utilize the poison as medicine, will help to start healing the vicious cycle, the reenactments and the wounds at the root.

In the example of Bob, he chose purposefully and healingly to step out of the vicious cycle. If he hadn’t … the vicious cycle would likely have escalated and escalated until he was violent with his wife again and again, and perhaps his children, too.

And then his children might have grown up like him and unconsciously re-created those early experiences and so ended up in situations where they were either abusive and violent or perhaps being the one abused and battered. This would then be passed down generation after generation, as it actually already had been. The escalation would continue until someone somewhere down the lineage stopped it by doing his/her own inner healing work related to the abuse, the being abused, and the terror.

This is what has been happening in our world again and again. Some people who have been wounded have lashed out publicly and not so publicly in abusive and violent ways. Some who have been wounded have run away, either physically or mentally and emotionally. Others who have been wounded have, in effect, become numb, frozen, and figuratively curled up into a ball, becoming passive and submissive in their lives. There are many reactions a wounded person may have. It’s best not to judge them. And it’s best not to oversimplify them. But we can see that the three above represent the standard reactions of fight, flight, and freeze.

And we need to see that the wounded and disaffected people in our families are vulnerable to being drawn into neighborhood gangs, just like the wounded and disaffected people in our countries are vulnerable to being drawn into gangs like ISIS. People reacting to their wounds can find support in groups. That support may be destructive, not random acts of violence, but violence rooted in their history; that support may collude with and help them go around the vicious cycle again. Or that support may be healing, helping them do the work to step out of the vicious cycle for good.

When we don’t stop the vicious cycle in our individual lives, we create families that don’t stop the vicious cycle. When we don’t stop the vicious cycle in our family lives, we create neighborhoods that don’t stop the vicious cycle…we create communities that don’t stop the vicious cycle; we create states and countries that don’t stop the vicious cycle; we create a world that doesn’t stop the vicious cycle.

When we don’t stop the vicious cycle we normalize the cycle itself. When we don’t stop the vicious cycle we collude with others who don’t stop their vicious cycle. When we don’t stop the vicious cycle we give license to continue the cycle – a silent ‘yes’ to people ripping off permission to act out the cycle again and again. And we live in denial of what we’re doing.

When we don’t stop the vicious cycle we reenact the cycle again and again and help others do the same. We act out our ancient wounds both actively and passively, re-wounding ourselves and others, and escalating that re-wounding again and again … till somebody helps us stop.

Of the people who are acting out violently, whether in words or with violent weapons, some are doing so under a guise of a lofty purpose; some are doing so under a guise of divine will; some under a guise of vengeance or retribution; some with no guises, no excuses at all. But the truth is, at the root, all are doing so as a result of wounding – wounding that may have begun with their parents or with generations and cultures many times removed.

But they aren’t the only ones contributing to the vicious cycle and the escalations. Whatever our wounding individually and from one generation to another … Every one of us has currents of feeling in us that are loving, caring, vulnerable, innocent, and devotedly protective … whether we’ve buried those feelings or not. And every one of us has currents of feeling in us that are angry, raging, violent, destructive, with the intention of doing harm to ourselves and/or someone else … whether we’ve buried those feelings and are conscious of them or not. If we do not explore, discover, and heal the destructive parts of ourselves, no matter how buried beneath our awareness they are … we will continue to collude with the vicious cycle of reenacting and re-creating terror in our lives and the life of our world today and tomorrow and the tomorrow after that.

In Power Abused, Power Healed, the quote by Thich Nhat Hanh describes what we each live with and how we are each every side of the problem:

I am the twelve-year-old girl,
Refugee on a small boat,
Who throws herself into the ocean after being raped by a sea pirate,
And I am the pirate, my heart not yet capable of seeing and loving.
**

As I write this, it is 3 weeks since the attacks in Paris. There have already been more attacks and escalated attacks about which we know and many, many more that aren’t publicized. Stop!

We must stop this vicious cycle! Not in the destructive ways that are being discussed and used – for example, not revenge, destruction, and defense – but in the way of real protection, with a real intention of protection. Not in the superficial ways that are being discussed and thrown into the game by people such as the media, the presidential candidates, even the military experts. Rather, stopping the vicious cycle from the inside out, by going inside ourselves and taking responsibility for the violence and the terror alive within us from our own past … and taking responsibility to heal. Stop!

© Judith Barr, 2015

*http://www.alternet.org/world/dalai-lama-stop-praying-paris-humans-created-problem-and-humans-must-solve-it?akid=13672.9560.juPdOY&rd=1&src=newsletter1046025&t=20

**From his poem “Please Call Me by My True Names,” as quoted in the prologue of Power Abused, Power Healed (pp. ix – x)

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

As we take the time to grieve, to pray, to take necessary action in the wake of the recent violent attacks reported around the world, it is so crucial that we also take the time to explore and heal that wounding within us that can contribute to violence in our world.

Take the time – at this time and anytime violence in any way touches your life – to look within.

What does the violence evoke in you? How do you feel when you hear about – or maybe even experience – acts of violence? Don’t act out on those feelings, but don’t try to bury, pray away, or “act away” those feelings either. Instead, make a commitment to explore, as deeply as you safely can, the roots of any intense feelings you have. Do the feelings that rise within you make you recall earlier feelings … feelings from long ago? Did you feel this way in childhood? In response to whom? And in what situation?

To help us safely navigate and heal these intense feelings, we often need the help of a skilled professional, as Bob did. If you feel the call to go deeper into and through these feelings, to truly heal to the root, find a caring, therapist to help, one with integrity, one who does his/her own inner healing work, one who is not afraid of feelings and who is committed to healing to the root.

Prayer and action are important components to help heal violence in our world … but they alone cannot create lasting change. The true heart of healing our world lies in healing our own individual wounding. Won’t you join me in making the commitment to stop the vicious cycle?

Won’t you join me in making the commitment to heal from the inside out?

Grief, Shock, Another Tragedy and … the Poison is the Medicine …

I learned about the attacks in Paris early Saturday morning.
It broke my heart … all through the day.
It still breaks my heart.

It breaks my heart …
For all the people who were right there, who experienced it first-hand.
The shock. The terror. The pain on every level of being.
The fear and the horrible grief that remains.

It breaks my heart …
For all those who were in Paris and nearby.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those who were called, emailed, and texted.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

It breaks my heart …
For all those all over the world who learned about the attacks through the media.
The shock, the terror, the pain …
the fear and the horrible grief that remains.

Many healing traditions – spiritual and otherwise – have their own version of “the poison is the medicine.”
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
It’s inherent in the depth psychotherapy I practice.

It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal…
on the deepest levels of our being.

If we don’t utilize that poison for healing,
we start down a road that is a vicious cycle –
a maze from which we cannot escape unless we use the poison for healing.
If we don’t use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.

In our world, we are experiencing “the poison is the medicine” yet again.
We’ve been living it over and over and over since …
I’m not certain when.
But I have certainly been witnessing the vicious cycle since 9/11/2001…
right here at home in the US and in our world as a whole.
The attacks in Paris happened not even a week ago …
and we have already launched into the vicious cycle yet another time.

This is a call to do our deep inner healing work …
if we don’t use the current round of “the poison is the medicine” for healing this time …
it will escalate further and further.
If we only respond to it with outer actions …
it will escalate further and further.
If we only try to pray it away …
it will escalate further and further.

It is heartbreaking to me to witness those refusing to use the poison as the medicine.
It is heartbreaking to me to witness those who don’t understand, not reaching out to try to understand,
not opening themselves to attempt to understand.
It is heartbreaking to me to witness those who are ready, to not have access to those who can truly help.

If you will find someone to help you do your deep inner healing
you will be using the poison as medicine.

This is just the first of my responses to the Paris attacks.
If you will help spread the word and share the series, entry by entry…
you will also be helping to use the poison as medicine,
for yourself and for our world.

With thanks and many blessings to you for joining me …
Judith Barr

© Judith Barr, 2015

Haunted by … Ghosts and Goblins and Our Own History

Halloween is a time when ghosts and goblins are turned into fun. Haunting and being haunted are transformed into entertainment. But every other day of the year being haunted isn’t fun at all … especially when we are haunted by our own history. Haunted by our own histories personally. And haunted by our own histories communally.

We are haunted by our own histories when we carry the wounding we experienced long ago consciously or unconsciously into our adult life, and act out what we suffered on those around us. In this way we impact our partners, our children, our friends and neighbors, those with whom we work, and others with whom we come in contact close by and far away. In this day and age we can have an effect globally through the internet without even leaving our homes. For example, cyber-bullying can hurt people right next door, beyond country borders, or across the earth.

Bullying* is a helpful, though painful, example of how we’re haunted by our history. If we were bullied as children, it is traumatic. We struggle with the experience of the bullying and how to respond inside and out. We also try to repress the memories and feelings they evoke in us, often succeeding in pushing them away or numbing ourselves to them until someone can help us safely face them and work through them inside ourselves. That pushing away of the experience can save our sanity or even our lives originally. But there is a consequence: we will re-enact the original bullying experience within ourselves and with others. We may bully ourselves internally and sometimes even silently, or right out in the open. We may criticize or even shame ourselves inside ourselves or aloud for those around us to hear, perhaps never realizing we are saying to ourselves what our parents (or some other bully) said to us or even felt about us – as their parents said to or felt about them, and their parents before them, too, back many generations.

As we unconsciously draw to us or re-create the original scenarios in our current day lives, we may find ourselves bullied by others again and again, subtly or blatantly. Or we may become a bully and do to others what was originally done to us, whether in dreams, fantasy, or in our day-to-day reality, almost imperceptibly or audibly, visibly, and ever-so-palpably.

All of this can happen in our private lives right in our own homes, or in our public lives. Some but not all … spouses bully their partners … parents bully their children … teachers bully their students … clergy bully their parishioners … doctors bully their patients … police officers bully those in their communities … government officials abuse the citizens they are governing. And all of this because they are haunted by their own experiences from long, long ago.

Last month’s blog article gave examples of how presidents and presidential candidates may have been haunted by their histories – affecting themselves and others nationwide and even globally. Many of the posts in PoliPsych show how this occurs and discuss how to heal the haunting. Without the healing, we will keep being haunted, not only on Halloween, but every single day. Without doing the inner work to heal our past traumas, we will keep being haunted ourselves and we will keep haunting those our own haunting trauma impacts, both up close and personal and far, far away.

George Santayana’s wisdom could inspire and help us all at this time in history.

“Those who cannot remember the past are condemned to repeat it.”**

Please join me in the work of remembering and working to heal your own past that is still alive inside you, whether you’re conscious of it or not. Your own personal past. Your own familial past that gets passed down generation after generation. Please join me in healing your individual past and in so doing, join me in healing our communal past … the communal past that is showing up right out in the light of day, as well as the communal past that lives invisibly in the communal unconscious (also known as the collective unconscious.) ***

Every time we do our own inner healing work, we change our own inner lives, our own outer lives, the impact we have on those around us, and the communal unconscious itself.

Will you join me in healing the haunting we live with day by day by day?

Will you join me in healing the haunting that escalates until we finally heal it?

Will you join me in healing the haunting that is not fun at all – the haunting that multiplies itself until we finally heal, resolve, and transform it?

© Judith Barr, 2015

*To learn more about bullying and its roots, see Judith’s home study course for laypeople and professionals: http://judithbarr.com/portfolio/healing-bullying-to-the-roota-unique-approach-to-a-painful-epidemic/

**George Santayana (1905) Reason in Common Sense, p. 284, volume 1 of The Life of Reason.

***To learn more about the wounding and how to heal the wounds that haunt us, read Judith’s book, Power Abused, Power Healed, Mysteries of Life, 2007. (Available at www.Amazon.com and www.PowerAbusedPowerHealed.com.

 

WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT

This Halloween – and all year ‘round – you can begin or take the next step in the journey to heal the haunting within yourself … and help heal the haunting in our world.

You can read and reread this article … letting it help you find examples of being haunted by history in your own life and examples in the life of our world.

You can read other articles in PoliPsych that explain in even more depth and give even more examples of the haunting and the healing.

You can read Power Abused, Power Healed to understand and experience even more deeply and thoroughly the causes and the healing of the haunting.

You can find a therapist with the integrity, skill, and heart – someone who has done the healing of his/her own haunting and continues to do so – to help you go through the process of healing your own haunting.

You can help heal the haunting … for your sake, the sake of those you hold dear, and the sake of our world.