In my article after the attacks in Paris on November 13, 2015, I talked about the healing concept âthe poison is the medicine.â Letâs review before going deeper.
Many healing traditions â spiritual and otherwise â have their own version of âthe poison is the medicine.â
It is the heartbeat of homeopathy.
It is the transformation in numerous natural healing traditions.
The healing crisis that brings us through a healing passageway.
Itâs inherent in the depth psychotherapy I practice.
It says that the effects created by our own experiences …
the effects we create through our own actions and inactions
may be very painful.
Those painful consequences or effects are the poison.
They are the pain that can be used well to help us learn, grow, and heal.
And that is what we are called to do
in our individual lives and in our communal lives as a world.
We are called to use the pain to learn, grow, and heal …
from the inside out âŠ
from the deepest levels of our being.
If we donât utilize that poison for healing,
we start down a road that is a vicious cycle â
a maze from which we cannot escape
unless we use the poison for healing.
If we donât use it for healing, the repetitive vicious cycle
escalates the pain and the poison …
until hopefully we will one day utilize it for healing.
The Paris attacks occurred 3 weeks ago as I write this. To my knowledge, there have been two more violent attacks in the public eye since â one in Colorado Springs 11/27/15 and one in San Bernardino, California 12/2/15. I imagine there were more than that all over the world. I imagine there were more not so very public attacks all over the world â in peopleâs communities, workplaces, neighborhoods, and homes. And here is the key to âthe poison is the medicine.â
Whatever outer action is done to change the danger in the outer world, outer action alone is not and never will be enough. Whatever is done to change the danger in the outer world through prayer alone is not and never will be enough. Even the Dalai Lama recently said, âWe cannot solve this problem only through prayers.â* Although both outer action and prayer are valuable components in the solution, the real solution is within each of us. The real solution is by each of us doing our own inner healing work within ourselves â mind, body, heart, and soul.
We each need to discover, work with, resolve, and heal that within us which contributes to, feeds, or even acts out the violence we are seeing all over the world. Even if we donât remember, even if it was too subtle for a child to grasp, we each need to find the root of that violent vicious cycle in our lives long, long ago. Otherwise, it lives on within us. Otherwise without meaning to, we will perhaps consciously, perhaps unconsciously be participants in keeping the violence going in our lives and in our world â however near or far.
Hereâs an example. Bob grew up in a violent home. His father abused his mother. Bob witnessed and heard the abuse. And, of course, felt all sorts of feelings in the process, among them terror, confusion, hurt, sorrow, helplessness, rage … Bob never knew when his father would become violent. He never knew when his father would turn his violence on him. He never knew what caused his father to turn on the people he supposedly loved in such violent attacks. And he never knew why the people in his extended family, his neighborhood, his culture normalized his fatherâs behavior and therefore either abstained from or refused to help his mother and his whole family prevent the terrorizing attacks right there in their home.
Bob grew up. He was very bright. He finished college and graduated cum laude. He entered the workplace in a field for which he had a passion â medicine â and was making a place for himself in the field. Eventually he met someone and developed a relationship with her. And in right timing, they married. While Bob continued to grow in his professional life, his family began to grow, too. Within a period of 6 years, he and his wife had 4 children. Then one night, without warning, without signs, without immediate outer explanation, one night Bob âsnapped.â He smacked his wife, yelling at her â something he would never have thought would happen. His wife would never have thought it either. Nor his neighbors, his friends, his colleagues, his mentors, or anybody else who had known him.
The thing that got him to stop was his wifeâs screams and the echo inside him of his motherâs screams when he was a little boy, followed by the terrified look on his childrenâs faces and the mirror that look showed of his own face and his siblingâs faces as children.
Bob apologized to his wife and moved toward her … she recoiled reflexively, scared he would smack her again. He moved toward his kids, apologizing to them, but they also backed away involuntarily, terrified he would attack them. He was in terrible pain himself â for what he had done, that it had come out of the blue, for the looks and reactions of his wife and his children … for the terror he had caused that would now be part of their experience of him forever.
He had many choices. He could lash out some more at their withdrawal. He could storm out of the house. He could get down on his knees and beg forgiveness, even though there would be no guarantee in their minds, hearts, and cells that he would never do that again. How could they trust him now? He could sit on the couch and sob. He could calmly go upstairs to his bedroom, close and lock the door, lie down on the bed, and cry. He could pack a suitcase and leave â till he knew he would never do that again. He could use the power position he had established, to rule over his family in a new way. He could sit everybody down and talk about what just happened, although his family was still too afraid, too much in shock to be able to do that. He could call the head psychiatrist at the hospital where he worked and ask if he could come talk. Bob had these 8 options and many, many more. Others would have picked a different option than Bob … each one creating another step âround the vicious cycle again or taking a step out of the vicious cycle.
Bob, thank goodness, took a step out. He made arrangements to meet with his colleague at the hospital in a half hour, and told his wife and children he was going to go get help so he wouldnât do that again.
At the meeting with Pete, he talked about what happened and cried and cried from his shock, his fear, his confusion, his remorse, and more … Pete asked him some questions and the subject of the echo of momâs screams and the mirror of his and his siblingsâ faces came out into the conversation. Pete hadnât known Bobâs childhood history until this night. Near the end of their time together, Bob asked Pete for help. He didnât know how to keep this from happening again, and he didnât know how to help his wife and kids not be scared of him. Pete said Bob would need to do some depth psychotherapy to really heal this to the root, and to really make sure he wouldnât be violent like that again. He explained to Bob that he couldnât do it himself, because of their collegial relationship, and said that he would give him a referral to a therapist he trusted who did that kind of work.
Bob understood, thanked Pete, and knew he would call the referral the next day. He phoned his wife to see if she felt safe enough for him to come home, and she didnât. So they agreed he would stay at a hotel for the night and call her the next day after his first appointment with the therapist. The therapist explained to Bob that when you have witnessed abuse as a child and been abused during childhood, the experience and the feelings from the childhood experience live on in your unconscious and can be triggered by anything. Something blatant like a personâs actions, look, or words. Something ever so subtle, like the way a person breathes. Or something in the situation. For Bob, for example, being at home with his wife and 4 children and under so much pressure at work and then at home every day … he had begun to feel trapped. On that unanticipated and frightening night, Bob couldnât contain the feeling of trappedness any longer.
As the feelings of trappedness opened, Bobâs yelling and smack opened, also … along with the memory of daddyâs abuse and all that came with it … including all the feelings and all the memories Bob carried within him. Not the least of those memories and feelings was Bobâs feeling trapped as a little boy, and his witnessing his mother and his siblings feeling trapped, too.
While Bob stayed in therapy and worked through the healing within him, he and his wife and children got the help to repair the damage he had created in the family.
In my example, Bob could have been male or female, any age (and getting younger all the time), of any race, any religion or no religion at all, with a heritage from any country in the world, of any economic standing, with any sexual orientation …
In other words, anybody who has been wounded in any way will unconsciously bring that wounding into his/her life and re-create or re-enact the ancient wounds in some way. Each time a reenactment occurs it is an opportunity to stop the vicious cycle.
Each time a choice is made â consciously or unconsciously â the person is making a choice whether to use the reenactment and the pain it causes (the poison) as a gateway for healing (the medicine). Choosing not to use the poison as medicine will bring about another reenactment, likely escalated to some degree. Choosing to utilize the poison as medicine, will help to start healing the vicious cycle, the reenactments and the wounds at the root.
In the example of Bob, he chose purposefully and healingly to step out of the vicious cycle. If he hadnât … the vicious cycle would likely have escalated and escalated until he was violent with his wife again and again, and perhaps his children, too.
And then his children might have grown up like him and unconsciously re-created those early experiences and so ended up in situations where they were either abusive and violent or perhaps being the one abused and battered. This would then be passed down generation after generation, as it actually already had been. The escalation would continue until someone somewhere down the lineage stopped it by doing his/her own inner healing work related to the abuse, the being abused, and the terror.
This is what has been happening in our world again and again. Some people who have been wounded have lashed out publicly and not so publicly in abusive and violent ways. Some who have been wounded have run away, either physically or mentally and emotionally. Others who have been wounded have, in effect, become numb, frozen, and figuratively curled up into a ball, becoming passive and submissive in their lives. There are many reactions a wounded person may have. Itâs best not to judge them. And itâs best not to oversimplify them. But we can see that the three above represent the standard reactions of fight, flight, and freeze.
And we need to see that the wounded and disaffected people in our families are vulnerable to being drawn into neighborhood gangs, just like the wounded and disaffected people in our countries are vulnerable to being drawn into gangs like ISIS. People reacting to their wounds can find support in groups. That support may be destructive, not random acts of violence, but violence rooted in their history; that support may collude with and help them go around the vicious cycle again. Or that support may be healing, helping them do the work to step out of the vicious cycle for good.
When we donât stop the vicious cycle in our individual lives, we create families that donât stop the vicious cycle. When we donât stop the vicious cycle in our family lives, we create neighborhoods that donât stop the vicious cycle…we create communities that donât stop the vicious cycle; we create states and countries that donât stop the vicious cycle; we create a world that doesnât stop the vicious cycle.
When we donât stop the vicious cycle we normalize the cycle itself. When we donât stop the vicious cycle we collude with others who donât stop their vicious cycle. When we donât stop the vicious cycle we give license to continue the cycle â a silent âyesâ to people ripping off permission to act out the cycle again and again. And we live in denial of what weâre doing.
When we donât stop the vicious cycle we reenact the cycle again and again and help others do the same. We act out our ancient wounds both actively and passively, re-wounding ourselves and others, and escalating that re-wounding again and again … till somebody helps us stop.
Of the people who are acting out violently, whether in words or with violent weapons, some are doing so under a guise of a lofty purpose; some are doing so under a guise of divine will;Â some under a guise of vengeance or retribution; some with no guises, no excuses at all. But the truth is, at the root, all are doing so as a result of wounding â wounding that may have begun with their parents or with generations and cultures many times removed.
But they arenât the only ones contributing to the vicious cycle and the escalations. Whatever our wounding individually and from one generation to another âŠ Every one of us has currents of feeling in us that are loving, caring, vulnerable, innocent, and devotedly protective âŠ whether weâve buried those feelings or not. And every one of us has currents of feeling in us that are angry, raging, violent, destructive, with the intention of doing harm to ourselves and/or someone else … whether weâve buried those feelings and are conscious of them or not. If we do not explore, discover, and heal the destructive parts of ourselves, no matter how buried beneath our awareness they are … we will continue to collude with the vicious cycle of reenacting and re-creating terror in our lives and the life of our world today and tomorrow and the tomorrow after that.
In Power Abused, Power Healed, the quote by Thich Nhat Hanh describes what we each live with and how we are each every side of the problem:
I am the twelve-year-old girl,
Refugee on a small boat,
Who throws herself into the ocean after being raped by a sea pirate,
And I am the pirate, my heart not yet capable of seeing and loving. **
As I write this, it is 3 weeks since the attacks in Paris. There have already been more attacks and escalated attacks about which we know and many, many more that arenât publicized. Stop!
We must stop this vicious cycle! Not in the destructive ways that are being discussed and used â for example, not revenge, destruction, and defense â but in the way of real protection, with a real intention of protection. Not in the superficial ways that are being discussed and thrown into the game by people such as the media, the presidential candidates, even the military experts. Rather, stopping the vicious cycle from the inside out, by going inside ourselves and taking responsibility for the violence and the terror alive within us from our own past âŠ and taking responsibility to heal. Stop!
Â© Judith Barr, 2015
**From his poem “Please Call Me by My True Names,â as quoted in the prologue of Power Abused, Power Healed (pp. ix – x)
WHAT YOU CAN DO TO HELP MAKE OUR WORLD SAFE
FROM THE INSIDE OUT
As we take the time to grieve, to pray, to take necessary action in the wake of the recent violent attacks reported around the world, it is so crucial that we also take the time to explore and heal that wounding within us that can contribute to violence in our world.
Take the time â at this time and anytime violence in any way touches your life â to look within.
What does the violence evoke in you? How do you feel when you hear about â or maybe even experience â acts of violence? Donât act out on those feelings, but donât try to bury, pray away, or âact awayâ those feelings either. Instead, make a commitment to explore, as deeply as you safely can, the roots of any intense feelings you have. Do the feelings that rise within you make you recall earlier feelings âŠ feelings from long ago? Did you feel this way in childhood? In response to whom? And in what situation?
To help us safely navigate and heal these intense feelings, we often need the help of a skilled professional, as Bob did. If you feel the call to go deeper into and through these feelings, to truly heal to the root, find a caring, therapist to help, one with integrity, one who does his/her own inner healing work, one who is not afraid of feelings and who is committed to healing to the root.
Prayer and action are important components to help heal violence in our world âŠ but they alone cannot create lasting change. The true heart of healing our world lies in healing our own individual wounding. Wonât you join me in making the commitment to stop the vicious cycle?
Wonât you join me in making the commitment to heal from the inside out?