emotions

IF WE STAY ON THE SURFACE . . .WE END UP SUFFERING AND CREATING MORE SUFFERING . . .

By Judith Barr

I have been writing about the consequences of our staying on the surface in the outer world and not doing the deep work in the inner world from which what occurs in the outer world springs.

From the responses I’ve received, it seems to be such a difficult thing for people to look at, take in, acknowledge, and commit to working with. As a result, starting this month I am going to begin teaching in relation to a few arenas in our world where the interplay between the inner and outer is more obvious than others. This month’s theme is that of women.

Part 1:  Women

The efforts to make things better for women in our world have been widespread, courageous, and impactful. They are even celebrated internationally in March with International Women’s Day on March 8. And we need to be thankful for every woman – and every man – who has participated in helping women toward claiming and living their rightful places in society.

We also, at this point, need to do two other major things in this journey for women – two things in our inner worlds:

First, we need to grieve that in our world there even needs to be a journey toward women’s living as the equal beings they already are.

How can we only focus on the advancements and not also honestly look at the places we lag so far behind . . . even the places we have fallen behind once again (like right here in the US)?  In some places in our world the oppression of women is seemingly subtle; in some places open and blatant. In some arenas it is right out in the open; in others, behind closed doors. There are some locales in which the oppression of women is preached, advocated, and bragged about openly; and others in which it’s whispered, a hushed secret. In some areas that oppression is psychological and emotional; in others it is visible and physical in addition. In some localities it takes place in the board room; in some, the office; in some, the streets; in some, the living room; in others, the bedroom. There are places where the oppression of women is fought against; there are places where it is simply accepted; and there are places where it is fought against on the surface but simply accepted beneath the surface. In some places, the oppression of women is done under the guise of law; in some, under the guise of cultural custom; in others, under the guise of religion . . . and in some, under no guise at all.

That warrants our grief. That calls for our mourning. That insists upon our taking seriously the bereavement that is within and amongst us. And if we deny this, we are only harming ourselves, our families, our communities, and our world.

We may have a lot to celebrate in terms of our progress. But just like everything else that we refuse to really grieve, the lack of a true, full grieving process ends up haunting us and holding us back from the kind of progress and success we could really accomplish and create. When we avoid what’s within us, like our grief, we may do some good things in the outer world, but we create unconsciously from the inner world we turned our backs on. This is a common theme in our world. This is a common theme in our country. And as a result, this is a common theme in my writing. For example, I have written numerous times on the consequences of our failure to grieve after 9-11.*

Even some of the leaders of the feminist movement in the US have acknowledged this in their own way. Recently, in a documentary on Gloria Steinem, she acknowledged that … “being a social activist can be a drug that keeps you from going back and looking at yourself.”**

Think of all the activism that is taking place today all over the world – but especially in the US both during and in the aftermath of the 2012 elections. The activism that is occurring against women – known during the election process as “The War Against Women.” And the activism that is occurring in behalf of women . . . by more and more women, more and more men, and more and more belonging to all political affiliations, as a result of the bizarre, cruel, and out in the open efforts during the campaign to deny women their rights. It sure makes a conscious, reflective mind and heart wonder what inner issues these men and women were revealing – without being aware of it themselves – when they said things like no child would be conceived during a ‘legitimate’ rape, an invasive transvaginal ultrasound would be required before an abortion,  states should be allowed to ban all contraception . . .

In the field of healers – medical, therapeutic, and energy alike – a foundational guideline is “physician, heal thyself.” Unfortunately that is not practiced by enough healers. Too many go out to heal others instead of healing themselves, with dire, destructive consequences. Nevertheless, the guideline is filled with wisdom and necessity . . . not only for the healing professions, but elsewhere, as well. For example, still, in the US, there is no Equal Rights Amendment. In our country, our supposedly civilized country, time ran out and women still do not have equality under the Constitution. Women still do not have full equality in America. We go all over the world claiming to help others have equality – women with men, citizens with rulers, one faction with another – but where is the equality at home? There is no equality of women with men . . . among many discrepancies in equality. No matter how much progress we’ve made . . . no matter how far we’ve come . . . and no matter how equal women truly are to men . . . we need to grieve for the lack of full equality legally and culturally in our country. And the grief is mammoth!

If we don’t grieve what has occurred and not occurred in the outer world . . . we miss a huge piece of the puzzle. If we only grieve what is visible in the outer world and don’t grieve what occurs and doesn’t occur in our inner worlds . . . we miss another gigantic piece of the puzzle.  By doing so, we tie our own hands in the journey.

Grief is a cauldron of feelings that gets stirred up within us when we experience a loss of some kind – any kind – including the loss of our basic rights as human beings . . . the right to our dignity; the right to respect; the right to be taken seriously; the right to be viewed as an equal human being, not an object and not a toy; the right to fulfill our true potential as human beings; the right to equal pay for equal work; the right to equal protection under the law . . .

So as I said above, we also, at this point, need to do two other major things in this journey for women – two things in our inner worlds: The first we’ve just explored . . . we need to grieve that in our world there even needs to be a journey toward women’s living as the equal beings they already are.

The second, women need to connect with themselves within . . . and they need to reconnect with themselves in the places they’ve split off.

In the oppression of women, keeping them from connecting to themselves and staying connected to themselves has been both a tool or weapon in the oppression, and also a consequence of the oppression. In some families that starts very young. Think of the cultures in which girl children aren’t wanted, and those in which men are so glad they have been born male. How do you think the females in those cultures and families feel? How connected do you think they are to themselves?

Think of the societies in which females are thought of as objects – objects for the use of the males, however subtly or blatantly, however unconsciously or consciously, however intended – with or without harm. How do you think those females in those families feel – about themselves and about being female? How connected do you think they really are to themselves?

If women – and the men who help them – keep fighting only on the outer level . . . the changes will happen only on the outer level. And then even once the changes have occurred, they will disappear again because they haven’t been rooted within. If they aren’t rooted in our inner worlds, they cannot possibly be sustained in our outer world.

Let’s use the example of the U.S.A. Changes in behalf of women and their rights were fought for and won throughout the Twentieth Century. First the vote for women in 1920. Then the right to choose what happens to their own bodies – Roe v Wade 1973. Then the efforts to put in place the Equal Rights Amendment. How many of the women and men fighting for those rights were conscious of the need to not only be activists in the outer world, but to also be activists in their inner worlds?  How many of those women fought not only to determine what happened in their wombs, but also to be deeply connected to their wombs?

Not very many. I can tell you that for sure. How can I tell you? Because in the late 80’s and the early 90’s one of the ways I was helping people connect to themselves was by helping women be connected with their cycles . . . their menstrual cycles, their menopausal cycles, and their wombs. It was such a new and such a strange idea to so many people. Many women were (and still are) afraid of the work I was offering. Many just wanted to stay in the outer world as activists or in their heads as intellectuals and do women’s work from there. But the women who came to work with me on their own very personal connections to themselves through their bodies, their wombs, their cycles . . . discovered wounds to their beings that were calling out to be healed, and in healing those wounds became more and more deeply connected with themselves . . . and more and more empowered in their own lives.***

I witnessed firsthand some of what happened with the women who were afraid of the womb-work. At what could have been an amazing crossroads in their lives, many moved more and more out of their connections with their female bodies and their female selves (perhaps re-enacting early responses to early wounds) and into their minds alone (as a defense). They became less and less aware of the roots of the activism that had taken place, and took it more and more for granted. And even if only by example, they taught the women in their lives to do the same.

I also witnessed firsthand so very much of what happened with the women who committed to their womb-work. They became more and more connected with themselves as women. They more and more healed the wounds to themselves as female . . . wounds that began even in their early childhood. They more and more helped to untwist the distortions to the female in their lives and in our world. Out of that healing and undistorting came real contact with who they were as women, what their true inner power was, and how they could claim and live it in their world.

If in the 50’s and 60’s, 70’s, 80’s and 90’s even a large number of the women in that time had done their inner work . . . the eating away at the rights of women to choose what will happen in and with their own bodies would not be occurring in these times, at least not nearly to the extent it has been. Of course there would still be a backlash, but even that would be different. Once people do their inner work, the outer is created from within in a different way. A different way from just doing the outer activism and being haunted by what hasn’t been tended to on the inside. A way that helps sustain what has been created consciously through healing from the inside out.

March is one of many times for honoring women and all we have created in our journey to wholeness.  Let’s honor women and our journey this time with a commitment to do the inner work now . . . so we can sustain the changes we create from the inside out.

© Judith Barr, 2013.

* To learn more, visit
https://judithbarr.com/2010/09/10/when-will-we-ever-learn-2/
and
https://www.huffingtonpost.com/judith-barr/911-anniversary_b_956015.html

**https://www.hbo.com/documentaries/gloria-in-her-own-words/synopsis.html
Interviewed in the early 90’s when she wrote the book Revolution from Within, Gloria Steinem  said …”being a social activist can be a drug that keeps you from going back and looking at yourself.”

***To read more about this . . .

My book, A Menstrual Journey: Through the Old & the Dark to the New, the Light, & the Possibility & The Goddess Has Many Faces (Judith Barr; Jan 1, 1990) available through Amazon: https://www.amazon.com/Menstrual-Journey-Through-Possibility-Goddess/dp/1886264007/ref=sr_1_14?s=books&ie=UTF8&qid=1361108232&sr=1-14

My audio cassette, The Call of My Blood Mysteries (Judith Barr; Apr 1990) available at my website at
https://judithbarr.com/shop/ (Click on the “Audio Tapes” tab)

The Wise Wound: The Myths, Realities, and Meanings of Menstruation (Penelope Shuttle and Peter Redgrove; Nov, 1988)

The Wild Genie: The Healing Power of Menstruation (Alexandra Pope; Dec 31, 2001)

*****

WHAT YOU CAN DO
TO HELP MAKE YOUR AND OUR WORLD SAFE . . .
FROM THE INSIDE OUT

As we approach International Women’s Day and go through Women’s History Month . . . take some time to explore your own relationship with the feminine.

If you are a woman . . . how truly connected are you with yourself as a woman? With your womb and with your cycles? Are you doing the inner work to truly heal your relationship with your own feminine self, on all levels – physical, mental, emotional, and spiritual?

If you are a man . . . have you explored your deepest feelings about the feminine in all aspects of your life? Are you doing the inner work to explore and heal your relationships with the power of woman? And . . . have you explored and healed your relationship with the powerful feminine aspects within yourself?

Whether you are a man or a woman . . . Explore within yourself your feelings about women in general. What feelings come to you when you contemplate the women in your life and in our world? Can you trace those feelings back to your early experiences of and about women in your past?

We have much to be thankful for this International Woman’s Day and this Women’s History Month . . .  and much work left to be done. We, of course, need to work in the outer world . . . but we also need to do our own inner work if we are to make lasting sustainable change in the status of women in our lives and across the globe.

Healing Clues in the Aftermath of the Sandy Hook Tragedy – in Newtown and All Over the World – The Clue of Safety

By Judith Barr

The learning and healing possible in the face of this tragedy is huge – even limitless. But the deeper the inner learning and healing within each person, the broader and more expansive will the communal healing be. People have talked with me and written to me acknowledging how important it is for us not to look outside to find others to blame — other people, other policies, other laws, other organizations. People have reached out to me and asked me to remind people how important it is for each of us to look in the mirror and ask How have I contributed to the violence in our world?

So as you follow your own grieving path in the aftermath of the Sandy Hook Tragedy, I invite you to read on. I urge you to let this in to the depths of your being . . . and to let it lead you and all of us to deeper healing.

***************************

Perhaps one of the deepest issues brought forth by the tragedy in Sandy Hook, Connecticut, last Friday is that of safety.

It is something we all have experience with, consciously or not, whether or not we can put it into words. Am I safe? Am I not safe? And it brings feelings up for us way deeper than we even realize, far more intense that we’re used to, and so much more raw than most of us have yet built the capacity to feel.

In this day and those to come, we absolutely need to be aware of and allow ourselves to feel how unsafe it was in the school last Friday . . . for children and adults alike. We need to allow ourselves to grieve deeply for the lack of safety. We need to grieve deeply for all those affected, both right next door in Sandy Hook and all over our world. I don’t imagine a person in our world could go unaffected by this tragedy – whether they’re aware of it and feeling it consciously or not. We absolutely need to help create safety in the Newtown Schools and schools all over the world as we go forward. As well as in our homes, neighborhoods, churches, malls, movie theaters, and more. We need to pull together to create real safety in our world in the future.

But creating real safety is an inside job.  It is something we do from the inside out. So, a huge part of doing that will be to look in the mirror at ourselves. And to search and examine our own relationship with safety.  To explore how some of our past efforts to be safe have perhaps led us to act out in ways that ended up creating unsafety in the world around us.

When 9/11 occurred, many of those who didn’t look within, either lashed out and blamed others for the intense ancient feelings they were themselves feeling, the ones that had been triggered by the actual event of 9/11, or . . . they started floundering inside themselves, not knowing what to do with so much feeling, and not even knowing that the deepest and most intense of the feelings triggered were from long, long ago in their own lives. The Sandy Hook tragedy holds the same dangers and the same potential opportunities for healing.

What is being triggered in us by the lack of safety we experienced during the Sandy Hook tragedy, making this experience even more intense and raw than it is in the current day? Is that even possible? You might ask. Yes, anything in our past that is still alive within us needing to be dealt with, grieved, and healed, will once again be evoked by something similar in our current day’s experience. And if that experience in our past was in our childhood, when we were small and vulnerable, innocent and helpless . . . we have not only our adult feelings to work with but also the feelings of that little child who was unsafe back then. That unsafety and all the feelings related to it, are still alive within us today, whether we know it or not. And even if they are buried, they will somehow be awakened by an emergency of unsafety today. But until we’re aware, they will be awakened without our realization that they are from another time so long ago.

So, for example, if you experienced a mother who yelled at you, a father who smacked you, an older sibling who held you down or any other experience of unsafety – physical, mental, or emotional . . . Friday’s events probably triggered the feelings you had back then and added the very real feelings you had then to the very real feelings you have in the here-and-now in response to Friday’s tragedy. That’s a lot of feelings. What to do with all these feelings?

That’s part of what we need to learn and develop in order to heal violence in the first place.

For if, as children, we had been taught what to do with our feelings while safely feeling them . . . there might be no violence in our world today.

What to do with all these feelings?

First . . . know that what you’re feeling isn’t just in response to today’s lack of safety. You’re feeling a double dose or a multiple dose of feelings related to lack of safety, some of them those of an adult, and some of them those of a child.

Second . . . do not bury the feelings – neither the ones from today, nor the ones you buried long ago that have risen again.

Third . . . do not act out on the feelings. You need to find some safe way to simply feel the feelings . . . without taking action on them. Defending yourself against those feelings is not going to make you safe. In fact it may well make you less safe in the long run. For example, isolating yourself from all people isn’t going to solve the challenge related to your feelings of unsafety, especially your feelings from long ago. Or barricading yourself behind doors with 10 locks on each, is not going to make you feel safe in relation to the unsafety you experienced as a child, even if you live in a dangerous neighborhood and it does help you feel safe in the current day. Or learning to box today is not going to make you feel safe back then when you were small; the child still alive inside you didn’t feel safe and doesn’t feel safe today. He or she needs real help to work with and through what the child inside you really needs for healing. In addition, learning to box today may actually make you unsafe today, despite your best intentions. What if you think boxing makes you tough, tough enough to defend yourself against feelings of unsafety. And what if that tough defense – and even that boxing skill – leads you to strike out at a shooter . . . only to be gunned to death?  Then it wouldn’t save you from feelings of unsafety, or from real danger, either.

This is, in my experience, what happens with our defenses . . . although we create them as children to help us stay sane and alive, as we grow and age and hang on to those defenses, the defenses themselves end up co-creating the very thing we were using them to defend against.

So fourth . . . get the real, skilled, sensitive help to safely and with great care and compassion dissolve and transform your defenses, while at the same time building your capacity to feel the feelings you were originally defending yourself against.

Fifth . . . learn for yourself, through your own healing, that the help and healing we all need is much deeper than the help that offers quick fixes, bandaids, and efforts to control our thoughts, feelings, and behaviors. All those things can do is give a stop-gap illusion that ‘the problem’ is fixed. ‘The problem’ isn’t just on the surface. ‘The problem’ is just something we can control.

For if we just live in the illusion that control solves the problem . . . we do the same thing we did long ago as children when we created our original defenses. While believing, just as we did back then, that we’ve solved the problem. And still the feelings remain buried within us. And still the feelings haunt us. And still the feelings are there inside us waiting for something to trigger them, and perhaps ignite them into some form of explosion.*

Most people call this mental health and focus on the thoughts and behaviors and fixing the symptoms. Many think medication is the solution. And with today’s financial, insurance, and pharmaceutical issues, most people believe they have to settle for a few short sessions and medication. Many people think of it differently than I do. I think of it as emotional health and healing the real wounds and feelings to the root. So what I’m saying is . . . don’t settle for the shortcut. There is no shortcut. Keep looking till you find a way to get the help to the root.

Sixth . . . share all of this with others in your life, your community, our world. And advocate for it in whatever ways are right for you.

But first and most important . . . look in the mirror. Go within. Find the healing you need and don’t stop until you find a way to heal to the root. It will take us all doing this to truly heal violence in our world.

* If you want more help understanding this, you can read about it here on my blog: https://judithbarr.com/blog/

You can hear about it on my archive of audio and video interviews: https://judithbarr.com/audio-video/

You can invite me to come speak to your group. You can come for a consultation. This is part of my calling — to help people really understand this and start living it. And this is part of the heart of what we need to do to heal violence . . . to reweave our society from the deep place of building our capacity to feel and heal.

© Judith Barr, 2012

Healing Clues in the Aftermath of The Sandy Hook Tragedy – in Newtown and All Over The World – The Clue Of Grief

By Judith Barr

Just as with many other losses in our lives, grieving is absolutely necessary in response to the tragedy in Sandy Hook last week.

The grief that is here for the families directly affected – the children, the parents, the teachers, the first responders, and more – needs to be done . . . deeply, thoroughly, and in the time, rhythm, and pace that each person is ready to grieve. And in addition, for the length of time each person needs to grieve.

All of us have been affected by this tragedy. And the grief is here for all of us. But not only is this grief here to be felt and moved through. Each time we face grief, it brings up all the grieving from our past that has been left buried and undone. That is why grief is usually so very intense and raw, beyond even the level that a current horrific tragedy could cause. If we didn’t grieve then and don’t grieve again today, even more grief will be buried deep within us – individually and communally. And the grief that is buried lays within us, ready to be set off again and again, and possibly to cause more grief in the future.

Grief un-grieved is part of what prolongs and then even causes more woundedness and more grief. Grief is not just sadness. Grief is a cauldron of feelings – sadness, fear, anger, hurt, confusion, helplessness and more. We need to have the help to feel that cauldron of feelings in healthy ways, without acting out on those feelings, either as a defense against the feelings or as a way of expressing them.

Nothing can truly help us bypass our grief. Nothing can truly help us rise above our grief. We need to walk through it . . . step by step by step. Or even crawl through it, if that’s our true pace. And we need the help to do it. Grief is such a crucial example of how our society – perhaps even our world – has tried to avoid and defend against feelings. It is such a crucial example that I included a whole chapter on grief in my book.* I called the chapter, “Abracadabra Alacazam! — All Grief Be Gone,” as a reflection of how we defend against feeling grief.

This is such a crucial example of how the fabric of our society needs to be rewoven. . . rewoven so that we, ourselves, as adults, find a way to feel our grief and other feelings as well, and utilize them  for healing. And then help our children with their grief and other feelings as well. If we can’t tolerate feeling our own feelings, how are we going to even tolerate anyone else’s feelings — let alone help them with them . . . our children included.

Please, do not let anything that is said by anybody interfere with your allowing yourself to grieve in a healthy safe way! Don’t let anybody – within or without – interfere with your grieving. Don’t let the media, the spiritual leaders, the mental health workers, anybody interfere with your finding a safe, healthy, healing, truly transformative way to grieve.

*Judith Barr, Power Abused, Power Healed, Chapter Eight, pp.67-78 This chapter has been helpful to many who needed support to grieve deeply and safely.

© Judith Barr, 2012

Beneath The Violence in Aurora, Colorado…

By Judith Barr

The tragedy yesterday in Aurora, Colorado, is heartbreaking. The cauldron of feelings it must have stirred in people in the theater, those left in grief, and those watching and hearing about it . . . also heartbreaking. But the cauldron of feelings in the ones who commit the acts of violence and destruction are also necessary to consider. We need to let those feelings break our hearts, too.

How many times are we going to have violent, destructive attacks – in our country and our world – and not look for the deepest root? How many times are we going to just look at why the shooter did what he did? How many times are we only going to look at computer games, television shows, movies  – or other superficial things – as possible causes? How many times are we going to call them “bad” and that’s it? How many times are we going to split hairs about who is mentally ill and who is just looking for revenge? Revenge is a sign of something unhealed.

Any person (male or female) who commits an act of violence and destruction is deeply wounded and needs help. No one is born destructive. Nobody is born violent. Not even Hitler. We are born and wounded by our families, communities, society. And we all need to look at this, to understand this.

Any person who commits an act of violence and destruction is deeply wounded and needs help. He needs help with feelings he has never had the help to build the capacity to feel and know what to do with. And how is he going to get that help in a family where the parents don’t have that capacity – were never helped, themselves, to be able to feel and use their feelings well. And how is he going to get that help in a society that doesn’t have that capacity to feel and use feelings well. A society in fact, that is complicit in numbing feelings, burying feelings, moving away from feelings any way possible. A society, for example, that supports taking medication to stop the emotional pain, instead of working to find the root of the pain and heal it. A society that allows its insurance companies to limit the kinds of therapy and the number of sessions for someone to do their healing. Limits that are bizarre in terms of any real healing being done. And therapies that can only possibly, perhaps, help the symptoms temporarily – like bandaids – never truly resolve the wound and its inner and outer consequences.

How is he going to get that help in a society that calls certain people ‘mentally ill,’ and refuses to look at the wounding in us all and in our society?

If we want this violence to stop, we’re going to need to find a way to look at our own wounding – individual and societal – build our capacity to feel our feelings healthily and tell which feelings we need to safely explore for healing and which feelings we need to act on safely, and do the deep inner work to heal our wounds that caused us suffering, continue to cause us suffering, and will continue to cause us unnecessary suffering until we heal them.

NOTE: If you have read this and think I’m making excuses for those who are violent and destructive, or not holding them accountable, you have completely misunderstood or distorted the purpose and meaning of my words. I hope you will read it again and open your mind and your heart, so that you can see and feel my efforts to help us go beneath the surface to the levels from which we can truly help ourselves heal this kind of destructiveness in our world.

© Judith Barr, 2012

SANDUSKY – MORE THAN A SCANDAL

By Judith Barr

The striking statement from former FBI director Louis Freeh caught the media and the public on Friday, July 13:

“Our most saddening and sobering finding is the total disregard for the safety and welfare of Sandusky’s child victims by the most senior leaders at Penn State. The most powerful men at Penn State failed to take any steps for 14 years to protect the children who Sandusky victimized.” *

The report, thank goodness, supports truth and justice. But if we only look at this report, this act of justice, this scandal . . . we miss what’s really going on deeper than this one scandal and broader than this one scandal. In fact, deeper than any single scandal or even the series of scandals that have been coming out into public awareness.

The root of the problem is this: sexual abuse is occurring far more than most of us can imagine – certainly in our culture here in the US, and I would venture to say all over the world. And the consequences of sexual abuse are far worse for the individuals who are sexually abused and for society as well . . . especially when the enormity of the occurrence is hidden. Especially when the severity of the experience and its effects are denied. Especially when the destructiveness of the abuse and its aftermath is covered up. Especially when the horror of the domino process of the event and its repercussions is normalized. And all of this occurs not only in the Sandusky scandal, not only in the many recent public scandals – the Sandusky scandal, the Horace Mann scandal, the Chabad rabbi sexual scandal in Australia, the sexual abuse scandals worldwide in the Catholic Church, to name only a few – but in the individual cases of sexual abuse that are never reported, never investigated, and that never come to truth and justice.

Keep reading . . . this is vitally important for all of us to know and understand.**

Freeh said there was a “cloistered culture at Penn State where doing what was right crumbled under the weight of fear at all levels.” This doesn’t only happen at institutions like Penn State. This occurs in families where children are sexually abused every single day and everyone is afraid to know or tell.  And the family is a “cloistered culture where doing what is right crumbles under the weight of fear at all levels.”

At the top, Freeh said, Paterno, Curley, Schultz and president Graham Spanier cowered at the notion of bad publicity for the university and its heralded football program. At the bottom, Freeh said, the janitors who witnessed Sandusky abusing a boy in a campus shower in November 2000 feared being fired if they alerted authorities. This doesn’t occur in institutions alone. This exists in every family where sexual abuse is occurring and some of those at the top – whether they be a parent, an older sibling, a grandparent, an aunt or uncle – “cower at the notion of bad publicity [and humiliation and other consequences] for the family.”  And in every family where at the bottom those who witness or overhear the sexual abuse . . . fear being threatened, attacked, or abandoned.

“They were afraid to take on the football program,” Freeh said. “They said the university would circle around them. It was like going against the president of the United States. If that’s the culture at the bottom, then God help the culture at the top.” Yes, tragically this happens in institutions – universities, private schools, coaching academies, religious institutions, and more.  But just as tragically, perhaps even more tragically since it can be so much more hidden, this exists in families. I have worked with many who have been sexually abused in their childhoods. The very real fear of revealing what happened to them, even if they weren’t threatened by the abuser, includes a foreground terror of “taking on the family.” They knew and know the family will circle around the abuser and the parts of the family that are in denial. And unfortunately, that happens more often than not. One person, the one who has been abused and decides to expose the truth, is too often attacked – emotionally and verbally if not physically – made out to be the “bad one” or the “crazy one,” and exiled from the family. In a family, the abuser usually has so much power – emotionally, the family members are so often in thrall to the abuser as though they were all children — that going against the abuser is to family members similar to going against the president of the U.S.

Are you getting the gravity of the situation? The breadth and depth of the situation? We are seeing scandals in institutions because of the enormity of the sexual abuse that’s occurring in families. The enormity of the sexual abuse that’s occurring in families and not being stopped. Not being brought out into the open for truth and justice. And definitely not being healed. 

Unhealed sexual abuse can cause many problems. Two major problems among them . . . the ones who were abused repeat the sexual abuse, acting it out upon others as it was acted out on them; or the ones who were abused are frozen in the face of sexual abuse around them and participate in the collusion when the next cycle of sexual abuse occurs – perhaps a generation down the line or in some other context they are part of.

In a recent panel discussion on the American porn industry, MSNBC’s Melissa Harris-Perry acknowledged something I’ve rarely heard in the media. The essence of what she said was that there are “bad things happening in porn in terms of sex trafficking and vulnerability” . . . and “the fact is that all of us are complicit.”*** A fellow panelist responded, “That’s a great point,” and went on to something else. The whole panel needed to stay on that note of complicity. We needed the panel to go deeper with that acknowledgment. We all need to go deeper with the issue of complicity.

If we have more sexual abuse in our world than we can imagine, then it is more than likely that more than we can imagine of what we live with in our society is rooted in sexual abuse. Pornography. Sexual harassment. Sexual Addiction. Prostitution. Rape. Sex Slavery. How many of the victims of these things were sexually abused as children? How many of the perpetrators and providers of these things were sexually abused as children? How many of the consumers of these things were sexually abused as children? My instinct and experience tells me . . . far far far more than we could imagine. Far far far more than we are, perhaps, willing to imagine.

And what do we do about all this sexual abuse? We help keep it hidden, we deny it, we cover it up, we turn away from it, we normalize it. We let insurance companies interfere with the healing that could actually occur – both individually and societally. We let insurance companies have personal information that will be accessible forever about people who have already been deeply exposed, wounded, and taken advantage of. We let insurance companies limit the depth of healing and the extent of healing by paying for only short term therapy that treats the symptoms and makes people “functional” . . . but leaves the memories and feelings deep inside the abused person to haunt them and drive them in ways that aren’t good for them or the world. 

By allowing this, we let more and more new forms of quick-fix bandaid therapy be developed so that their originators and followers can do the new therapies and be paid by the insurance companies. I’m not saying that all insurance companies always interfere and never help. Just like with everything else, the insurance companies can misuse and abuse their power, or they can utilize their power for magnificent good. And I’m not saying all therapists gravitate to the quick fixes in order to get paid by the insurance companies. Thank goodness there are some integritous therapists who are truly committed to helping people heal to the root.

And what do we do about all this sexual abuse? We allow the pharmaceutical companies to buy their way into the business of healing and the insurance industry so that one of the quick-fix bandaids is pharmaceutical drugs. I’m not saying medicine is never an aid to someone’s journey toward healing. It is just not always needed; it always has consequences; and it is definitely not the vehicle that accomplishes the underlying healing. 

In other words . . . what we do about all this sexual abuse is to collude – whether knowingly or not – in preventing the healing of sexual abuse. We are complicit in preventing the real healing of individuals. And in preventing the healing of sexual abuse in our world.  We may not want to see this. We may not want to know this. We may not want to acknowledge our part in this. That in itself makes us part of the problem. Anyone of us who interferes with the healing is part of the problem. Anyone of us who allows interference with the healing is part of the problem.

I have been a depth psychotherapist for 37 years. Included in my practice for most of that time have been people who were abused sexually as children. I know it is possible to do the depth root healing. It takes deep commitment. It takes a trustworthy therapist with deep integrity, with solid boundaries, with an ongoing commitment to his or her own inner healing to the root . . . that is what’s needed to be able to go with someone who has been sexually abused in childhood all the way to the core healing. (A therapist cannot guide or even go with a client to depths the therapist has not gone him/herself.)

And every time one person does his/her own depth healing, that person has a huge impact on society. The healing needs to be done one person at a time. But the individuals who are healing from their own experiences of sexual abuse cannot accomplish this alone. Every single one of us can help both with the individual healing and the healing of society . . . if we do our own healing. If we stop allowing ourselves and others to interfere with the true healing that is possible. If we do our own healing, we will stop being complicit with the sexual abuse that exists not only in our families but also in our communities – in person and second-hand, like online.

Please! Look at yourself honestly. Please do what you need to for your own deep healing. Please take a stand to stop others from interfering with real healing . . . individually and communally. The health of many people depends upon you. . . many more people than you can imagine. The health of our society depends upon you. . . as well as every single one of us.  And not just sexually but on all levels of our being. The health of our world depends upon you. . . as well as every single one of us.

We are not powerless. We need to do the healing to find and claim our power and use it well . . . not only in behalf of ourselves but also in behalf of us all.

© 2012, Judith Barr

*https://articles.philly.com/2012-07-13/news/32664511_1_freeh-report-sandusky-schultz-and-curley
**Quote source: https://citizensvoice.com/news/freeh-s-scathing-report-details-cover-up-at-psu-1.1342879

***https://video.msnbc.msn.com/melissa-harris-perry/48105138#48105138 (4:11 TO 4:19)

WHAT YOU CAN DO
TO HELP MAKE YOUR WORLD SAFE . . . FROM THE INSIDE OUT

This month, commit to truly become a part of the healing so needed in our world. You can start by helping to spread the word about how we can truly heal sexual abuse, truly and to the root . . .
If you’ve never commented on a blog before, comment on this one.
If you’ve never passed a blog post on to other people, pass this one on to everyone you know.

If you’ve never let an organization know about the link between individual and communal healing and the possibilities for assisting, let your favorite organization know.

If you’ve never looked at and worked to heal the roots of how you might be complicit, do that exploration and healing now.

We can heal sexual abuse – in its many forms – in our world . . . individually, communally, nationally and globally, if we are committed to healing to the root!

WHITNEY, TELL THEM WHAT BOBBI KRISTINA IS REALLY SUFFERING FROM

By Judith Barr

Too many media people have reported that Whitney Houston’s daughter, Bobby Kristina, is suffering from anxiety and stress. This is such a tragic sign of our cultural emotional ignorance. And such a dreadful way to feed that lack of emotional awareness. Such an unfortunate way, perhaps without even realizing it, to prevent the development of emotional maturity in our world.

Emotional maturity is not about diminishing and discounting our feelings. Rather it’s about recognizing them, feeling them, and giving them the importance they have in our beings, in our lives, and in the life of our world. Emotional growth is not about rising above our feelings. Rather it’s about building the capacity to feel and express our feelings safely – safely for us and safely for those around us. It’s about growing the awareness of which feelings are here-and-now feelings and which are feelings from long, long ago . . . so we can discern which ones need to be simply felt and perhaps acted on in the here and now, and which ones need to be felt and expressed purposefully, consciously, and safely solely for the purpose of healing. Emotional maturity is about feeling so safe with our own feelings and our safe, healthy expression of our feelings . . . that we don’t have to defend against them, demean them, be contemptuous of them anymore.

Emotional wisdom is about being able to grieve . . . whatever loss you have experienced. It’s about being able to feel and express safely all the feelings that are contained within the cauldron of grief. It’s about being able to feel the grief in the current day, and tell when there’s also grief coming up from previous times, both recent and long, long ago.

Whitney, don’t let them tell Bobbi Kristina that she’s just feeling anxiety and stress. Let’s make sure your precious daughter knows she is grieving. Let’s make sure she has the help to grieve fully and deeply. Let’s help her know that along with her grief from your death, she will likely also be feeling grief from earlier in her life – like when you and her father divorced, among other times.

Whitney, let’s give our whole hearts to helping Bobbi Kristina and the rest of the world grow their capacity to grieve deeply, fully, and safely . . . in order to grow from and through the grief, instead of getting stuck in it and acting out on themselves, others, and our precious earth. Let’s help utilize your tragic, sudden, premature death, Whitney, for healing our distorted relationships with grief and many other feelings.

© Judith Barr, 2012

WHITNEY HOUSTON – AN UNEXPECTED LEGACY

By Judith Barr

In his eulogy for Whitney Houston, Kevin Costner acknowledged the questions Whitney carried in her heart … Am I good enough? Am I pretty enough? Will they like me? He went on to say that it was the burden that made her great and the part that caused her to stumble in the end.

I listened to Kevin speaking lovingly and respectfully about Whitney and I wept. Oh Whitney! You stumbled from not knowing if you were good enough? I could have helped you with that. As a psychotherapist, I work with people all the time who suffer from the same thing. It didn’t have to bring you down.

To begin with, it’s so sad you felt that way. And it’s so sad you had so many resources with which to get help and never found someone to help you with your own painful questions. It’s so very sad. And it is so sad that so many people feel that way.

So I say to you, Whitney, to your daughter, Bobbi Kristina, and to millions all over our world . . . if you are suffering from questions like these about whether or not you are good enough, it is possible to heal this suffering to the root.

As we can see from your struggles, Whitney, it’s important that people know of this possibility. Too many in our world don’t know. Too often in our world the help advocated and given only offers bandaids and techniques through which to manage the pain, manage the questions, manage the aching, broken relationship with self. The bandaids and quick fixes delude people into imagining they’re healing, while actually it keeps them stuck, haunted by the inner world of ‘not good enough,’ that’s been pushed further into the ground and not at all resolved. But you can find people – psychotherapists – who truly know how to help you utilize those agonizing questions, experiences, decisions, and feelings as a passageway through to real healing.

There is hope. Imagine what it would be like to heal your experience of not being good enough. Imagine what it would be like for you. And imagine what it would be like communally, as each person who doesn’t feel like she/he is good enough heals individually and, as a result, has a healing impact on our world.

Imagine, Whitney, if that healing becomes part of your legacy!

© Judith Barr, 2012